Japanese

Monsieur Hulot has to contact an American official in Paris, but he gets lost in the maze of modern architecture which is filled with the latest technical gadgets. Caught in the tourist invasion, Hulot roams around Paris with a group of American tourists, causing chaos in his usual manner.

Ryoko Itakura is a government tax agent who has just landed a big promotion. Her first assignment is to catch wheeler-dealer Hideki Gondo. She has a tough job, since in Japan tax evasion is an art and Gondo is, in effect, Rembrandt. Her job is complicated by a growing sympathy for the rogue and by political pressure to lay off.

A grand old Japanese hotel is trying to get a prestigious contract as the site of a summit meeting of important foreign officials. Unfortunately, this hotel is quite popular with the Yakuza (Japanese gangsters) and is a favorite target of theirs for extortion. They employ a variety of schemes to con the hotel out of 'hush-money.' The hotel needs to rid itself of the Yakuza and finally begins to fight back by hiring Mahiru Inoue, a lawyer who is an expert at dealing with these criminals on their own terms. This film by Juzo Itami combines action with farce, as an all-out war ensues.

Brash, loudmouthed and opportunistic, Kikujiro hardly seems the ideal companion for little Masao who is determined to travel long distances to see the mother he has never met. Their excursion to the cycle races is the first of a series of adventures for the unlikely pair which soon turns out to be a whimsical journey of laughter and tears with a wide array of surprises and odd ball characters to meet along the way.

At the beginning of the film the father-in-law of the protagonist dies unexpectedly of a heart attack. The remainder of the film is episodic, moving from one incident to another over the course of the three-day funeral, which is held (as is customary) in the home. These incidents contrast old ways and new ways, young and old, ritual ceremony and true feelings, often comically, but sometimes with real poignancy.

A spell of time in the life of a family living in rural Tochigi prefecture, north of Tokyo. Though her husband is busy working at an office, Yoshiko is not an ordinary housewife, instead working on an animated film project at home. Uncle Ayano has recently arrived, looking to get his head together after living in Tokyo for several years. Meanwhile, Yoshiko's daughter Sachiko is mainly concerned with why she seems to be followed around everywhere by a giant version of herself.

While dealing drugs on the side, Gonda operates the Genet, a gay bar in Tokyo where he has hired a stable of transvestites to service the customers. The madame or lead "girl" of the bar is Leda, an older, old fashioned geisha-styled transvestite with who Gonda lives and is in a relationship. Arguably, the most popular of the girls working at the bar now is Eddie, a younger, modern transvestite. Like Leda, Eddie lives openly as a woman. Eddie's troubled life includes her father having deserted the family when she was a child, and having had a difficult relationship with her mother following, she who mocked Eddie's ability to be the man the of the family. Gonda enters into a sexual relationship with Eddie, who he promises to make madame of the bar, replacing Leda in both facets of his life, with Eddie having threatened to quit otherwise. While Leda suspects what Gonda and Eddie are up to, Gonda tells Leda what she wants to hear, much as he tells Eddie what she wants to hear. As this triangle plays itself out, what actually happens is affected by a joint history between Gonda and Eddie of which they are unaware. This film teeters between fiction and non-fiction as a secondary story is Eddie's friendship with a group of counter-culturalists, including filmmaker Guevara, whose making of a movie mirrors the making of this film. That balance tips into non-fiction as the actual actors in this and Guevara's movie talk about issues covered in this film, such as drug use, and sexuality, especially transvestism as the transvestite characters are played by real life transvestites.

Upon receiving a shocking telegram from his cousin, a man recounts his early life, as a member of a broad family full of dark secrets that slowly reveal themselves through the clan ceremonies.

A young boys' coming of age tale set in a strange, carnivalesque village becomes the recreation of a memory that the director has twenty years later.

Mr. Ogata lives a complicated life: he is a pornographer making two skin flicks per day and trying to stay beneath the radar screen of the local mob; he deeply loves his ailing wife Haru who's cursed by the restless spirit of her dead first husband; he also has a mistress, a step-son who wants to go to university, and a step-daughter entering adolescence. He lusts after his step-daughter, and when Haru finds out about those sexual advances, she asks him to marry the girl. Haru even signs over her business to him, and a crisis ensues when Ogata uses her nest egg to buy equipment so he and his pals can set up their own film processing lab. Surreal images and events weave their way into Ogata's life.

a young girl is the sole protector of a very precious, large egg. her lair is near a large, abandoned, decaying gothic city inhabited by restless shadows. a mysterious young man arrives one day, and eventually wins her trust. they converse sparsely about obscure philosophical and theological topics, and she shows him some astonishing fossils and works of historic and scientific art. the ending is a bit shocking, and very ambiguous, leaving many unanswered questions and tons of room for interpretation.

Tokyo is a city of transitions in three short films. A young woman who finds her life useless experiences a metamorphosis. A disheveled Caucasian emerges from a manhole to face arrest, trial, and execution; he calls himself "Merde" and speaks a language only his look-alike attorney understands. Is he human? A recluse experiences human contact when a pizza-delivery girl faints at his door during an earthquake. He conquers fear to seek her out. A chair, a corpse, a hermit: sources of urban connection?

This film contains four distinct, separate stories. "Black Hair": A poor samurai who divorces his true love to marry for money, but finds the marriage disastrous and returns to his old wife, only to discover something eerie about her. "The Woman in the Snow": Stranded in a snowstorm, a woodcutter meets an icy spirit in the form of a woman spares his life on the condition that he never tell anyone about her. A decade later he forgets his promise. "Hoichi the Earless": Hoichi is a blind musician, living in a monastery who sings so well that a ghostly imperial court commands him to perform the epic ballad of their death battle for them. But the ghosts are draining away his life, and the monks set out to protect him by writing a holy mantra over his body to make him invisible to the ghosts. But they've forgotten something. "In a Cup of Tea": a writer tells the story of a man who keep seeing a mysterious face reflected in his cup of tea.

Late in the 1500s, an aging tea master teaches the way of tea to a headstrong Shogun. Through force of will and courageous fighting, Hideyoshi becomes Japan's most powerful warlord, unifying the country. Rikyu, through the tea ceremony and floral arrangements, tempers his lord, helping Hideyoshi focus on a single flower or be in a simple room where the shape of a cup is of most importance. But other forces fuel Hideyoshi's ambitions: the Portuguese bring a globe and guns, and he believes he can conquer Korea and China. When Rikyu raises doubts about invading China, Hideyoshi demands an apology, and Rikyu himself must find courage in the way of tea.

Goro's supermarket is not doing well; the rival "Bargains Galore" threatens his business. A chance encounter with Hanako, an energetic woman he knew in grade school, results in big retail and life changes.

Aldin, a poor traveling water seller rescues a beautiful slave woman named Miriam from a slave auction in Baghdad. They fall in love at first sight and have a tryst, but the evil sheriff arrests Aldin and takes Miriam for himself. After being tortured, Aldin eventually manages to escape only to find his beloved dying in childbirth. Aldin flees the city and has many more bizarre, dangerous and often tragic adventures including finding Ali Baba's cave of wonders where he meets a tomboy outlaw with a serious grudge against the sheriff, landing on a strange island full of beautiful horny naked women, escaping a gigantic man-eating monster and discovering a ship that's actually a wish-granting genie. Eventually, Aldin returns to Baghdad as a much older and bitter man with the intent of becoming the new king and marrying the princess, who may or may not be his illegitimate daughter. However, nothing goes as planned despite the intervention of two quizzical shapeshifting creatures.

In the 1920s, the anarchist revolutionary Sakae Osugi is financially supported by his wife, journalist Itsuko Masaoka. He spends his time doing nothing but philosophizing about political systems and free love and visiting with his lovers Yasuko and the earlier feminist Noe Ito. He conveniently defends three principles for a relationship between a man and a woman: they should be financially independent (despite the fact that he is not); they should live in different places; and they should be free to have sex with other people. In 1969, twenty-year-old student, Eiko Sokuta is sexually active with various men. Her friend, Wada, is obsessed with fire and they usually play odd games using a camera while they read about Osugi and Ito.

A dramatization, in modern theatrical style, of the life and thought of the Viennese-born, Cambridge-educated philosopher Ludwig Wittgenstein (1889-1951), whose principal interest was the nature and limits of language. A series of sketches depict the unfolding of his life from boyhood, through the era of the first World War, to his eventual Cambridge professorship and association with Bertrand Russell and John Maynard Keynes. The emphasis in these sketches is on the exposition of the ideas of Wittgenstein, a homosexual, and an intuitive, moody, proud, and perfectionistic thinker generally regarded as a genius.