Director Bong Joon Ho's DVD Picks

White-collar worker Yamashita finds out that his wife has a lover visiting her when he's away, suddenly returns home and kills her. After eight years in prison, he returns to live in a small village, opens a barber shop (he was trained as a barber in prison) and talks almost to no-one except for the eel he "befriended" in prison. One day he finds the unconscious body of Keiko, who attempted suicide and reminds him of his wife. She starts to work at his shop, but he doesn't let her become close to him.

Episodes from the lives of a group of Tokyo slum-dwellers: Rokkuchan, an intellectually disabled boy who brings meaning and routine to his life by driving an imaginary streetcar; children who support their parents by scrounging or by tedious and ill-paying endeavours; schemers who plot or dream of escaping the shackles of poverty.

In a small village in a valley everyone who reaches the age of 70 must leave the village and go to a certain mountain top to die. If anyone should refuse he or she would disgrace their family. Old Orin is 69. This winter it is her turn to go to the mountain. But first she must make sure that her eldest son Tatsuhei finds a wife.

Stan works in drudgery at a slaughterhouse. His personal life is drab. Dissatisfaction and ennui keep him unresponsive to the needs of his adoring wife, and he must struggle against influences which would dishonor and endanger him and his family.

A metaphysical mystery involving a university student's camera getting stolen, and the thief then committing suicide. Looking back upon the event, the situation comes to be questioned if it happened at all.

Amorality in Japan. Tome is born into poverty in rural Japan, in the late 1910s. Chuji, her father, dotes on her; her mother is less faithful. Tome becomes a neighbor's mistress, works at his mill as World War II rages, and has a daughter. After an affair with a mill supervisor, Tome goes to Tokyo to seek her fortune. She leaves the child, Nobuko, in Chuji's care. Tome's a maid at a brothel, learns trade from the madam, enjoys the protection of a businessman whose mistress she becomes, and is soon herself the boss. As Chuji ages and Nobuko grows up with her own ideas, can Tome's self-preserving schemes provide continued comfort? Or will the mice scamper over her?

Kiichi Nakajima, an elderly foundry owner, is so frightened and obsessed with the idea of nuclear extermination that his family decides to have him ruled incompetent. Nakajima's fervent wish is for his family to join him in escaping from Japan to the relative safety of South America. Harada, a civil volunteer in the case, sympathizes with Nakajima's conviction, but the old man's irrational behaviour prevents the court from taking his fears seriously.

While dealing drugs on the side, Gonda operates the Genet, a gay bar in Tokyo where he has hired a stable of transvestites to service the customers. The madame or lead "girl" of the bar is Leda, an older, old fashioned geisha-styled transvestite with who Gonda lives and is in a relationship. Arguably, the most popular of the girls working at the bar now is Eddie, a younger, modern transvestite. Like Leda, Eddie lives openly as a woman. Eddie's troubled life includes her father having deserted the family when she was a child, and having had a difficult relationship with her mother following, she who mocked Eddie's ability to be the man the of the family. Gonda enters into a sexual relationship with Eddie, who he promises to make madame of the bar, replacing Leda in both facets of his life, with Eddie having threatened to quit otherwise. While Leda suspects what Gonda and Eddie are up to, Gonda tells Leda what she wants to hear, much as he tells Eddie what she wants to hear. As this triangle plays itself out, what actually happens is affected by a joint history between Gonda and Eddie of which they are unaware. This film teeters between fiction and non-fiction as a secondary story is Eddie's friendship with a group of counter-culturalists, including filmmaker Guevara, whose making of a movie mirrors the making of this film. That balance tips into non-fiction as the actual actors in this and Guevara's movie talk about issues covered in this film, such as drug use, and sexuality, especially transvestism as the transvestite characters are played by real life transvestites.

Upon receiving a shocking telegram from his cousin, a man recounts his early life, as a member of a broad family full of dark secrets that slowly reveal themselves through the clan ceremonies.

In mediaeval Japan a compassionate governor is sent into exile. His wife and children try to join him, but are separated, and the children grow up amid suffering and oppression.

Deals with the intolerably hard life of a family of four, the only inhabitants of a very small Japanese island in the Setonaikai archipelago. Several times a day they row over to the neighboring island to fetch water for their miserable fields.

Long takes and a highly theatrical visual approach combine to form a tense and confrontational look at the decline of a socialist student activists' movement in Japan.

A Korean man is sentenced to death by hanging, but he survives the execution. For the following two hours, his executioners try to work out how to handle the situation in this black farce.

A subversive short film from director Shuuji Terayama.

In Osaka's slum, youth without futures engage in pilfering, assault and robbery, prostitution, and the buying and selling of identity cards and of blood. Alliances constantly shift. Tatsu and Takeshi, friends since boyhood, reluctantly join Shin's gang. Shin's an upstart and moves his gang often to avoid the local kingpin. Hanoko is a young woman with ambitions: first she's in the blood business with her father, then she joins forces with Shin. She soon breaks off that partnership, even though she's taken the sensitive Takeshi under her wing. Double crosses multiply. Those with the closest bonds become each others' murderers.

During feudal times in Osaka, Koharu, a courtesan, and Jihei, a married paper merchant, fall in love, they having met in he being one of her regular customers. Their passion for each other is all consuming, especially for Kihei who leaves the running of the paper store in the hands of his wife, Osan. At the beginning of each month - twenty-nine months thus far - Jihei writes a vow to Koharu to free her from her life so that they can be together. However, he doesn't have the money to pay her ransom, he spending whatever money he has in paying for her services. In the meantime, anyone can pay her ransom, she who would be his possession. Jihei and Koharu have vowed to commit suicide together so that they can be together for eternity if they cannot be together on Earth. Jihei and Koharu's journey is affected by several people: his brother, Magoemon, and Osan's parents, who want Jihei to to do right by Osan as her husband and father to their two young children; wealthy Tahei, who believes money should be able to get him anything, including Koharu, who she detests in return; and Osan herself, who knows more about what Jihei is doing than she may let on to him, and who has a special relationship with Koharu in getting what she wants out of her marriage. Jihei and Koharu's plans for the double suicide are also affected by thoughts of the negative consequences of doing so on the living.

A couple Takeo Omura and Takeko Kaniguchi travel across Japan with their two sons, the eldest, Toshio, who is biologically his but not hers. They are con artists, whose scam is for her to jump alongside moving vehicles feigning being hit and injured, while he, playing the outraged husband, negotiates with the worried driver for an unofficial cash settlement in return for not calling the police reporting the motorist's "guilt". She often does sustain minor injuries from the ruse. She believes that they will continue doing this work until they have enough money to settle down in one place, where he will get a legitimate job. However, he wants to continue the scam indefinitely as he, a veteran, claims that injuries he sustained during the war would prevent him from obtaining that legitimate work. When Toshio reaches age ten in 1966, they enlist him in the con, he now playing the accident victim, with Takeko now playing the concerned mother role. They even manufacture real bruises on Toshio to make the scam more convincing. Like his stepmother before him, Toshio increasingly gets real injuries doing this work. This work takes its toll on their already dysfunctional family, that dysfunction which includes lies, and physical and emotional abuse by both Takeko but most specifically Takeo. That increasing dysfunction is also due to the fact that Takeko learns that she's pregnant again. She wants to keep the baby if only because it will force them to settle down, while he wants her to abort the pregnancy. Toshio has no true perspective of love or life, he only knowing that they need money to live, this work which is the only way he knows to obtain money. He does begin to get a sense that what they are doing is wrong when he witnesses a boy only slightly older than him being extorted for money from older bullies. As an emotional escape, Toshio often thinks about running away, which may not be difficult as his parents allow him free reign while they deal with their own priorities. Toshio also immerses him and his younger brother in a fantasy world where he is an alien from the Andromeda nebula come to Earth to kill all the evildoers of the world.

In Kabuki style, the film tells the story of a remote mountain village where the scarcity of food leads to a voluntary but socially-enforced policy in which relatives carry 70-year-old family members up Narayama mountain to die. Granny Orin is approaching 70, content to embrace her fate. Her widowed son Tatsuhei cannot bear losing his mother, even as she arranges his marriage to a widow his age. Her grandson Kesa, who's girlfriend is pregnant, is selfishly happy to see Orin die. Around them, a family of thieves are dealt with severely, and an old man, past 70, whose son has cast him out, scrounges for food. Will Orin's loving and accepting spirit teach and ennoble her family?