Frank "The Irishman" Sheeran is a man with a lot on his mind. The former labor union high official and hitman, learned to kill serving in Italy during the Second World War. He now looks back on his life and the hits that defined his mob career, maintaining connections with the Bufalino crime family. In particular, the part he claims to have played in the disappearance of his life-long friend, Jimmy Hoffa, the former president of the International Brotherhood of Teamsters, who mysteriously vanished in late July 1975 at the age of 62.

The production cycle of a pedometer in reverse chronological order.

Scarlett is a woman who can deal with a nation at war, Atlanta burning, the Union Army carrying off everything from her beloved Tara, the carpetbaggers who arrive after the war. Scarlett is beautiful. She has vitality. But Ashley, the man she has wanted for so long, is going to marry his placid cousin, Melanie. Mammy warns Scarlett to behave herself at the party at Twelve Oaks. There is a new man there that day, the day the Civil War begins. Rhett Butler. Scarlett does not know he is in the room when she pleads with Ashley to choose her instead of Melanie.

Hamlet (Sir Kenneth Branagh), son of the King of Denmark (Brian Blessed), is summoned home for his father's funeral and his mother Gertrude's (Julie Christie's) wedding to his uncle Claudius (Sir Derek Jacobi). In a supernatural episode, he discovers that his uncle, who he hates anyway, murdered his father. In an incredibly convoluted plot, the most complicated and most interesting in all literature, he manages to (impossible to put this in exact order) feign (or perhaps not to feign) madness, murder the "Prime Minister", love and then unlove an innocent who he drives to madness, plot and then unplot against the uncle, direct a play within a play, successfully conspire against the lives of two well-meaning friends, and finally take his revenge on the uncle, but only at the cost of almost every life on-stage, including his own and his mother's.

In 48 B.C., Julius Caesar (Sir Rex Harrison) pursues Pompey from Pharsalia to Egypt. Pharaoh Ptolemy XIII (Richard O'Sullivan), now supreme ruler after deposing his older sister, Cleopatra VII (Dame Elizabeth Taylor), attempts to gain favor with Caesar by presenting the conquerer with the head of Pompey, borne by his governors, Pothinus (Grégoire Aslan) and Achillas (John Doucette). To win Caesar's support from her brother, Cleopatra hides herself in a rug, which Apollodorus (Cesare Danova), her servant, presents to Caesar. The Roman is immediately infatuated. Banishing Ptolemy, he declares Cleopatra Egypt's sole ruler and takes her as his mistress. A son, Caesarion (Loris Loddi), is born of their union. Caesar, however, must return to Italy. Although he is briefly reunited with Cleopatra during a magnificent reception for the Queen in Rome, Caesar is assassinated shortly thereafter, and Cleopatra returns to Egypt. When Mark Antony (Richard Burton), Caesar's protégé, beholds Cleopatra aboard her elaborate barge at Tarsus some years later, he is smitten and becomes both her lover and military ally. Their liaison notwithstanding, Antony, to consolidate his position in Rome, marries Octavia (Jean Marsh), sister of the ambitious Octavian (Roddy McDowall). The marriage satisfies no one. Cleopatra is infuriated, and Antony, tiring of his Roman wife, returns to Egypt. There he flaunts his liaison by marrying Cleopatra in a public ceremony. Sensing Antony's weakness, Octavian attacks and defeats his forces at Actium. Alarmed, Cleopatra withdraws her fleet and seeks refuge in her tomb.

In a small, dilapidated village in 1990s Hungary, life has come to a virtual stand-still. The autumn rains have started. A few of the villagers expect to receive a large cash payment that evening, and then plan to leave. Some want to abscond earlier with more than their fair share of the money. However, they hear that the smooth-talking Irimias, who they thought had died, is returning. They are apprehensive that he will take all their money in one of his grandiose schemes to keep the community going.

A 1994 Hungarian art film directed by Béla Tarr

Three people engage in a strange therapy to get away from their agonies.

It is the defining cultural tale of modern America - a saga of race, celebrity, media, violence, and the criminal justice system. And two decades after its unforgettable climax, it continues to fascinate, polarize, and even, yes, develop new chapters. Now, the producers of ESPN's award-winning "30 for 30" have made it the subject of their first documentary-event and most ambitious project yet. From Peabody and Emmy-award winning director Ezra Edelman, it's "O.J.: Made in America," a 10-hour multi-part production coming summer of 2016. To most observers, it's a story that began the night Nicole Brown Simpson and Ronald Goldman were brutally murdered outside her Brentwood apartment. But as "O.J." lays bare, to truly grasp the significance of what happened not just that night, but the epic chronicle to follow, one has to travel back to a much different, much earlier origin point, at not the end, but the beginning of the 20th century, when African-Americans began migrating to California en masse, in desperate, collective hope of a better life, trying desperately - and fruitlessly - to outrun the racism that had defined their lives. And among the thousands who came west from the south were the grandparents of Orenthal James Simpson. The tale is familiar from there. In the mid-1960's, Simpson rose to instant fame as an unstoppable running back for the USC Trojans, and later, not just a record-setting Hall of Famer in the NFL, but a crossover, charismatic superstar with a singular foothold in the celebrity landscape. In retirement, O.J. remained as popular as any active athlete - a broadcaster, pitch-man, and actor. But he stood alone for another reason as well. Living in the shadows of everything from the Civil Rights Movement to the Rodney King riots and so much in between, in a country forever divided by racial lines and a city with a horrific legacy of institutionalized police racism, O.J. Simpson managed always to find a way to transcend the color of his skin. That is, until everything changed on that June night of 1994. "O.J." revisits - and redefines - it all. The domestic abuse. The police investigation. The white Bronco chase. The trial of the century. The motive, the blood, the glove. The verdict. The aftermath. Drawing upon more than seventy interviews- from longtime friends and colleagues of Simpson to the recognizable protagonists of the murder investigation to observers and commentators with distinct connections to the story - the docu-event is an engrossing, compelling, and unforgettable look at a tantalizing saga. Because at the end of what seems like a search for the real truth about O.J. Simpson, what's revealed just as powerfully is a collection of indelible, unshakeable, and haunting truths about America, and about ourselves.

2016 American film later released as a five-part documentary miniseries

Interconnected narratives on the Philippine Revolution of 1896-1897 against the Spanish characterize, the story of the ballad Jocelynang Baliwag, which became the hymn of the revolution; Gregoria de Jesus' forlorn search for the body of the Father of Philippine Revolution Andres Bonifacio; the journey of our national hero's fictional book characters Simon and Isagani; the role of the Philippine mythical hero of strength Bernardo Carpio and the half-man, half-horse tikbalang/engkanto, and a discourse on the Filipino psyche.

A dozen aging survivors are interviewed from Jiabiangou, a complex of three work camps in Northwest China where supposed rightists were sent for re-education in the 1950s and 1960s under Mao Zedong.

2018 Chinese documentary film directed by Wang Bing

The impact of the decline of heavy industry on workers and their families in the Tiexi district of Shenyang, China, at the turn of the 21st century, documented unflinchingly by a fly-on-the-wall camera.

Claude Lanzmann directed this 9 1/2 hour documentary of the Holocaust without using a single frame of archive footage. He interviews survivors, witnesses, and ex-Nazis (whom he had to film secretly since they only agreed to be interviewed by audio). His style of interviewing by asking for the most minute details is effective at adding up these details to give a horrifying portrait of the events of Nazi genocide. He also shows, or rather lets some of his subjects themselves show, that the anti-Semitism that caused 6 million Jews to die in the Holocaust is still alive and well in many people who still live in Germany, Poland, and elsewhere.

1985 French documentary film about the Holocaust

"Out 1" is a very precise picture of post May 1968 malaise - when Utopian dreams of a new society had crashed and burned, radical terrorism was starting to emerge in unlikely places and a great many other things. Two marginals who don't know one another stumble into the remnants of a "secret society": Colin, a seemingly deaf-mute who all of a sudden begins to talk and Frederique, a con artist working the "short con" (stealing drinks and tricking men who think she's a hooker out of their money). Meanwhile, there are two theater groups rehearsing classic Greek dramas: "Seven Against Thebes" and "Prometheus Bound". A member of the Moretti group passes a note to Leaud about "The 13" which sends Leaud on a search for "The 13". His search brings him eventually to Bulle Ogier's shop in Les Halles "L'Angle du Hasard." Berto follows much the same path when she steals a cachet of letters from Jacques Doniol-Valcroze and tries to get money from their owners for their return. These twin activities reactivate "The 13", which had been dormant for years, revealing, among other things, that the two theater groups were once one.

Películas más largas

More lists by Rafa

Bella fotografía