Movies

A thief awakens Valerie, just 13, taking earrings left to her by her mother. By morning, the earrings have been returned, Valerie's first period has begun, and a troupe and a missionary have arrived in her 19th century town. The thief is Orick; he reports to a cloaked constable who may also be the missionary. Attention to sexuality is everywhere: Valerie's grandmother's puritanical nature, the missionary's sermon to the town's virgins, the parish priest's attempt to seduce Valerie, and lusty adults at play. Valerie's nascent sexuality puts her in great danger. Can she navigate the passage from innocence to experience, a route teaming with vampires, a murderer, and an obscure family tree?

The ascetic Simón believes he is a sinner and decides to self-inflict a sacrifice, living like a hermit on the top of a pedestal in the middle of the desert to be closer to God and resist the temptations of the world. His followers are peasants and travelers that believe that Simón is a saint capable of performing miracles and they crowd to hear his speeches. However, Satan tries to tempt him with the pleasures of the world.

Puppeteer Craig Schwartz and animal lover and pet store clerk Lotte Schwartz are just going through the motions of their marriage. Despite not being able to earn a living solely through puppeteering, Craig loves his profession as it allows him to inhabit the skin of others. He begins to take the ability to inhabit the skin of others to the next level when he is forced to take a job as a file clerk for the off-kilter LesterCorp, located on the five-foot tall 7½ floor of a Manhattan office building. Behind one of the filing cabinets in his work area, Craig finds a hidden door which he learns is a portal into the mind of

Constructing this film through random scenes, director Harmony Korine abruptly jettisoned any sort of narrative plot, so here we go: Solomon and Tummler are two bored teenage boys who live in Xenia, Ohio. A few years ago, a tornado swept through it, destroying more than half the town and killing the same amount, including Solomon's father. The film, from there, chronicles the anti-social adventures these two boys have. These include sniffing glue, killing cats, having sex, riding dirtbikes, listening to black metal, and meeting a cavalcade of quirky, bizarre, and scary people. These include a man who pimps his mentally ill wife to our anti-heroes, three sisters who play with their cat and practice becoming strippers, a black midget fending off the sexual advances of a troubled man (played by the director Harmony Korine), a 12-year-old gay transvestite who is also a cat killer, Solomon's mother who seems to be the only glimpse of sanity, two foul-mouthed six-year olds, and most importantly, a nymphlike skateboarder who walks around town wearing pink rabbit ears.

A supposedly-idyllic weekend trip to the countryside turns into an endless nightmare of traffic jams, revolution, cannibalism, and murder as French bourgeois society starts to collapse under the weight of its own consumer preoccupations.

From the distant 16th century, Queen Elisabeth I summons the spirit Ariel with the aid of the court's alchemist, the sage Doctor John Dee, to witness the appalling revelation of a dystopian London drowned in filth and plagued with crime. As a result, the Queen horrified with the vivid vision of a broken-down British Empire, asks to travel beyond the veil of time, some 400 years into the future, to see firsthand, that in this futuristic and horrendous new order, the capital is overrun by a corrupt police and that an autonomous vicious gang of punk guerrilla girls led by the new Monarch of Punk, Bod, has declared a multi-levelled open war. Now that Britain is practically a wasteland, where is her Majesty, the righteous Queen Elisabeth II?

Through

A very free adaptation of Marlowe's 'Doctor Faustus', Goethe's 'Faust' and various other treatments of the old legend of the man who sold his soul to the devil. Svankmajer's Faust is a nondescript man who, after being lured by a strange map into a sinister puppet theatre, finds himself immersed in an indescribably weird version of the play, blending live actors, clay model animation and giant puppets.

Fletcher Munson is a lethargic, passive worker for a Scientology-like self-help corporation called Eventualism. After the death of a colleague, he is promoted to the job of writing speeches for T. Azimuth Schwitters, the founder and head of the group. He uses this as an excuse to be emotionally and romantically distant from his wife, who, he discovers, is having an affair with his doppelganger, a dentist named Dr. Jeffrey Korchek. As Munson fumbles with the speech and Korchek becomes obsessed with a new patient, a psychotic exterminator named Elmo Oxygen goes around the town seducing lonely wives and taking photographs of his genitals.

Bunuel's first feature has more of a plot than

Bruno Stroszek is released from prison and warned to stop drinking. He has few skills and fewer expectations: with a glockenspiel and an accordion, he ekes out a living as a street musician. He befriends Eva, a prostitute down on her luck. After they are harried and beaten by the thugs who have been Eva's pimps, they join Bruno's neighbor, Scheitz, an elderly eccentric, when he leaves Germany to live in Wisconsin. In that winter bound, barren prairie, Bruno works as a mechanic, Eva as a waitress. They buy a trailer. Then, bills mount, the bank threatens to repossess the trailer, Eva wants privacy, and inexorably, the promise of a new life deserts Bruno.

Tokyo's nasty underside, seen primarily through the eyes of Oscar, a heavy drug user, whose sister Linda is a stripper. Oscar also has flashbacks to his childhood when trauma upends the siblings. Oscar's drug-fed hallucinations alter Tokyo's already-disconcerting nights, and after the police shoot him, he can float above and look down: on his sister's sorrow, on the rooms of a love hotel, and on life at even a molecular level. The spectrum's colors can be beautiful; it's people's colorless lives that can be ugly. And what of afterlife, is there more than a void?

After the Prague Spring of 1968 leaves Yorick, Martha and Ondrej orphaned, the trio of young characters find shelter in a bombed church and construct a surrealistically anarchic existence based on a philosophy of denial of life circumstances and careless playfulness with the purpose of pretending they enjoy the peace and freedom they do not have. Each character undergoes a personal growth process after Yorick and Ondrej competitively seek to develop a relationship with Martha, which escalates to unforeseen consequences.

A young man -- starving, nearly catatonic and barely responsive -- is confined in a sanitarium. He is taken on a field trip along with other residents to the city's red-light district. There, he encounters by chance a woman from his past, triggering a series of flashbacks. We see that he was traumatized as a child, when he and his family were circus performers, and when he witnessed a murder/suicide: his father -- an American expatriate living in Mexico under suspicious circumstances -- cuts off the arms of his beloved mother, a possessive wife and religious fanatic who led a heretical church called "Santa Sangre (Holy Blood)," the members of which worshipped a martyred girl whose arms were severed by her father following her rape, and then commit suicide. Back in the present, buttressed by shock of his remembrance, he escapes the sanitarium and, in a series of hallucinations and dream-fulfillments, believes he has rejoined his armless mother. He "becomes her arms" and the "two" undertake a grisly campaign of murder and revenge.

Fando and his partially paralyzed lover Lis search for the mythical city of Tar. Based on Jodorowsky's memories of a play by surrealist

Presents a day in the life in Austin, Texas among its social outcasts and misfits, predominantly the twenty-something set, using a series of linear vignettes. These characters, who in some manner just don't fit into the establishment norms, move seamlessly from one scene to the next, randomly coming and going into one another's lives. Highlights include a UFO buff who adamantly insists that the U.S. has been on the moon since the 1950s, a woman who produces a glass slide purportedly of Madonna's pap smear, and an old anarchist who sympathetically shares his philosophy of life with a robber.

In downtown Manhattan, a twenty-something boy ('Chris Parker')whose Father is not around and whose Mother is institutionalized, is a big Charlie Parker fan. He almost subconsciously searches for more meaning in his life and meets a few characters along the way.

A dense film that cuts up footage of a primary plot of two young Yugoslavian girls, one a politico and the other a sexpot, and an affair with a visiting Russian skater. Mixing metaphors of Russia's relationship with Yugoslavia, intercut with footage and interviews with Wilhelm Reich and Al Goldstein of Screw magazine. The film applies Reich's theories of Orgone energy and analogies of Stalinism as a form of Freudian sexual repression. Also known as W.R. The Mysteries of the Organism in English subtitled version. Was banned in Yugoslavia shortly after it was made.