Movies

A thief awakens Valerie, just 13, taking earrings left to her by her mother. By morning, the earrings have been returned, Valerie's first period has begun, and a troupe and a missionary have arrived in her 19th century town. The thief is Orick; he reports to a cloaked constable who may also be the missionary. Attention to sexuality is everywhere: Valerie's grandmother's puritanical nature, the missionary's sermon to the town's virgins, the parish priest's attempt to seduce Valerie, and lusty adults at play. Valerie's nascent sexuality puts her in great danger. Can she navigate the passage from innocence to experience, a route teaming with vampires, a murderer, and an obscure family tree?

In the garden of a pension, Eva and her husband Josef are enjoying a siesta. Here, they meet with the lonesome, mysterious-looking Robert. During play, a key falls out of Robert's pocket. The curious Eva picks it up and sets off on an expedition. In Robert's room, she finds a briefcase soiled with mud, which Robert had forgotten by her parsley patch before, and in it, a date-stamp. Soon afterwards, she learns that another victim of an unknown murderer of women has been found, with a number and date stamped on her forehead. Eva concludes that the murderer must be Robert.

The ascetic Simón believes he is a sinner and decides to self-inflict a sacrifice, living like a hermit on the top of a pedestal in the middle of the desert to be closer to God and resist the temptations of the world. His followers are peasants and travelers that believe that Simón is a saint capable of performing miracles and they crowd to hear his speeches. However, Satan tries to tempt him with the pleasures of the world.

"O, mio babbino caro" plays as a woman skates gracefully. In contrast, little is graceful and daddy is not dear in Julien's world. His father listens to blues wearing a gas mask; dad prods, lectures, and derides Julien as well as Julien's brother and pregnant sister, while grandma attends to her dog. Julien is different, schizophrenic. He wears gold teeth. He bowls, sings, worships, and chats with a group of young adults with disabilities. His sister's child is probably his own. He talks on the phone, imagining it's his mother, who died in childbirth years before. He may be a murderer of children. From his point of view (perhaps), the film follows this odd family for a few weeks.

Puppeteer Craig Schwartz and animal lover and pet store clerk Lotte Schwartz are just going through the motions of their marriage. Despite not being able to earn a living solely through puppeteering, Craig loves his profession as it allows him to inhabit the skin of others. He begins to take the ability to inhabit the skin of others to the next level when he is forced to take a job as a file clerk for the off-kilter LesterCorp, located on the five-foot tall 7½ floor of a Manhattan office building. Behind one of the filing cabinets in his work area, Craig finds a hidden door which he learns is a portal into the mind of

A camera crew follows a serial killer/thief around as he exercises his craft. He expounds on art, music, nature, society, and life as he offs mailmen, pensioners, and random people. Slowly he begins involving the camera crew in his activities, and they begin wondering if what they're doing is such a good idea, particularly when the killer kills a rival and the rival's brother sends a threatening letter.

Constructing this film through random scenes, director Harmony Korine abruptly jettisoned any sort of narrative plot, so here we go: Solomon and Tummler are two bored teenage boys who live in Xenia, Ohio. A few years ago, a tornado swept through it, destroying more than half the town and killing the same amount, including Solomon's father. The film, from there, chronicles the anti-social adventures these two boys have. These include sniffing glue, killing cats, having sex, riding dirtbikes, listening to black metal, and meeting a cavalcade of quirky, bizarre, and scary people. These include a man who pimps his mentally ill wife to our anti-heroes, three sisters who play with their cat and practice becoming strippers, a black midget fending off the sexual advances of a troubled man (played by the director Harmony Korine), a 12-year-old gay transvestite who is also a cat killer, Solomon's mother who seems to be the only glimpse of sanity, two foul-mouthed six-year olds, and most importantly, a nymphlike skateboarder who walks around town wearing pink rabbit ears.

Identical twins Oliver and Oswald Deuce lose their wives in a car crash caused by a white swan. The brothers, who are zoologists, become obsessed with the death and decay of animals. They both have a relationship with Alba, the driver of the crashed car, who loses first one leg then the other. When Alba dies, the twins film their own death.

A supposedly-idyllic weekend trip to the countryside turns into an endless nightmare of traffic jams, revolution, cannibalism, and murder as French bourgeois society starts to collapse under the weight of its own consumer preoccupations.

A woman breaks up with her boyfriend, he thinks it's because he's fat. A man is unable to tell her next door neighbor he finds her sexually attractive. An old couple wants to split up, but they don't want to get a divorce. A therapist masturbates to teen magazines. An 11 year old kid is insecure about the fact that he hasn't cum yet. Office workers try to recall the face of a coworker who recently died. A woman is sure she has everything she could ever want. The lives of these individuals intertwine as they go about their lives in their own unique ways, engaging in acts society as a whole might find disturbing in a desperate search for human connection.

After a lavish dinner party, the guests find themselves mysteriously unable to leave the room... and over the next few days all the elaborate pretenses and facades that they've built up by virtue of their position in society collapse completely as they become reduced to living like animals...

A film that defies conventional logic and storytelling, fueled by its dark nightmarish atmosphere and compellingly disturbing visuals. Henry Spencer is a hapless factory worker on his vacation when he finds out he's the father of a hideously deformed baby. Now living with his unhappy, malcontent girlfriend, the child cries day and night, driving Henry and his girlfriend to near insanity.

Juliet lives in a beautiful house by the ocean. Her sisters, and especially her mother, overshadow her with their beauty. She is spiritual, superstitious, and naive. Soon after she visits a psychic seer who tells her that she must follow the sex trade in order to be happy, she meets her eccentric, sexy neighbour Suzy, who appears to be a high-class prostitute and encourages Juliet into sexual acts which make her guilty and nervous. On a rare night that sees her husband at home, she awakens to hear him talking to another woman on the phone. He calls out the name "Gabriella" in his sleep, then lies when she she questions him, but she finds out who Gabriella is and fears her husband will leave her. Then she starts having visions who accuse and terrorize her. The pinnacle of the visions comes at the end where it is implied she realizes she would be better off without her husband and is ultimately emotionally emancipated.

Suffering from acute kidney failure, Uncle Boonmee, who lives in a house on a farm with his sister-in-law Jen and his nephew Tong has chosen to spend his final days surrounded by his loved ones in the countryside. Surprisingly Huay, the ghost of his deceased wife appears to care for him, and his long lost son returns home in a non-human form. Contemplating the reasons for his illness, he treks through the jungle with his family to a mysterious hilltop cave - the birthplace of his first life.

A young man -- starving, nearly catatonic and barely responsive -- is confined in a sanitarium. He is taken on a field trip along with other residents to the city's red-light district. There, he encounters by chance a woman from his past, triggering a series of flashbacks. We see that he was traumatized as a child, when he and his family were circus performers, and when he witnessed a murder/suicide: his father -- an American expatriate living in Mexico under suspicious circumstances -- cuts off the arms of his beloved mother, a possessive wife and religious fanatic who led a heretical church called "Santa Sangre (Holy Blood)," the members of which worshipped a martyred girl whose arms were severed by her father following her rape, and then commit suicide. Back in the present, buttressed by shock of his remembrance, he escapes the sanitarium and, in a series of hallucinations and dream-fulfillments, believes he has rejoined his armless mother. He "becomes her arms" and the "two" undertake a grisly campaign of murder and revenge.

Fando and his partially paralyzed lover Lis search for the mythical city of Tar. Based on Jodorowsky's memories of a play by surrealist

Presents a day in the life in Austin, Texas among its social outcasts and misfits, predominantly the twenty-something set, using a series of linear vignettes. These characters, who in some manner just don't fit into the establishment norms, move seamlessly from one scene to the next, randomly coming and going into one another's lives. Highlights include a UFO buff who adamantly insists that the U.S. has been on the moon since the 1950s, a woman who produces a glass slide purportedly of Madonna's pap smear, and an old anarchist who sympathetically shares his philosophy of life with a robber.

Wallace Shawn and Andre Gregory, apparently playing themselves, share their lives over the course of an evening meal at a restaurant. Gregory, a theater director from New York, is the more talkative of the pair. He relates to Shawn his tales of dropping out, traveling around the world, and experiencing the variety of ways people live, such as a monk who could balance his entire weight on his fingertips. Shawn listens avidly, but questions the value of Gregory's seeming abandonment of the pragmatic aspects of life.