Giorgio Bassani's acclaimed novel of unrequited love and the plight of the Italian Jews on the brink of World War II has become a classic of modern Italian literature. Made into an Academy Award winning film in 1970, "The Garden of the Finzi Continis "is a richly evocative and nostalgic depiction of prewar Italy. The narrator, a young middle-class Jew in the Italian city of Ferrara, has long been fascinated from afar by the Finzi-Continis, a wealthy and aristocratic Jewish family, and especially by their charming daughter Micol. But it is not until 1938 that he is invited behind the walls of their lavish estate, as local Jews begin to gather there to avoid the racial laws of the Fascists, and the garden of the Finzi-Continis becomes a sort of idyllic sanctuary in an increasingly brutal world. Years later after the war, the narrator returns in memory to his doomed relationship with the lovely Micol, and to the predicament that faced all the Ferrarese Jews, in this unforgettably wrenching portrait of a community about to be destroyed by the world outside the garden walls."

Octavio Paz has long been acknowledged as Mexico's foremost writer and critic. In this international classic, Paz has written one of the most enduring and powerful works ever created on Mexico and its people, character, and culture. Compared to Ortega y Gasset's The Revolt of the Masses for its trenchant analysis, this collection contains his most famous work, "The Labyrinth of Solitude," a beautifully written and deeply felt discourse on Mexico's quest for identity that gives us an unequalled look at the country hidden behind "the mask." Also included are "The Other Mexico," "Return to the Labyrinth of Solitude," "Mexico and the United States," and "The Philanthropic Ogre," all of which develop the themes of the title essay and extend his penetrating commentary to the United States and Latin America.

A journalist travels throughout mainland China and Taiwan in search of his family’s hidden treasure and comes to understand his ancestry as he never has before. In 1938, when the Japanese arrived in Huan Hsu’s great-great-grandfather Liu’s Yangtze River hometown of Xingang, Liu was forced to bury his valuables, including a vast collection of prized antique porcelain, and undertake a decades-long trek that would splinter the family over thousands of miles. Many years and upheavals later, Hsu, raised in Salt Lake City and armed only with curiosity, moves to China to work in his uncle’s semiconductor chip business. Once there, a conversation with his grandmother, his last living link to dynastic China, ignites a desire to learn more about not only his lost ancestral heirlooms but also porcelain itself. Mastering the language enough to venture into the countryside, Hsu sets out to separate the layers of fact and fiction that have obscured both China and his heritage and finally complete his family’s long march back home.Melding memoir, travelogue, and social and political history, The Porcelain Thief offers an intimate and unforgettable way to understand the complicated events that have defined China over the past two hundred years and provides a revealing, lively perspective on contemporary Chinese society from the point of view of a Chinese American coming to terms with his hyphenated identity.

In Uganda, two young men get caught up in a revolt against the post-colonial regime in the early 1970s. As the line between idealism and violence becomes increasingly blurred, the friends are driven apart - one of them into the deepest peril.In a quiet town in the American Midwest, an exotic stranger arrives: an exchange student from Africa called Isaac. Helen, the social worker asked to help him settle in, quickly falls for him, though she soon learns to keep their affair hidden from prejudiced eyes. And she soon realises that Isaac is haunted by his mysterious past.Switching back and forth between Africa and America, this taut, searing novel blazes with insights about the physical and emotional geographies that circumscribe our lives. Writing within the tradition of Naipaul, Greene, and Achebe, Mengestu gives us a political novel that is also a transfixing portrait of love and grace, self-determination, and the names we are given and the names we earn.

A magical novel about a young Iranian woman lifted from grief by her powerful imagination and love of Western culture. Growing up in a small rice-farming village in 1980s Iran, eleven-year-old Saba Hafezi and her twin sister, Mahtab, are captivated by America. They keep lists of English words and collect illegal Life magazines, television shows, and rock music. So when her mother and sister disappear, leaving Saba and her father alone in Iran, Saba is certain that they have moved to America without her. But her parents have taught her that “all fate is written in the blood,” and that twins will live the same life, even if separated by land and sea. As she grows up in the warmth and community of her local village, falls in and out of love, and struggles with the limited possibilities in post-revolutionary Iran, Saba envisions that there is another way for her story to unfold. Somewhere, it must be that her sister is living the Western version of this life. And where Saba’s world has all the grit and brutality of real life under the new Islamic regime, her sister’s experience gives her a freedom and control that Saba can only dream of.

Science Imitating ArtJackson’s story was published in 1948. At the time, and since, it has been praised as insightful and criticised as obscure. But almost 20 years later, the French philosopher, Rene Girard, produced a theory which has a remarkable congruence with its theme and, I think, provides the best explanation of what Jackson was getting at in The Lottery.Girard argued that our individual desires are never the product of some inner longing but always rather of the imitation of others. We want what other people want. This he called ‘mimetic desire’ and Girard went on to explore the implications of this insight for the next half century.Mimetic desire, according to Girard, has a predictable trajectory that is familiar to advertising executives around the world. One person wants what another has, just because the other has it. This attracts the desire of others in a sort of exponential wave of wanting. But widespread wanting of anything means, first, a shortage of that commodity, and consequently the mutual antagonism of all those who share the same desire. Girard’s contention is that this incipient hostility threatens to create a sort of Hobbesian world, a non-society, in which no cooperative or coordinated action, including effective government, can be established.Human beings, Girard believed, deal with this situation unconsciously and instinctively by the mechanism of ‘scape-goating’, through which a group identifies one of its own members as the cause of its mimetic tension. This individual is both sacred and an object of communal hatred. The elimination of this individual is therefore not just necessary for the welfare of the community, but also forms the basis of religious practice in which the role of the scape-goat is transformed into a noble duty.Girard goes even further in his later work to claim that the ritual establishment of the scape-goat is the most primitive form of representation, and consequently of language, that human beings have demonstrated. In a sense the essential foundation for human power in the world is religious violence which victimizes random members or groups in modern society.Whether or not one agrees with Girard’s anthropology, and there is a substantial body of evidence to recommend it, his literary usefulness is demonstrated by the application of his theory to The Lottery. The theory explains, among other things the liturgical character of the story; its origins in a distant past; its particular relevance to a relatively isolated agricultural community; and its connection to a paternalistic hierarchy whose continued existence depends on the ritual. As far as I am aware, Girard did not read The Lottery; but since he was in America at the time he might have done. In any case, it is certainly remarkable that an author of fiction like Jackson could have written such a tight short story which captures so much of subsequent academic work. Thus demonstrating, if demonstration were needed, the tremendous importance of fiction to cultural life.For an introduction to Girard’s work see: https://www.goodreads.com/review/show...

An alternative cover edition for this ISBN can be found hereFourteen-year-old Alma Singer is trying to find a cure for her mother's loneliness. Believing she might discover it in an old book her mother is lovingly translating, she sets out in search of its author. Across New York an old man called Leo Gursky is trying to survive a little bit longer. He spends his days dreaming of the lost love who, sixty years ago in Poland, inspired him to write a book. And although he doesn't know it yet, that book also survived: crossing oceans and generations, and changing lives...

In one of the most important and beloved Latin American works of the twentieth century, Isabel Allende weaves a luminous tapestry of three generations of the Trueba family, revealing both triumphs and tragedies. Here is patriarch Esteban, whose wild desires and political machinations are tempered only by his love for his ethereal wife, Clara, a woman touched by an otherworldly hand. Their daughter, Blanca, whose forbidden love for a man Esteban has deemed unworthy infuriates her father, yet will produce his greatest joy: his granddaughter Alba, a beautiful, ambitious girl who will lead the family and their country into a revolutionary future.The House of the Spirits is an enthralling saga that spans decades and lives, twining the personal and the political into an epic novel of love, magic, and fate.

Lavinia is The Inhabited Woman: accomplished, independent, and fiercely modern. She is sheltered and self-involved, until the spirit of an Indian woman warrior enters her being, then she dares to join a revolutionary movement against a violent dictator and—through the power of love—finds the courage to act.

Louis-Ferdinand Celine's revulsion and anger at what he considered the idiocy and hypocrisy of society explodes from nearly every page of this novel. Filled with slang and obscenities and written in raw, colloquial language, Journey to the End of the Night is a literary symphony of violence, cruelty and obscene nihilism. This book shocked most critics when it was first published in France in 1932, but quickly became a success with the reading public in Europe, and later in America where it was first published by New Directions in 1952. The story of the improbable yet convincingly described travels of the petit-bourgeois (and largely autobiographical) antihero, Bardamu, from the trenches of World War I, to the African jungle, to New York and Detroit, and finally to life as a failed doctor in Paris, takes the readers by the scruff and hurtles them toward the novel's inevitable, sad conclusion.

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