It is 1939. Nazi Germany. The country is holding its breath. Death has never been busier, and will be busier still.By her brother's graveside, Liesel's life is changed when she picks up a single object, partially hidden in the snow. It is The Gravedigger's Handbook, left behind there by accident, and it is her first act of book thievery. So begins a love affair with books and words, as Liesel, with the help of her accordian-playing foster father, learns to read. Soon she is stealing books from Nazi book-burnings, the mayor's wife's library, wherever there are books to be found.But these are dangerous times. When Liesel's foster family hides a Jew in their basement, Liesel's world is both opened up, and closed down.In superbly crafted writing that burns with intensity, award-winning author Markus Zusak has given us one of the most enduring stories of our time.

Librarian's note: See alternate cover edition of ISBN13 9780380395866 here.Set in England's Downs, a once idyllic rural landscape, this stirring tale of adventure, courage and survival follows a band of very special creatures on their flight from the intrusion of man and the certain destruction of their home. Led by a stouthearted pair of friends, they journey forth from their native Sandleford Warren through the harrowing trials posed by predators and adversaries, to a mysterious promised land and a more perfect society.

A sublime and seductive reading experience. Brilliantly conceived and masterfully written, this enormously engaging portrait of a most beguiling Southern city has become a modern classic.Shots rang out in Savannah's grandest mansion in the misty, early morning hours of May 2, 1981. Was it murder or self-defense? For nearly a decade, the shooting and its aftermath reverberated throughout this hauntingly beautiful city of moss-hung oaks and shaded squares. John Berendt's sharply observed, suspenseful, and witty narrative reads like a thoroughly engrossing novel, and yet it is a work of nonfiction. Berendt skillfully interweaves a hugely entertaining first-person account of life in this isolated remnant of the Old South with the unpredictable twists and turns of a landmark murder case.It is a spellbinding story peopled by a gallery of remarkable characters: the well-bred society ladies of the Married Woman's Card Club; the turbulent young redneck gigolo; the hapless recluse who owns a bottle of poison so powerful it could kill every man, woman, and child in Savannah; the aging and profane Southern belle who is the "soul of pampered self-absorption"; the uproariously funny black drag queen; the acerbic and arrogant antiques dealer; the sweet-talking, piano-playing con artist; young blacks dancing the minuet at the black debutante ball; and Minerva, the voodoo priestess who works her magic in the graveyard at midnight. These and other Savannahians act as a Greek chorus, with Berendt revealing the alliances, hostilities, and intrigues that thrive in a town where everyone knows everyone else.

A revealing and beautifully written memoir and family history from acclaimed photographer Sally Mann.In this groundbreaking book, a unique interplay of narrative and image, Mann's preoccupation with family, race, mortality, and the storied landscape of the American South are revealed as almost genetically predetermined, written into her DNA by the family history that precedes her.Sorting through boxes of family papers and yellowed photographs she finds more than she bargained for: "deceit and scandal, alcohol, domestic abuse, car crashes, bogeymen, clandestine affairs, dearly loved and disputed family land . . . racial complications, vast sums of money made and lost, the return of the prodigal son, and maybe even bloody murder."In lyrical prose and startlingly revealing photographs, she crafts a totally original form of personal history that has the page-turning drama of a great novel but is firmly rooted in the fertile soil of her own life.

Like Frida Kahlo and Georgia O'Keefee, Diane Arbus exerts a fascination rooted in both her art and her life. Her startling photographic images of dwarfs, twins, transvestites, and freaks seemed from the first to redefine both the normal and the abnormal in our lives and they were already becoming part of the iconography of the age when Arbus committed suicide in 1971. Arbus herself remained an enigma until the publication of this first full biography. Patricia Bosworth examines the life behind the eerie, mesmerizing photographs: Diane's pampered childhood; her passionate marriage to Allan Arbus and their work together as fashion photographers during the fifties; the emotional upheaval surrounding the end of that marriage; and the radically dark, liberating, and ultimately tragic turn Diane's art took during the sixties. Bosworth's engrossing book is a compassionate portrait of the woman behind some of the most powerful photographs of our time.

Early Life and EducationMark Rothko was born Marcus Rothkowitz in Dvinsk, Russia (now Daugavpils, Latvia), on September 25, 1903. He was the fourth child of Jacob Rothkowitz, a pharmacist by trade, and Anna (née Goldin) Rothkowitz. The family immigrated to the United States when Rothko was 10 years old, resettling in Portland, Oregon.Rothko excelled at academics and graduated from Portland's Lincoln High School in 1921. He attended Yale University, studying both the liberal arts and the sciences until he left without graduating in 1923. He then moved to New York City and studied briefly at the Art Students League. In 1929 Rothko started teaching at the Center Academy of the Brooklyn Jewish Center.Artistic DevelopmentIn 1933, Rothko's art was shown in one-person exhibitions at the Museum of Art in Portland and the Contemporary Arts Gallery in New York. During the 1930s, Rothko also exhibited with a group of modern artists who called themselves "The Ten," and he worked on federally sponsored arts projects for the Works Progress Administration.In the 1940s, Rothko's artistic subjects and style began to change. Earlier, he had been painting scenes of urban life with a sense of isolation and mystery; after World War II, he turned to timeless themes of death and survival, and to concepts drawn from ancient myths and religions. Rather than depicting the everyday world, he began to paint "biomorphic" forms that suggested otherworldly plants and creatures. He was also influenced by the art and ideas of Surrealists like Max Ernst and Joan Miró.Abstract Expressionism and Colorfield PaintingIn 1943, Rothko and fellow artist Adolph Gottlieb wrote a manifesto of their artistic beliefs, such as "Art is an adventure into an unknown world" and "We favor the simple expression of the complex thought." Rothko and Gottlieb, along with Jackson Pollock, Clyfford Still, Willem de Kooning, Helen Frankenthaler, Barnett Newman and others, became known as the Abstract Expressionists. Their art was abstract, meaning that it had made no reference to the material world, yet it was highly expressive, conveying strong emotional content.By the 1950s, Rothko's art was completely abstract. He even preferred to number his canvases, rather than giving them descriptive titles. He had arrived at his signature style: working on a large, vertical canvas, he painted several colored rectangles of color floating against a colored background. Within this formula he found endless variations of color and proportion, resulting in different moods and effects.Rothko's use of broad, simplified areas of color (rather than gestural splashes and drips of paint) caused his style to be categorized as "Colorfield Painting." He painted in thin, layered washes of color that seemed to glow from within, and his large-scale canvases were intended to be seen at close range, to that the viewer would feel engulfed by them.Later Work and DeathIn the 1960s, Rothko began to paint in darker colors, especially maroon, brown and black. He received several commissions for large-scale public works during these years. One was a group of murals for the Four Seasons restaurant in New York's Seagram Building, which Rothko never completed since he withdrew from the project; another was a series of paintings for a non-denominational chapel in Houston, Texas. Rothko consulted with the chapel's architects, and the final product was the ideal space for contemplation of his stark, yet immersive, canvases.Rothko was diagnosed with heart trouble in 1968 and suffered from depression. He committed suicide in his studio on February 25, 1970. He was survived by his second wife, Mary Alice Beistle, and by his children, Kate and Christopher. His personal holdings of nearly 800 paintings possession became the center of an extended legal battle between his family and the executors of the will. The remaining work was eventually divided between the Rothko family and museums around the world.Source: http://www.biography.com/people/mark-...

Identity is a process.Identity is synaesthetic.Identity is integral, dynamic, relational.Identity is recognition, the 'click', helpless ecstatic laughter.Identity is performance, acting out the stories of self, other, community, history.Identity is read, misread, projected, overwritten, rewritten, stolen, defaced, reclaimed, debunked, pronounced unreal, unreadable, unrepresented, invisibleFrida painted her identity, she painted her stories.Frida painted passionate mestiza queerness.She painted in readable symbols, she painted the personal as a gift, an offering, an ex voto to the universe that knows itself in consciousness.Frida painted poetry, social criticism, her thanks and kind wishes.She painted 'naturaleza VIVA' instead of naturaleza muerte.She lay in her bed painting, but when she taught, she took her students into the streets, into the countryside, to go in search of a vision decolonised.Frida painted revolution, nation, a Mexico coming into being from grief and longing for the 'pre-columbian' and acknowledgement of all its broken elements, all its mixed blood. She painted hope and truth and the beauty that pushes out from under whatever boot or wheel or falsehood crushes it and everywhere feeds the soul.Such was her genius that she could paint all this in her own incomparable face.The book is quite good too.

The geometric shapes and natural forms, captured with exceptional precision in Ernst Haeckel's prints, still influence artists and designers to this day. This volume highlights the research and findings of this natural scientist. Powerful modern microscopes have confirmed the accuracy of Haeckel's prints, which even in their day, became world famous. Haeckel's portfolio, first published between 1899 and 1904 in separate installments, is described in the opening essays. The plates illustrate Haeckel's fundamental monistic notion of the -unity of all living things- and the wide variety of forms are executed with utmost delicacy. Incipient microscopic organisms are juxtaposed with highly developed plants and animals. The pages, ordered according to geometric and -constructive- aspects, document the oness of the world in its most diversified forms. This collection of plates was not only well-received by scientists, but by artists and architects as well. Rene Binet, a pioneer of glass and iron constructions, Emile Galle, a renowned Art Nouveau designer, and the photographer Karl Blossfeld all make explicit reference to Haeckel in their work.

When her older sister runs away to marry a rodeo cowboy, Alice Winston is left to bear the brunt of her family's troubles -- a depressed, bedridden mother; a reticent, overworked father; and a run-down horse ranch. As the hottest summer in fifteen years unfolds and bills pile up, Alice is torn between dreams of escaping the loneliness of her duty-filled life and a longing to help her father mend their family and the ranch.To make ends meet, the Winstons board the pampered horses of rich neighbors, and for the first time Alice confronts the power and security that class and wealth provide. As her family and their well-being become intertwined with the lives of their clients, Alice is drawn into an adult world of secrets and hard truths, and soon discovers that people -- including herself -- can be cruel, can lie and cheat, and every once in a while, can do something heartbreaking and selfless. Ultimately, Alice and her family must weather a devastating betrayal and a shocking, violent series of events that will test their love and prove the power of forgiveness.A wise and astonishing novel about the different guises of love and the often steep tolls on the road to adulthood, The God of Animals is a haunting, unforgettable debut.

Bestselling author Barbara Kingsolver returns with her first nonfiction narrative that will open your eyes in a hundred new ways to an old truth: You are what you eat. "As the U.S. population made an unprecedented mad dash for the Sun Belt, one carload of us paddled against the tide, heading for the Promised Land where water falls from the sky and green stuff grows all around. We were about to begin the adventure of realigning our lives with our food chain. "Naturally, our first stop was to buy junk food and fossil fuel..." Hang on for the ride: With characteristic poetry and pluck, Barbara Kingsolver and her family sweep readers along on their journey away from the industrial-food pipeline to a rural life in which they vow to buy only food raised in their own neighborhood, grow it themselves, or learn to live without it. Their good-humored search yields surprising discoveries about turkey sex life and overly zealous zucchini plants, en route to a food culture that's better for the neighborhood and also better on the table. Part memoir, part journalistic investigation, Animal, Vegetable, Miracle makes a passionate case for putting the kitchen back at the center of family life and diversified farms at the center of the American diet. "This is the story of a year in which we made every attempt to feed ourselves animals and vegetables whose provenance we really knew . . . and of how our family was changed by our first year of deliberately eating food produced from the same place where we worked, went to school, loved our neighbors, drank the water, and breathed the air."

In the tradition of Jack London, Seth Kantner presents an Alaska far removed from majestic clichés of exotic travelogues and picture postcards. Kantner’s vivid and poetic prose lets readers experience Cutuk Hawcly’s life on the Alaskan plains through the character’s own words — feeling the pliers pinch of cold and hunkering in an igloo in blinding blizzards. Always in Cutuk’s mind are his father Ab,; the legendary hunter Enuk Wolfglove, and the wolves — all living out lives on the unforgiving tundra. Jeered and pummeled by native children because he is white, Cutuk becomes a marginal participant in village life, caught between cultures. After an accident for which he is responsible, he faces a decision that could radically change his life. Like his young hero, Seth Kantner grew up in a sod igloo in the Alaska, and his experiences of wearing mukluks before they were fashionable, eating boiled caribou pelvis, and communing with the native tribes add depth and power to this acclaimed narrative.

In the mold of his acclaimed "History of Beauty," renowned cultural critic Umberto Eco's "On Ugliness" is an exploration of the monstrous and the repellant in visual culture and the arts. What is the voyeuristic impulse behind our attraction to the gruesome and the horrible? Where does the magnetic appeal of the sordid and the scandalous come from? Is ugliness also in the eye of the beholder?Eco's encyclopedic knowledge and captivating storytelling skills combine in this ingenious study of the Ugly, revealing that what we often shield ourselves from and shun in everyday life is what we're most attracted to subliminally. Topics range from Milton's Satan to Goethe's Mephistopheles; from witchcraft and medieval torture tactics to martyrs, hermits, and penitents; from lunar births and disemboweled corpses to mythic monsters and sideshow freaks; and from Decadentism and picturesque ugliness to the tacky, kitsch, and camp, and the aesthetics of excess and vice. With abundant examples of painting and sculpture ranging from ancient Greek amphorae to Bosch, Brueghel, and Goya among others, and with quotations from the most celebrated writers and philosophers of each age, this provocative discussion explores in-depth the concepts of evil, depravity, and darkness in art and literature.

Sent by their mother to live with their devout, self-sufficient grandmother in a small Southern town, Maya and her brother, Bailey, endure the ache of abandonment and the prejudice of the local "powhitetrash." At eight years old and back at her mother’s side in St. Louis, Maya is attacked by a man many times her age—and has to live with the consequences for a lifetime. Years later, in San Francisco, Maya learns that love for herself, the kindness of others, her own strong spirit, and the ideas of great authors ("I met and fell in love with William Shakespeare") will allow her to be free instead of imprisoned. Poetic and powerful, I Know Why the Caged Bird Sings will touch hearts and change minds for as long as people read.

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