The novel is set during World War II, from 1942 to 1944. It mainly follows the life of Captain John Yossarian, a U.S. Army Air Forces B-25 bombardier. Most of the events in the book occur while the fictional 256th Squadron is based on the island of Pianosa, in the Mediterranean Sea, west of Italy. The novel looks into the experiences of Yossarian and the other airmen in the camp, who attempt to maintain their sanity while fulfilling their service requirements so that they may return home.

As only he can, Aldous Huxley explores the mind's remote frontiers and the unmapped areas of human consciousness. These two astounding essays are among the most profound studies of the effects of mind-expanding drugs written in this century. Contains the complete texts of \
  The Doors of Perception\
 and \
  Heaven and Hell\
, both of which became essential for the counterculture during the 1960s and influenced a generation's perception of life.

A brilliant satire of mass culture and the numbing effects of technology, White Noise tells the story of Jack Gladney, a teacher of Hitler studies at a liberal arts college in Middle America. Jack and his fourth wife, Babette, bound by their love, fear of death, and four ultramodern offspring, navigate the rocky passages of family life to the background babble of brand-name consumerism. Then a lethal black chemical cloud, unleashed by an industrial accident, floats over their lives, an "airborne toxic event" that is a more urgent and visible version of the white noise engulfing the Gladneys—the radio transmissions, sirens, microwaves, and TV murmurings that constitute the music of American magic and dread.

The text of Eliot's 1922 masterpiece is accompanied by thorough explanatory annotations as well as by Eliot's own knotty notes, some of which require annotation themselves.For ease of reading, this Norton Critical Edition presents The Waste Land as it first appeared in the American edition (Boni &amp; Liveright), with Eliot's notes at the end. "Contexts" provides readers with invaluable materials on The Waste Land's sources, composition, and publication history. "Criticism" traces the poem's reception with twenty-five reviews and essays, from first reactions through the end of the twentieth century. Included are reviews published in the Times Literary Supplement, along with selections by Virginia Woolf, Gilbert Seldes, Edmund Wilson, Elinor Wylie, Conrad Aiken, Charles Powell, Gorham Munson, Malcolm Cowley, Ralph Ellison, John Crowe Ransom, I. A. Richards, F. R. Leavis, Cleanth Brooks, Delmore Schwartz, Denis Donoghue, Robert Langbaum, Marianne Thormählen, A. D. Moody, Ronald Bush, Maud Ellman, and Tim Armstrong. A Chronology and Selected Bibliography are included.

Cannery Row is a book without much of a plot. Rather, it is an attempt to capture the feeling and people of a place, the cannery district of Monterey, California, which is populated by a mix of those down on their luck and those who choose for other reasons not to live "up the hill" in the more respectable area of town. The flow of the main plot is frequently interrupted by short vignettes that introduce us to various denizens of the Row, most of whom are not directly connected with the central story. These vignettes are often characterized by direct or indirect reference to extreme violence: suicides, corpses, and the cruelty of the natural world.The "story" of Cannery Row follows the adventures of Mack and the boys, a group of unemployed yet resourceful men who inhabit a converted fish-meal shack on the edge of a vacant lot down on the Row.Sweet Thursday is the sequel to Cannery Row.

I was five and a half years old when my mother gave me The Adventures of Tom Sawyer as a New Year's gift (she is a literature teacher, and I have been reading novels since the tender age of four or so, and so it seemed appropriate).Being a diligent and serious¹ child (neither of those qualities have stuck with me, unfortunately), I opened it to page 1 and started reading. I even took it with me to kindergarten, where other kids were learning letters and I was mercifully allowed to read hefty tomes, having obviously achieved full literacy by that point.¹ \
Me (age 5) and Mom. The diligent seriousness is *all over* this picture. This book initially left me quite confused, but I was undeterred - after all, the world was a confusing place, full of adults and rules and great books - even those without pictures. (And I was very proud to own books without pictures, after all). But his one was just too strange - its beginning did not quite fit with the rest of the quite fun story - it was odd and dry and incomprehensible for the first 40 pages or so, and it even was about some other guy (Samuel Clemens?) who was not Tom Sawyer.A few years later I reread my early childhood favorite (I probably reached a ripe old age of eight or so, still diligent but a bit less serious already). It was then that I figured out what seemed strange about the beginning of this book when I was five.You see, I diligently slogged my way through the most boring academic foreword, assuming that was the first chapter. What amazes me that I managed to stay awake through it. Good job, five-year-old me! Excellent preparation for that painfully boring biochemistry course a couple of decades later!After that foreword, slogging through any classic was a comparative breeze. Yes, I'm looking at you, War and Peace! You know what you did, you endless tome.Also, as it turns out, when you include two characters named Joe in one book (Injun Joe and Tom's classmate Joe Harper) that can cause a certain amount of confusion to a five-year-old who assumes they have to be the same person and struggles really hard to reconcile their seemingly conflicting characters. And, as a side note, I have always been disappointed at Tom Sawyer tricking his friends to do the infamous fence whitewashing. A *real* kid knows after all that painting stuff is fun. Five-year-old me was a bit disapproving of the silliness. I have told bits and pieces of this book to my friends on the playground, while dangling from the monkey bars or building sandcastles (in a sandbox, that in retrospect I suspect was used by the neighborhood stray cats as a litterbox - but I guess you have to develop immunity to germs somehow). We may have planned an escape to an island in a true Tom Sawyer fashion, but the idea fizzled. After all, we did not have an island nearby, which was a problem. Also, we may have got distracted by the afternoon cartoons.Someday, I just may have to leave this book within a reach of my future hypothetical daughter - as long as I make sure it does not come with a long-winded boring introduction.

How new is atheism? Although adherents and opponents alike today present it as an invention of the European Enlightenment, when the forces of science and secularism broadly challenged those of faith, disbelief in the gods, in fact, originated in a far more remote past. In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities.Homer’s epic poems of human striving, journeying, and passion were ancient Greece’s only “sacred texts,” but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to the atheos, or “godless.” Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata.Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity’s establishment as Rome’s state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label “atheist” was used now to demonize anyone who merely disagreed with the orthodoxy—and so it would remain for centuries.As the twenty-first century shapes up into a time of mass information, but also, paradoxically, of collective amnesia concerning the tangled histories of religions, Whitmarsh provides a bracing antidote to our assumptions about the roots of freethinking. By shining a light on atheism’s first thousand years, Battling the Gods offers a timely reminder that nonbelief has a wealth of tradition of its own, and, indeed, its own heroes. From the Hardcover edition.

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