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Picture of a book: Gone Girl
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Gone Girl

Gillian Flynn
Marriage can be a real killer.On a warm summer morning in North Carthage, Missouri, it is Nick and Amy Dunne’s fifth wedding anniversary. Presents are being wrapped and reservations are being made when Nick’s clever and beautiful wife disappears from their rented McMansion on the Mississippi River. Husband-of-the-Year Nick isn’t doing himself any favors with cringe-worthy daydreams about the slope and shape of his wife’s head, but passages from Amy's diary reveal the alpha-girl perfectionist could have put anyone dangerously on edge. Under mounting pressure from the police and the media—as well as Amy’s fiercely doting parents—the town golden boy parades an endless series of lies, deceits, and inappropriate behavior. Nick is oddly evasive, and he’s definitely bitter—but is he really a killer?As the cops close in, every couple in town is soon wondering how well they know the one that they love. With his twin sister, Margo, at his side, Nick stands by his innocence. Trouble is, if Nick didn’t do it, where is that beautiful wife? And what was in that silvery gift box hidden in the back of her bedroom closet?With her razor-sharp writing and trademark psychological insight, Gillian Flynn delivers a fast-paced, devilishly dark, and ingeniously plotted thriller that confirms her status as one of the hottest writers around.One of the most critically acclaimed suspense writers of our time, New York Times bestseller Gillian Flynn takes that statement to its darkest place in this unputdownable masterpiece about a marriage gone terribly, terribly wrong. The Chicago Tribune proclaimed that her work “draws you in and keeps you reading with the force of a pure but nasty addiction.” Gone Girl’s toxic mix of sharp-edged wit and deliciously chilling prose creates a nerve-fraying thriller that confounds you at every turn.Source: gillian-flynn.com
Picture of a book: The Raven Boys
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The Raven Boys

Maggie Stiefvater
“There are only two reasons a non-seer would see a spirit on St. Mark’s Eve,” Neeve said. “Either you’re his true love . . . or you killed him.”It is freezing in the churchyard, even before the dead arrive.Every year, Blue Sargent stands next to her clairvoyant mother as the soon-to-be dead walk past. Blue herself never sees them—not until this year, when a boy emerges from the dark and speaks directly to her.His name is Gansey, and Blue soon discovers that he is a rich student at Aglionby, the local private school. Blue has a policy of staying away from Aglionby boys. Known as Raven Boys, they can only mean trouble.But Blue is drawn to Gansey, in a way she can’t entirely explain. He has it all—family money, good looks, devoted friends—but he’s looking for much more than that. He is on a quest that has encompassed three other Raven Boys: Adam, the scholarship student who resents all the privilege around him; Ronan, the fierce soul who ranges from anger to despair; and Noah, the taciturn watcher of the four, who notices many things but says very little.For as long as she can remember, Blue has been warned that she will cause her true love to die. She never thought this would be a problem. But now, as her life becomes caught up in the strange and sinister world of the Raven Boys, she’s not so sure anymore.From Maggie Stiefvater, the bestselling and acclaimed author of the Shiver trilogy and The Scorpio Races, comes a spellbinding new series where the inevitability of death and the nature of love lead us to a place we’ve never been before.
Picture of a book: The Lottery
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The Lottery

Shirley Jackson
Science Imitating ArtJackson’s story was published in 1948. At the time, and since, it has been praised as insightful and criticised as obscure. But almost 20 years later, the French philosopher, Rene Girard, produced a theory which has a remarkable congruence with its theme and, I think, provides the best explanation of what Jackson was getting at in The Lottery.Girard argued that our individual desires are never the product of some inner longing but always rather of the imitation of others. We want what other people want. This he called ‘mimetic desire’ and Girard went on to explore the implications of this insight for the next half century.Mimetic desire, according to Girard, has a predictable trajectory that is familiar to advertising executives around the world. One person wants what another has, just because the other has it. This attracts the desire of others in a sort of exponential wave of wanting. But widespread wanting of anything means, first, a shortage of that commodity, and consequently the mutual antagonism of all those who share the same desire. Girard’s contention is that this incipient hostility threatens to create a sort of Hobbesian world, a non-society, in which no cooperative or coordinated action, including effective government, can be established.Human beings, Girard believed, deal with this situation unconsciously and instinctively by the mechanism of ‘scape-goating’, through which a group identifies one of its own members as the cause of its mimetic tension. This individual is both sacred and an object of communal hatred. The elimination of this individual is therefore not just necessary for the welfare of the community, but also forms the basis of religious practice in which the role of the scape-goat is transformed into a noble duty.Girard goes even further in his later work to claim that the ritual establishment of the scape-goat is the most primitive form of representation, and consequently of language, that human beings have demonstrated. In a sense the essential foundation for human power in the world is religious violence which victimizes random members or groups in modern society.Whether or not one agrees with Girard’s anthropology, and there is a substantial body of evidence to recommend it, his literary usefulness is demonstrated by the application of his theory to The Lottery. The theory explains, among other things the liturgical character of the story; its origins in a distant past; its particular relevance to a relatively isolated agricultural community; and its connection to a paternalistic hierarchy whose continued existence depends on the ritual. As far as I am aware, Girard did not read The Lottery; but since he was in America at the time he might have done. In any case, it is certainly remarkable that an author of fiction like Jackson could have written such a tight short story which captures so much of subsequent academic work. Thus demonstrating, if demonstration were needed, the tremendous importance of fiction to cultural life.For an introduction to Girard’s work see: https://www.goodreads.com/review/show...