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Picture of a book: Metro 2033
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Metro 2033

Dmitry Glukhovsky
The year is 2033. The world has been reduced to rubble. Humanity is nearly extinct. The half-destroyed cities have become uninhabitable through radiation. Beyond their boundaries, they say, lie endless burned-out deserts and the remains of splintered forests. Survivors still remember the past greatness of humankind. But the last remains of civilisation have already become a distant memory, the stuff of myth and legend. More than 20 years have passed since the last plane took off from the earth. Rusted railways lead into emptiness. The ether is void and the airwaves echo to a soulless howling where previously the frequencies were full of news from Tokyo, New York, Buenos Aires. Man has handed over stewardship of the earth to new life-forms. Mutated by radiation, they are better adapted to the new world. Man's time is over. A few score thousand survivors live on, not knowing whether they are the only ones left on earth. They live in the Moscow Metro - the biggest air-raid shelter ever built. It is humanity's last refuge. Stations have become mini-statelets, their people uniting around ideas, religions, water-filters - or the simple need to repulse an enemy incursion. It is a world without a tomorrow, with no room for dreams, plans, hopes. Feelings have given way to instinct - the most important of which is survival. Survival at any price. VDNKh is the northernmost inhabited station on its line. It was one of the Metro's best stations and still remains secure. But now a new and terrible threat has appeared. Artyom, a young man living in VDNKh, is given the task of penetrating to the heart of the Metro, to the legendary Polis, to alert everyone to the awful danger and to get help. He holds the future of his native station in his hands, the whole Metro - and maybe the whole of humanity.
Picture of a book: The Evolutionary Void
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The Evolutionary Void

Peter F. Hamilton
Exposed as the Second Dreamer, Araminta has become the target of a galaxywide search by government agent Paula Myo and the psychopath known as the Cat, along with others equally determined to prevent-- or facilitate --the pilgrimage of the Living Dream cult into the heart of the Void. An indestructible microuniverse, the Void may contain paradise, as the cultists believe, but it is also a deadly threat. For the miraculous reality that exists inside its boundaries demands energy--energy drawn from everything outside those boundaries: from planets, stars, galaxies... from everything that lives. Meanwhile, the parallel story of Edeard, the Waterwalker -- as told through a series of addictive dreams communicated to the gaiasphere via Inigo, the First Dreamer -- continues to unfold. But now the inspirational tale of this idealistic young man takes a darker and more troubling turn as he finds himself faced with powerful new enemies -- and temptations more powerful still. With time running out, a repentant Inigo must decide whether to release Edeard's final dream: a dream whose message is scarcely less dangerous than the pilgrimage promises to be. And Araminta must choose whether to run from her unwanted responsibilities or face them down, with no guarantee of success or survival. But all these choices may be for naught if the monomaniacal Ilanthe, leader of the breakaway Accelerator Faction, is able to enter the Void. For it is not paradise she seeks there, but dominion.
Picture of a book: Ship of Fools
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Ship of Fools

Richard Paul Russo
spoilers aheadlast week my mom and i had a conversation about God that devolved into an unpleasant argument, with mom saying some things that i found to be ludicrous beyond belief and with me responding with comments that were condescending and offensive. last week i read a book called Ship of Fools; it is a dark and grim science fiction narrative about a colony ship trying to find a new home, written in a polished and straightforward style, and it is has one major concern: the question of evil in a universe created by God. my mom used to be an "existentialist" who eschewed organized religion and it has only been in the past few years that she's found Jesus; her newly found faith has helped her enormously through some tough times. the crew and the passengers on the colony ship Argonos are at different places in their faith, believers & non-believers & those who don't give a crap about such things, all put together in one place, all trying to find something to help them make sense of their lives, to cope.when mom and i talk about God it will ofen lead to talking about why God allows evil to exist, why children have to suffer, what "Evil" actually is... all that fairly typical stuff, conversations that end with an uncomfortable and probably typical dearth of answers and lack of resolution. a survey team from the Argonos explores a new planet they name "Antioch" and there they discover an old colony and the bodies of the colonists - terribly tortured and murdered men, women, and children hung up on hooks; full of horror and confusion and despair, the surveyors flee back to the Argonos. in our conversation last week, mom wanted to talk about Satan, about a revelation she had had about Evil and its origin - she comes from a perspective that sees Evil as a tangible thing, a purely evil angel that falls from the sky or a purely evil human that walks upon the earth; i see evil as something more intangible, as a choice that can be made or as a situation that is allowed to continue or to even exist in the first place. after their horrific experience on Antioch, the Argonos comes across an unsettling abandoned alien ship; strange things happen during and after the exploration of this ship - a contagious feeling of free-floating anomie and depression, even more widespread feelings of dread and loss of faith, attempted murder, suicide, death... are all these things the result of human failing - or something more tangible, some dire threat from within the ship, some unearthly influence?mom follows this televangelist named Joyce Meyer who she connects with due to a shared history of childhood trauma and a shared desire to move past that trauma in order to become empowered, enlightened women who can be defined by their strength; i see Meyer as a study in typical hypocritical excess, using the name and word of God to line her own pockets - although i will acknowledge that there is some truth and some beauty in some of the things she says, even in some of her actions. on the Argonos there is a bishop, a corrupt man and man who secretly has no faith, and yet this character - the novel's "villain", i suppose - is just as often right as he is wrong - in the end he assesses evil as a tangible thing and urges the ship to flee that evil; the other characters, including our hero, have deep doubts about such a thing as "tangible evil" - they see no logic or science in it, and so they rationalize actions that lead them closer to that evil and closer to their own doom.a few days later when i called my mom back to apologize for my harsh words and my sarcastic ridicule, i was inspired to read her a part of Ship of Fools, one that was all about God and "Free Will" and why bad things are allowed to happen; in that passage, a sympathetic clergywoman outlines a key part of her faith: the idea that bad things happen and evil exists simply because God has endowed humanity with Free Will, to choose as they see fit and to react in their own ways to the awful things that the world puts before them - and so to stop these bad things from happening or to somehow make people choose to do good would be to take away that gift of independence and of self-determination... my mom listened to all of this and was satisfied with what she heard, and called the author a "soldier of God". at the end of Ship of Fools, the protagonist and most of the crew and passengers of the Argonos flee their ship to establish a new home on Antioch; our hero remains a resolute atheist, denying the existence of God and of any afterlife, yet somehow finding the idea of something intangible and powerful - a higher power? - to be present in the memory of his love (the clergywoman), in the ability to share and cooperate with others in a new colony that will be built, in the basic concept of hope in what the future may hold, for him as an individual, but more importantly, for him as a part of a larger whole, a community... i would say that this character is my own version of a soldier of God.