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One of the most important and blazingly original writers of his generation, George Saunders is an undisputed master of the short story, and Tenth of December is his most honest, accessible, and moving collection yet.In the taut opening, "Victory Lap," a boy witnesses the attempted abduction of the girl next door and is faced with a harrowing choice: Does he ignore what he sees, or override years of smothering advice from his parents and act? In "Home," a combat-damaged soldier moves back in with his mother and struggles to reconcile the world he left with the one to which he has returned. And in the title story, a stunning meditation on imagination, memory, and loss, a middle-aged cancer patient walks into the woods to commit suicide, only to encounter a troubled young boy who, over the course of a fateful morning, gives the dying man a final chance to recall who he really is. A hapless, deluded owner of an antique store; two mothers struggling to do the right thing; a teenage girl whose idealism is challenged by a brutal brush with reality; a man tormented by a series of pharmaceutical experiments that force him to lust, to love, to kill—the unforgettable characters that populate the pages of Tenth of December are vividly and lovingly infused with Saunders' signature blend of exuberant prose, deep humanity, and stylistic innovation.Writing brilliantly and profoundly about class, sex, love, loss, work, despair, and war, Saunders cuts to the core of the contemporary experience. These stories take on the big questions and explore the fault lines of our own morality, delving into the questions of what makes us good and what makes us human.Unsettling, insightful, and hilarious, the stories in Tenth of December—through their manic energy, their focus on what is redeemable in human beings, and their generosity of spirit—not only entertain and delight; they fulfill Chekhov's dictum that art should "prepare us for tenderness."

Waterland, published in 1983, is a semi-postmodern examination of the end of History, the trajectory of the promise of the Enlightenment. It is set in the 80's, but looks backwards through history, centering around 1943. It has three different plots: in the 40's, when the narrator Tom is a teenager, it tells of the death of another teenage boy and of the consequences of fooling around with curious Catholic schoolgirls (it sort of screams "DON'T HAVE PREMARITAL SEX! PREMARITAL SEX HAS HORRIBLE PHYSICAL, EMOTIONAL, AND SUPERNATURAL CONSEQUENCES!"); Tom as an adult, and his wife's mental collapse and crime, and Tom's subsequent forced retirement from the school where he is a history teacher; and the history of his family, beginning centuries ago. Between the two branches of his family, there's a great deal of playing with Freud's concepts of melancholia and mourning - melancholia, the inability to let go of something and move on, being stuck in the past, refusing to move forward with the future, leading to your eventual demise; and mourning being the state of moving on, of grieving and then getting over it. Tom's family has one branch on each side. And then it goes into History versus history (the big overarching world History, versus your own history, and how much you're ever a part of History), and the collapse of linear time, and the fact that although Time, God, and H(h)istory are possibly arbitrary and fictional, we still need them.Then the incest starts.Also some philosophizing about eels.I'm not kidding. This book gets a little ridiculous. It's a semi-Postmodern text examining the difficulty of writing Realism in a Postmodern era, but it goes off on romantic (not Romantic) tangents about natural history and cultural history and all, in a very Julian Barnes (A History of the World in 10 1/2 Chapters) way. Then it goes into creepy, Stephen King-esque scenes with the children exploring the two great draws in life: sex and death. (The only constants, heh.) I ended up wishing either Stephen King or Julian Barnes had written it, and focused on it - as it is, the tension is uneasy, and yet uneasy in a way that really contributes to the novel and its aims. Although I do love how the idea of storytelling is played with in this novel: the idea that we can't bear reality without the stories we create to endow it with meaning, because otherwise reality is too strong, too harsh, and will overpower us. But again, that's very Barnes.There is a beautiful passage, though, which I'll include here:Once upon a time people believed in the end of the world. Look in the old books: see how many times and on how many pretexts the end of the world has been prophesied and foreseen, calculated and imagined. But that, of course, was superstition. The world grew up. It didn't end. People threw off superstition as they threw off their parents. They said, Don't believe that old mumbo-jumbo. You can change the world, you can make it better. The heavens won't fall. it was true. For a little while - it didn't start so long ago, only a few generations ago - the world went through its revolutionary, progressive phase, and the world believed it would never end, it would go on getting better. But then the end of the world came back again, not as an idea or a belief but as something the world had fashioned for itself all the time it was growing up.Which only goes to show that if the end of the world didn't exist it would be necessary to invent it.

Italo Calvino's extraordinary imagination and intelligence combine here in an enchanting series of stories about the evolution of the universe. He makes his characters out of mathematical formulae and simple cellular structures. They disport themselves among galaxies, experience the solidification of planets, move from aquatic to terrestrial existence, play games with hydrogen atoms, and even have a love life.During the course of these stories Calvino toys with continuous creation, the transformation of matter, and the expanding and contracting reaches of space and time. He succeeds in relating complex scientific concepts to the ordinary reactions of common humanity.William Weaver's excellent translation won a National Book Award in 1969“Naturally, we were all there," old Qfwfq said, "where else could we have been? Nobody knew then that there could be space. Or time either: what use did we have for time, packed in there like sardines?”

The first novel of Samuel Beckett's mordant and exhilirating midcentury trilogy intoduces us to Molloy, who has been mysteriously incarcerated, and who subsequently escapes to go discover the whereabouts of his mother. In the latter part of this curious masterwork, a certain Jacques Moran is deputized by anonymous authorities to search for the aforementioned Molloy. In the trilogy's second novel, Malone, who might or might not be Molloy himself, addresses us with his ruminations while in the act of dying. The third novel consists of the fragmented monologue - delivered, like the monologues of the previous novels, in a mournful rhetoric that possesses the utmost splendor and beauty - of what might or might not an armless and legless creature living in an urn outside an eating house. Taken together, these three novels represent the high-water mark of the literary movement we call Modernism. Within their linguistic terrain, where stories are taken up, broken off, and taken up again, where voices rise and crumble and are resurrected, we can discern the essential lineaments of our modern condition, and encounter an awesome vision, tragic yet always compelling and always mysteriously invigorating, of consciousness trapped and struggling inside the boundaries of nature.

From folk tales to popular culture, Vampires chronicles the long history of these bloodthirsty creatures, both real and imagined, throughout the world. People's fascination with vampires remains as strong today as it was centuries ago in Eastern Europe, and Vampires deftly explores the evolution of these seductive immortals from ancient history to popular contemporary culture. Beginning with the true stories of the cruel fourteenth-century Romanian prince Vlad Drakul, and the sixteenth-century "Blood Countess" Elizabeth Bathory, Vampires moves into the twentieth century to explore real-life murderers whose motives were the desire to drink the blood of their victims. Vampires also explores the fictional place of vampires in popular culture and, specifically, their proliferation in literature, television and film. Vampires includes four blood-chilling stories about vampires including a professed "true" account by the famous nineteenth-century occultist Franz Hartmann. Handsomely illustrated throughout, Vampires is an essential addition to the libraries of vampire enthusiasts everywhere.

With ten stories that move from the barrios of the Dominican Republic to the struggling urban communities of New Jersey, Junot Diaz makes his remarkable debut. Diaz's work is unflinching and strong, and these stories crackle with an electric sense of discovery. Diaz evokes a world in which fathers are gone, mothers fight with grim determination for their families and themselves, and the next generation inherits the casual cruelty, devastating ambivalence, and knowing humor of lives circumscribed by poverty and uncertainty. In Drown, Diaz has harnessed the rhythms of anger and release, frustration and joy, to indelible effect.

Carson McCullers’ prodigious first novel was published to instant acclaim when she was just twenty-three. Set in a small town in the middle of the deep South, it is the story of John Singer, a lonely deaf-mute, and a disparate group of people who are drawn towards his kind, sympathetic nature. The owner of the café where Singer eats every day, a young girl desperate to grow up, an angry drunkard, a frustrated black doctor: each pours their heart out to Singer, their silent confidant, and he in turn changes their disenchanted lives in ways they could never imagine.

The Sailor Who Fell from Grace with the Sea tells the tale of a band of savage thirteen-year-old boys who reject the adult world as illusory, hypocritical and sentimental, and train themselves in a brutal callousness they call "objectivity." When the mother of one of them begins an affair with a ship's officer, he and his friends idealize the man at first; but it is not long before they conclude that he is in fact soft and romantic. They regard their disappointment in him as an act of betrayal on his part, and react violently.

A young wife's new job in an enigmatic organization pits her against the unfeeling machinations of the universe in this inventive and compulsively page-turning first novelIn a windowless building in a remote part of town, the newly employed Josephine inputs an endless string of numbers into something known only as The Database. After a long period of joblessness, she's not inclined to question her fortune, but as the days inch by and the files stack up, Josephine feels increasingly anxious in her surroundings - the office's scarred pinkish walls take on a living quality, the drone of keyboards echoes eerily down the long halls. When one evening her husband Joseph disappears and then returns, offering no explanation as to his whereabouts, her creeping unease shifts decidedly to dread. As other strange events build to a crescendo, the haunting truth about Josephine's work begins to take shape in her mind, even as something powerful is gathering its own form within her. She realizes that in order to save those she holds most dear, she must penetrate an institution whose tentacles seem to extend to every corner of the city and beyond. Both chilling and poignant, The Beautiful Bureaucrat is a novel of rare restraint and imagination. With it, Helen Phillips enters the company of Murakami, Bender, and Atwood as she twists the world we know and shows it back to us full of meaning and wonder-luminous and new.

Profane, piercingly honest, and scathingly funny, Animal's People is the stunning tale of an unforgettable character: Animal, a young man whose back was twisted beyond repair in an industrial accident. It is a dark world, shot through with flashes of joy and lunacy."I used to be human once. So I'm told. I don't remember it myself, but people who knew me when I was small say I walked on two feet, just like a human being..." Ever since he can remember, Animal has gone on all fours, his back twisted beyond repair by the catastrophic events of "that night" when a burning fog of poison smoke from the local factory blazed out over the town of Khaufpur, and the Apocalypse visited his slums. Now just turned seventeen and well schooled in street work, he lives by his wits, spending his days jamisponding (spying) on town officials and looking after the elderly nun who raised him, Ma Franci. His nights are spent fantasizing about Nisha, the girlfriend of the local resistance leader, and wondering what it must be like to get laid. When Elli Barber, a young American doctor, arrives in Khaufpur to open a free clinic for the still suffering townsfolk -- only to find herself struggling to convince them that she isn't there to do the dirty work of the Kampani -- Animal gets caught up in a web of intrigues, scams, and plots with the unabashed aim of turning events to his own advantage. Profane, piercingly honest, and scathingly funny, Animal's People illuminates a dark world shot through with flashes of joy and lunacy. A stunning tale of an unforgettable character, it is an unflinching look at what it means to be human: the wounds that never heal and a spirit that will not be quenched.

Rich in its stories, characters, and imaginative range, The Book of Laughter and Forgetting is the novel that brought Milan Kundera his first big international success in the late 1970's. Like all his work, it is valuable for far more than just its historical implications. In seven wonderfully integrated parts, different aspects of human existence are magnified and reduced, reordered and emphasized, newly examined, analyzed and experienced.

Just before dawn one winter's morning, a hijacked jetliner explodes above the English Channel. Through the falling debris, two figures, Gibreel Farishta, the biggest star in India, and Saladin Chamcha, an expatriate returning from his first visit to Bombay in fifteen years, plummet from the sky, washing up on the snow-covered sands of an English beach, and proceed through a series of metamorphoses, dreams, and revelations. --back cover

After 1989, capitalism has successfully presented itself as the only realistic political-economic system - a situation that the bank crisis of 2008, far from ending, actually compounded. The book analyses the development and principal features of this capitalist realism as a lived ideological framework. Using examples from politics, films, fiction, work and education, it argues that capitalist realism colours all areas of contemporary experience. But it will also show that, because of a number of inconsistencies and glitches internal to the capitalist reality program capitalism in fact is anything but realistic.

Louis-Ferdinand Celine's revulsion and anger at what he considered the idiocy and hypocrisy of society explodes from nearly every page of this novel. Filled with slang and obscenities and written in raw, colloquial language, Journey to the End of the Night is a literary symphony of violence, cruelty and obscene nihilism. This book shocked most critics when it was first published in France in 1932, but quickly became a success with the reading public in Europe, and later in America where it was first published by New Directions in 1952. The story of the improbable yet convincingly described travels of the petit-bourgeois (and largely autobiographical) antihero, Bardamu, from the trenches of World War I, to the African jungle, to New York and Detroit, and finally to life as a failed doctor in Paris, takes the readers by the scruff and hurtles them toward the novel's inevitable, sad conclusion.

The authoritative version of the brilliant first novel by the author of The Unbearable Lightness of Being. A great novel of thwarted love and revenge miscarried, in a completely revised translation that is nothing less than the restoration of a classic.In this new English-language version of Kundera's classic first novel, completely revised by the author to incorporate the most accurate portions of two previous translations plus his own corrections, the narrator Ludvik wonders, "What if History plays jokes?" This politically charged question, coupled with Ludvik's fate as an unintentional dissident, struck a chord in Czech readers; the novel's 1967 publication was a key literary event of the Prague Spring. Looking back on the tense, McCarthy-like atmosphere of the late 1940s, it chronicles the disastrous results of Ludvik's prankish postcard to a girlfriend criticizing the Czech communist regime. He is expelled from the Communist Party, forced to leave the university and join a special army unit with other enemies of the state. Years later, after he has resumed his studies and become a successful scientist, his lingering anger at the man who engineered his expulsion culminates in an act of destructive sexual revenge that serves only to show Ludvik he has never really understood any woman and is indeed the butt of one of history's many cruel jokes. The fresh descriptions and masterful employment of several narrators testify to Kundera's power as a novelist, unmistakable even in this early work.

The ever-surprising John Updike’s twenty-second novel is a brilliant contemporary fiction that will surely be counted as one of his most powerful. It tells of eighteen-year-old Ahmad Ashmawy Mulloy and his devotion to Allah and the words of the Holy Qur’an, as expounded to him by a local mosque’s imam.The son of an Irish-American mother and an Egyptian father who disappeared when he was three, Ahmad turned to Islam at the age of eleven. He feels his faith threatened by the materialistic, hedonistic society he sees around him in the slumping factory town of New Prospect, in northern New Jersey. Neither the world-weary, depressed guidance counselor at Central High School, Jack Levy, nor Ahmad’s mischievously seductive black classmate, Joryleen Grant, succeeds in diverting the boy from what his religion calls the Straight Path. When he finds employment in a furniture store owned by a family of recently immigrated Lebanese, the threads of a plot gather around him, with reverberations that rouse the Department of Homeland Security. But to quote the Qur’an: Of those who plot, God is the best.

While Eisenstein documented the forces of totalitarianism and Stalinism upon the faces of the Russian peoples, DeLillo offers a stunning, at times overwhelming, document of the twin forces of the Cold War and American culture, compelling that "swerve from evenness" in which he finds events and people both wondrous and horrifying.Underworld opens with a breathlessly graceful prologue set during the final game of the Giants-Dodgers pennant race in 1951. Written in what DeLillo calls "super-omniscience" the sentences sweep from young Cotter Martin as he jumps the gate to the press box, soars over the radio waves, runs out to the diamond, slides in on a fast ball, pops into the stands where J. Edgar Hoover is sitting with a drunken Jackie Gleason and a splenetic Frank Sinatra, and learns of the Soviet Union's second detonation of a nuclear bomb. It's an absolutely thrilling literary moment. When Bobby Thomson hits Branca's pitch into the outstretched hand of Cotter—the "shot heard around the world"—and Jackie Gleason pukes on Sinatra's shoes, the events of the next few decades are set in motion, all threaded together by the baseball as it passes from hand to hand."It's all falling indelibly into the past," writes DeLillo, a past that he carefully recalls and reconstructs with acute grace. Jump from Giants Stadium to the Nevada desert in 1992, where Nick Shay, who now owns the baseball, reunites with the artist Kara Sax. They had been brief and unlikely lovers 40 years before, and it is largely through the events, spinoffs, and coincidental encounters of their pasts that DeLillo filters the Cold War experience. He believes that "global events may alter how we live in the smallest ways," and as the book steps back in time to 1951, over the following 800-odd pages, we see just how those events alter lives. This reverse narrative allows the author to strip away the detritus of history and pop culture until we get to the story's pure elements: the bomb, the baseball, and the Bronx. In an epilogue as breathless and stunning as the prologue, DeLillo fast-forwards to a near future in which ruthless capitalism, the Internet, and a new, hushed faith have replaced the Cold War's blend of dread and euphoria.Through fragments and interlaced stories—including those of highway killers, artists, celebrities, conspiracists, gangsters, nuns, and sundry others—DeLillo creates a fragile web of connected experience, a communal Zeitgeist that encompasses the messy whole of five decades of American life, wonderfully distilled.

'Venus in Furs' describes the obsessions of Severin von Kusiemski, a European nobleman who desires to be enslaved to a woman. Severin finds his ideal of voluptuous cruelty in the merciless Wanda von Dunajew. This is a passionate and powerful portrayal of one man's struggle to enlighten and instruct himself and others in the realm of desire. Published in 1870, the novel gained notoriety and a degree of immortality for its author when the word "masochism" - derived from his name - entered the vocabulary of psychiatry. This remains a classic literary statement on sexual submission and control.