Absolute MOET Kyk

Celestine, the chambermaid, has new job on the country. The Monteils, who she works for are a group of strange people. The wife is frigid, her husband is always hunting (both animals and women) and her father is a shoe-fetishist. Joseph, the farm-labourer is a fascist and sexually attracted to Celestine. Celestine settles herself and talks to the neighbour, an ex-officer, who likes damaging his neighbour's things. After the death of the old man, she quits her job, but because of the rape and murder of a child 'Little Claire' she decides to stay, believing that Joseph is the murderer. To get his confession she sleeps with him and promises to marry him. In spite of her engagement she fakes evidence to implicate him in the murder. He is arrested, but is released because the evidence is inconclusive. She marries the ex-officer and takes on a housewife role similar to that of Madame Monteil.

In Milan, after visiting dear friend Tommaso Garani who is terminally ill in a hospital, write Giovanni Pontano goes to a party for the release of his latest book, and his wife Lidia visits the place where she lived many years ago. That night they go to a nightclub, then to a party at tycoon Gherardini's mansion. Through the night Giovanni flirts with his host's daughter Valentina Gherardini--while Lidia flirts with playboy Roberto--and receives a proposal to work for him in the area of communication and write the history of his company.

The ascetic Simón believes he is a sinner and decides to self-inflict a sacrifice, living like a hermit on the top of a pedestal in the middle of the desert to be closer to God and resist the temptations of the world. His followers are peasants and travelers that believe that Simón is a saint capable of performing miracles and they crowd to hear his speeches. However, Satan tries to tempt him with the pleasures of the world.

Francisco is rich, rather strict on principles, and still a bachelor. After meeting Gloria by accident, he is suddenly intent on her becoming his wife and courts her until she agrees to marry him. Francisco is a dedicated husband, but little by little his passion starts to exhibit disturbing traits. Nevertheless, Gloria meets with scepticism as she expresses her worries to their acquaintances.

In first-century Rome, two student friends, Encolpio and Ascilto, argue about ownership of the boy Gitone, divide their belongings, and split up. and split up. Allowed to choose who he goes with, the boy chooses Ascilto. Only a sudden earthquake saves Encolpio from suicide, and from there he has a series of adventures; eventually he reunites with Ascilto and they help a man kidnap a hermaphrodite demi-god from a temple. The god dies, and as punishment Encolpio becomes impotent and they search for a cure. The film is loosely based on the book Satyricon by Gaius Petronius Arbiter, the "Arbiter of Elegance" in the court of Nero. The book has only survived in fragments, and the film reflects this by being very fragmentary itself, even stopping in mid-sentence.

Marcello is in the compartment of an Italian train, facing forward, when the mineral water of the woman seated across from him starts falling toward him. He catches the bottle and makes eye contact, then follows her when she leaves the compartment. For a few moments she finds him attractive too. Then suddenly she gets off the train and starts walking through a field. Marcello follows her, loses her, and finds himself in a large hotel surrounded by women. A feminist conference is taking place and he tries to escape.

An old man and his son are walking along the road when they suddenly meet a speaking crow that represents Marxist beliefs. They are soon taken back 750 years in time, changed into monks, and sent by St. Francis to convert the hawks and the sparrows to Christianity.

On a quest to retrieve the fabled Golden Fleece, Jason and the Argonauts arrive at a remote barbarian land where the natives worship the sacred artefact to protect the crops. But, unexpectedly, as Medea--a beautiful high priestess and the land's powerful sorceress--betrays her beliefs to follow Jason back to Greece, a cruel fate awaits her. As a result, deserted and banished by the king, it's only human that Medea plots her furious revenge. Can they escape her wrath?

With a strange and powerful obsession stemming from a pampered childhood during the tumultuous years of the Mexican Revolution, the affluent bachelor and suave ceramist, Archibaldo de la Cruz, oscillates effortlessly between fantasy and reality, desire and hallucination. Compelled to taste again and again the delicious fruit of depravity that triggers an intense dark satisfaction, Archibaldo won't shy away from using one of his many shave-ready straight razors, bent on going to great lengths to quench his lust. Undoubtedly, death encircles scheming Archibaldo, and the targets are always innocent women. However, is he truly capable of murder?

An old woman finds a baby among the cabbages in her garden; she takes care of him and calls him Totò. When she dies, he is sent to an orphanage, which he leaves as a teenager. When Totò goes out in the world, he expects everyone to be open-hearted as himself, but they aren't. Without belongings or a place to live, he soon turns up among other homeless people, living scattered in boxes and cement pipes on a vast, barren field outside Milan. With his energy and enthusiasm, Totò quickly engages the outcasts in transforming the place into a small shanty town. The eccentric misfits are turned into a warm-hearted community. But when the wealthy Mr. Mobbi buys the land, he tries to get rid of them.

Viridiana, a young novice about to take her final vows as a nun, accedes, moved purely by a sense of obligation, to a request from her widowed uncle to visit him. Stirred by her resemblance to his late wife, he attempts to seduce her and tragedy ensues. In the aftermath, Viridiana tries to assuage her guilt by creating a haven for the destitute folk who live around her uncle's estate. But little good comes from these good intentions.

Nazarin is a priest, attempting to living a pure and honest life strictly according to Christian principles - but others only show him distrust and hatred, apart from the local prostitute...

Hell-bent on revenge, cocky reform-school runaway El Jaibo returns to his old neighborhood in post-World-War-II Mexico City's poor and squalid slums, to reunite with his faithful gang of juvenile delinquents and street urchins. However, as the dangerous ringleader lives and breathes retribution, his destructive obsession to find the informant who supposedly sent him to jail will intricately interweave his bitter fate with that of Pedro, his weak, unwitting accessory, in a despicable act of pure evil. In the end, are humans inherently good or bad? Is immorality contingent with society?

Two drifters go on a pilgrimage from France to Santiago de Compostela in Spain. Along the way, they hitchhike, beg for food, and face the Christian dogmas and heresies from different Ages.

In Castilla around 1940, a traveling movie theatre brings James Whale's black and white film classic "Frankenstein" (1931) to a small village. Two young girls, Isabel and Ana, are subsequently determined to find the monster themselves.

Juliet lives in a beautiful house by the ocean. Her sisters, and especially her mother, overshadow her with their beauty. She is spiritual, superstitious, and naive. Soon after she visits a psychic seer who tells her that she must follow the sex trade in order to be happy, she meets her eccentric, sexy neighbour Suzy, who appears to be a high-class prostitute and encourages Juliet into sexual acts which make her guilty and nervous. On a rare night that sees her husband at home, she awakens to hear him talking to another woman on the phone. He calls out the name "Gabriella" in his sleep, then lies when she she questions him, but she finds out who Gabriella is and fears her husband will leave her. Then she starts having visions who accuse and terrorize her. The pinnacle of the visions comes at the end where it is implied she realizes she would be better off without her husband and is ultimately emotionally emancipated.

In a surrealistic film with input from

Game warden Miller lives on an isolated island off the Carolina coast. The only other inhabitant is Evvie, an naive young girl to whom Miller is attracted. Traver, a black musician on the run from a lynch mob after falsely being accused of rape, lands on the island. Miller wants to turn him in and remove him from the tryst, but Evvie likes Traver and protects him. A preacher arrives from the mainland to rescue Evvie from her situation, and Traver's presence is discovered. Miller is now forced to decide whether to turn him over to the mob and lose standing in the girl's eyes.