JKC2C

Set in 1960, the film centres on the young, boyishly handsome Yuddy, who learns from the drunken ex-prostitute who raised him that she is not his real mother. Hoping to hold onto him, she refuses to divulge the name of his real birth mother. The revelation shakes Yuddy to his very core, unleashing a cascade of conflicting emotions. Two women have the bad luck to fall for Yuddy. One is a quiet lass named Su Lizhen who works at a sports arena, while the other is a glitzy showgirl named Mimi. Perhaps due to his unresolved Oedipal issues, he passively lets the two compete for him, unable or unwilling to make a choice. As Lizhen slowly confides her frustration to a cop named Tide, he falls for her. The same is true for Yuddy's friend Zeb, who falls for Mimi. Later, Yuddy learns of his birth mother's whereabouts and heads out to the Philippines.

Episodes from the lives of a group of Tokyo slum-dwellers: Rokkuchan, an intellectually disabled boy who brings meaning and routine to his life by driving an imaginary streetcar; children who support their parents by scrounging or by tedious and ill-paying endeavours; schemers who plot or dream of escaping the shackles of poverty.

In 1944, in WWII, Dr. Kyoji Fujisaki cuts his finger with the scalpel during a surgery in a field hospital and is infected by spirochete from his patient Susumu Nakada. After the blood test, he realizes that he has contracted syphilis, but he does not have the necessary medicine to treat the disease. He advises Nakada to seek medical treatment for his disease. In 1946, after the war, he breaks off his six years engagement with his beloved fiancée Misao Matsumoto but he does not tell the truth but lets her go and find another man to get married. The hopeless apprentice, nurse Rui Minegishi, witnesses Kioji injecting Salvarsan to treat his syphilis, and first she misunderstands why the doctor is sick. Later, after discovering the truth about his disease, she changes her behavior and becomes the confident listener of the doctor's inner feelings. When Kyoji accidentally meets Nakada in the police station of his town and finds that his wife is pregnant, he warns the reckless man about the risk of his lack of responsibility to his wife and baby.

An elderly woman living in Nagasaki Japan takes care of her four grandchildren for their summer vacation. They learn about the atomic bomb that fell in 1945, and how it killed their grandfather.

A priest, a woodcutter and another man are taking refuge from a rainstorm in the shell of a former gatehouse called Rashômon. The priest and the woodcutter are recounting the story of a murdered samurai whose body the woodcutter discovered three days earlier in a forest grove. Both were summoned to testify at the murder trial, the priest who ran into the samurai and his wife traveling through the forest just before the murder occurred. Three other people who testified at the trial are supposedly the only direct witnesses: a notorious bandit named Tajômaru, who allegedly murdered the samurai and raped his wife; the white veil cloaked wife of the samurai; and the samurai himself who testifies through the use of a medium. The three tell a similarly structured story - that Tajômaru kidnapped and bound the samurai so that he could rape the wife - but which ultimately contradict each other, the motivations and the actual killing being what differ. The woodcutter reveals at Rashômon that he knows more than he let on at the trial, thus bringing into question his own actions. But another discovery at Rashômon and the resulting actions from the discovery bring back into focus the woodcutter's own humanity or lack thereof.

Daigo Kobayashi is a devoted cellist in an orchestra that has just been dissolved and now finds himself without a job. Daigo decides to move back to his old hometown with his wife to look for work and start over. He answers a classified ad entitled "Departures" thinking it is an advertisement for a travel agency only to discover that the job is actually for a "Nokanshi" or "encoffineer," a funeral professional who prepares deceased bodies for burial and entry into the next life. While his wife and others despise the job, Daigo takes a certain pride in his work and begins to perfect the art of "Nokanshi," acting as a gentle gatekeeper between life and death, between the departed and the family of the departed. The film follows his profound and sometimes comical journey with death as he uncovers the wonder, joy and meaning of life and living.

Kinji Kameda, a war veteran, was almost executed in a military process, that was until a last minute reprieve found him innocent of the charge. The resulting turmoil, spent in a VA hospital, led to him suffering mentally, he now clinically deemed an idiot. The military having declared him legally dead in the ensuing time makes him open to abuse by anyone who wants to take advantage of him. While outwardly he seems an odd man to most, some can see below the surface to his wisdom and humanity. With nothing, he heads to Sapporo where his only contact to the outside world, Mr. Ono, will help him get back on his feet. En route, he befriends Denkichi Akama, a proverbial redneck who knows a certain darkness hangs over him. Akama went away to earn enough money to marry Taeko Nasu, a woman of ill-repute having lived her entire life the kept woman of older wealthy Mr. Tohata. Taeko is now an inconvenience in Tohata's life, and as such he has offered a substantial dowry to any man willing to take her off his hands. The man stepping forward is Mr. Ono's associate, Mutsuo Kayama, who truly loves Ono's daughter, Ayako, a straight-forward woman not one to suffer fools. Kayama vows that he will still marry Ayako if she makes the simple request to him not to marry Taeko. Upon his arrival in Sapporo, Kameda begins to fall in love with Ayako himself, while on their chance meeting, a deep emotional bond forms, which some construe as the truest of love, between Kameda and Taeko in each understanding the other's sadness. That bond does not sit well with Akama, who is more prone to violence than to peace and happiness. This situation becomes more complex as some try to do what is best for him/herself, while others want what is best for others, this potent mix which may lead to tragic consequences.

Kiichi Nakajima, an elderly foundry owner, is so frightened and obsessed with the idea of nuclear extermination that his family decides to have him ruled incompetent. Nakajima's fervent wish is for his family to join him in escaping from Japan to the relative safety of South America. Harada, a civil volunteer in the case, sympathizes with Nakajima's conviction, but the old man's irrational behaviour prevents the court from taking his fears seriously.

After securing a major victory on the battlefield, Taketoti Washizu and one of his commanders, Yoshiaki Miki, find themselves lost in the maze-like Spider's Web forest. They come across a spirit-like seer who tells them of their future: both have been promoted because of their victory that day; Washizu will someday be the Great Lord of the Spider's Web castle while Miki's son will someday rule as Great Lord as well. When they arrive at the castle, they learn that the first part of the prophecy is correct. Washizu has no desire to become Great Lord but his ambitious wife urges him to reconsider. When the current Great Lord makes a surprise visit to his garrison outpost, Washizu is again promoted to commander of his vanguard but his wife reminds him of the danger that comes with the position. As pressure mounts, Wahizu takes action leading to its inevitable conclusion.

In 1933, in Kyoto, academic freedom is under attack and the spoiled daughter of Professor Yagihara, Yukie Yagihara, is courted by the idealistic student Ruykichi Noge and by the tolerant Itokawa. When the academic freedom movement is crushed by the fascists, Professor Yagihara and the members of the Faculty of Law resign from their positions and Noge is arrested. Five years later, Noge visits Professor Yagihara and his family under the custody of the now Prosecutor Itokawa and tells them that he is going to China. Yukie decides to move alone to Tokyo and years later, she meets Itokawa in Tokyo and tells her that Noge is living in Tokyo. Yukie visits Noge and they become lovers. In 1941, Noge is arrested accused of being the ringleader of a spy network and Yukie is also sent to prison. When she is released, she decides to move to the peasant village where Noge's parents live and are blamed of being spies by the villagers. She changes her lifestyle and works hard with Madame Noge planting rice and earning the respect of her mother and father-in-law. With the end of the war, freedom is restored in the defeated Japan and the flowers blossom again.

Yiu-Fai and Po-Wing arrive in Argentina from Hong Kong and take to the road for a holiday. Something is wrong and their relationship goes adrift. A disillusioned Yiu-Fai starts working at a tango bar to save up for his trip home. When a beaten and bruised Po-Wing reappears, Yiu-Fai is empathetic but is unable to enter a more intimate relationship. After all, Po-Wing is not ready to settle down. Yiu-Fai now works in a Chinese restaurant and meets the youthful Chang from Taiwan. Yiu-Fai's life takes on a new spin, while Po-Wing's life shatters continually in contrast.

In mediaeval Japan a compassionate governor is sent into exile. His wife and children try to join him, but are separated, and the children grow up amid suffering and oppression.

A veteran samurai, who has fallen on hard times, answers a village's request for protection from bandits. He gathers 6 other samurai to help him, and they teach the townspeople how to defend themselves, and they supply the samurai with three small meals a day. The film culminates in a giant battle when 40 bandits attack the village.

Yuzo and his fiancée Masako spend their Sunday afternoon together, trying to have a good time on just thirty-five yen. They manage to have many small adventures, especially because Masako's optimism and belief in dreams is able to lift Yuzo from his realistic despair.

It's the early nineteenth century, and young Dr. Noboru Yasumoto has been summoned for a reason unknown to him to rural Koishikawa Medical Clinic from Nagasaki, where he has been stationed for three years completing his internship. The clinic, headed by the outwardly stern Dr. Kyojô Niide - nicknamed "Red Beard" for that attribute - under his very strict guidelines, treats the poor and disadvantaged of the region. Much to his surprise and dismay, Yasumoto is told he is to start work there immediately, staff, including doctors, living on site. As he was expecting a position as a physician for a shogunate in his privilege, Yasumoto shows his displeasure at this fate at every turn. He believes this fate was either orchestrated directly by Red Beard in solely wanting access to his detailed professional notes - Yasumoto believing he a much better doctor than his new, more experienced superior - or by the father of a female acquaintance in an effort to get rid of him. Yasumoto may get a different perspective of life as a doctor at the clinic in getting to view Red Beard's methods first hand, as he gets to know the stories of some of the in-patients at the clinic, and as he is assigned his first patient, Otoyo, a twelve year old orphaned girl who was raised in an abusive brothel environment in an effort to seal her supposed future.

In medieval Japan, aging Rokubei, his younger wife of four years Osugi and her uncle run a tenement complex at the bottom of a cliff, the complex which from the naked eye at the top of the cliff looks like nothing more than a rubbish heap. The tenants are a group of down-and-outers with some who operate on the far side of the law. Nonetheless, the tenants are close knit community in wallowing in their collective misery, those who care who know their lives will never get better as long as they stay there. The landlords have no compassion for the tenants, they mockingly only stating that the tenants will be given a favorable standing in a future life for any good deeds done around the tenement. The recent arrival of Kahei, a mysterious elderly man, affectionately referred to as Grandpa, who spins tales of the unknown, provides at least hope that there is a better life out there somewhere. Sutekichi, a thief who arguably is the leader among the tenants, and Osugi are carrying on an affair behind Rokubei's back. Although he has previously professed his love for her, the words were more an empty platitude. He begins to have feelings for Osugi's younger sister, Okaya, who works for her sister cleaning up the tenement under her watchful eye. Okaya does not know if she can trust the words of anyone who lives in the complex, while Osugi, who knows of Sutekichi feelings for Okaya, begins to have feelings of jealousy. Osugi and Sutekichi work toward their own goals at the expense of others within the complex.

Japanese warlord Hidetori Ichimonji decides the time has come to retire and divide his fiefdom among his three sons. His eldest and middle sons - Taro and Jiro - agree with his decision and promise to support him for his remaining days. The youngest son Saburo disagrees with all of them arguing that there is little likelihood the three brothers will remain united. Insulted by his son's brashness, the warlord banishes Saburo. As the warlord begins his retirement, he quickly realizes that his two eldest sons selfish and have no intention of keeping their promises. It leads to war and only banished Saburo can possibly save him.

After a battle with rival criminals, a small-time gangster is treated by an alcoholic doctor in post-war Japan. The doctor diagnoses the young gangster's tuberculosis, and convinces him to begin treatment for it. The two enjoy an uneasy friendship until the gangster's former boss is released from prison and seeks to take over his gang once again. The ailing young man loses his status as gang boss and becomes ostracised, and eventually confronts his former boss in a battle to the death.