The Best of Japanese Cinema

In 1185, the Heike family fights against the Minamoto family. After a bloody naval battle in the Pacific Ocean, Yoshitsune Minamoto defeats the enemy and the survivals commit suicide. When the triumphant Yoshitsune arrives in Kyoto, his brother, the Shogun Yoritomo, is lured and orders his men to arrest Yoshitsune. However, Yoshitsune escapes with six loyal samurais led by Benkei and they head to the country of his only friend Idehira Fukiwara. Nearby the border, after crossing the forest disguised as monks, their smiley conveyor Suruga discloses that they are Yoshitsune and the six samurais and advises that the fearful Kagiwara and his soldiers are waiting for them in the border to arrest them. Yoshitsune disguises as a carrier and Benkei has to convince Kagiwara that they are six monks traveling to collect donation to build a large temple in Kyoto.

Episodes from the lives of a group of Tokyo slum-dwellers: Rokkuchan, an intellectually disabled boy who brings meaning and routine to his life by driving an imaginary streetcar; children who support their parents by scrounging or by tedious and ill-paying endeavours; schemers who plot or dream of escaping the shackles of poverty.

Nishi, a police detective, has had to deal with a series of emotionally devastating events over the recent past. His only child, then preschool age, died two years ago. His wife, currently in the hospital, has been diagnosed with a terminal case of leukemia. And he develops a case of guilt when his colleague Horibe, during a stakeout which Nishi himself was supposed to be on but who, on Horibe's suggestion, was visiting his wife in the hospital instead at the time, gets shot point blank. That guilt is only exacerbated when Horibe, who as a result becomes paraplegic, is abandoned by his wife and child, with Horibe himself at a loss with what to do with his life as being a police was his sole identity. As a means to cope, Nishi becomes increasingly reckless, which affects the way he does his police work. That recklessness extends to his personal life when his wife's doctor recommends that she go home, Nishi, in the process, borrowing money from the yakuza to make ends meet. That recklessness also leads to him taking matters into his own hands as he tries to make his and his wife's life together, for however long it will last, a series of small yet special moments.

This film tells the story of professor Uehida Hyakken-sama (1889-1971), in Gotemba, around the forties. He was a university professor until an air raid, when he left to become a writer and has to live in a hut. His mood has hardly changed, not by the change nor by time. Every year his students celebrate his birthday, issuing the question "Mahda kai?" (not yet?), just to hear Uehida-san's answer "Madada yo!" (No, not yet!), in a ritual of self affirmation, and desires of lasting forever. It's a very "japanese" film who portrays everyday life and customs in Japan.

A priest, a woodcutter and another man are taking refuge from a rainstorm in the shell of a former gatehouse called Rashômon. The priest and the woodcutter are recounting the story of a murdered samurai whose body the woodcutter discovered three days earlier in a forest grove. Both were summoned to testify at the murder trial, the priest who ran into the samurai and his wife traveling through the forest just before the murder occurred. Three other people who testified at the trial are supposedly the only direct witnesses: a notorious bandit named Tajômaru, who allegedly murdered the samurai and raped his wife; the white veil cloaked wife of the samurai; and the samurai himself who testifies through the use of a medium. The three tell a similarly structured story - that Tajômaru kidnapped and bound the samurai so that he could rape the wife - but which ultimately contradict each other, the motivations and the actual killing being what differ. The woodcutter reveals at Rashômon that he knows more than he let on at the trial, thus bringing into question his own actions. But another discovery at Rashômon and the resulting actions from the discovery bring back into focus the woodcutter's own humanity or lack thereof.

A wealthy businessman is told his son has been kidnapped and he will have to pay a very large sum for him to be returned safely. It is then discovered that his son is safe at home: the kidnapper took his chauffeur's son by accident. The kidnapper says this makes no difference: pay up or the child dies. This leaves him with a moral dilemma, as he really needs the money to conclude a very important business deal.

The story follows two greedy peasants in feudal Japan, Tahei and Matashichi, who are returning home from a failed attempt to profit from a war between neighboring clans. En Route they encounter the remnants of the defeated tribe that consists, most notably, of a famous General and a Princess who are hiding out in a fortress in the mountains. General Rokurota Makabe and Princess Yuki need to escape into allied territory with their large supply of gold so that they can rebuild their shattered clan. To do this the Peasants are tricked into helping them, with the promise that they will receive a large share of the gold when the destination is reached. Along the way, the General's prowess is put to the test as he must guide the 4, and later 5 with the inclusion of a freed slave, through close encounters with the pursuing enemy, and out of difficult situations the bumbling peasants manage to get them into.

Kiichi Nakajima, an elderly foundry owner, is so frightened and obsessed with the idea of nuclear extermination that his family decides to have him ruled incompetent. Nakajima's fervent wish is for his family to join him in escaping from Japan to the relative safety of South America. Harada, a civil volunteer in the case, sympathizes with Nakajima's conviction, but the old man's irrational behaviour prevents the court from taking his fears seriously.

Detective Azuma is a Dirty-Harry style rogue cop who often uses violence and unethical methods to get results. While investigating a series of drug-related homicides, Azuma discovers that his friend and colleague, Iwaki, is supplying drugs from within the police force. After Iwaki is murdered and Azuma's sister is kidnapped, he breaks all the rules to dish out his particular form of justice.

After securing a major victory on the battlefield, Taketoti Washizu and one of his commanders, Yoshiaki Miki, find themselves lost in the maze-like Spider's Web forest. They come across a spirit-like seer who tells them of their future: both have been promoted because of their victory that day; Washizu will someday be the Great Lord of the Spider's Web castle while Miki's son will someday rule as Great Lord as well. When they arrive at the castle, they learn that the first part of the prophecy is correct. Washizu has no desire to become Great Lord but his ambitious wife urges him to reconsider. When the current Great Lord makes a surprise visit to his garrison outpost, Washizu is again promoted to commander of his vanguard but his wife reminds him of the danger that comes with the position. As pressure mounts, Wahizu takes action leading to its inevitable conclusion.

In 1933, in Kyoto, academic freedom is under attack and the spoiled daughter of Professor Yagihara, Yukie Yagihara, is courted by the idealistic student Ruykichi Noge and by the tolerant Itokawa. When the academic freedom movement is crushed by the fascists, Professor Yagihara and the members of the Faculty of Law resign from their positions and Noge is arrested. Five years later, Noge visits Professor Yagihara and his family under the custody of the now Prosecutor Itokawa and tells them that he is going to China. Yukie decides to move alone to Tokyo and years later, she meets Itokawa in Tokyo and tells her that Noge is living in Tokyo. Yukie visits Noge and they become lovers. In 1941, Noge is arrested accused of being the ringleader of a spy network and Yukie is also sent to prison. When she is released, she decides to move to the peasant village where Noge's parents live and are blamed of being spies by the villagers. She changes her lifestyle and works hard with Madame Noge planting rice and earning the respect of her mother and father-in-law. With the end of the war, freedom is restored in the defeated Japan and the flowers blossom again.

In the Fourteenth Century, during a civil war in Japan, a middle-aged woman and her daughter-in-law survive in a hut in a field of reed killing warriors and soldiers to trade their possessions for food. When their neighbor Hachi defects from the war and returns home, they learn that their son and husband Kichi died while stealing supplies from farmers. Soon Hachi seduces the young widow and she sneaks out of her hut every night to have sex with him. When the older woman finds the affair of her daughter-in-law, she pleads with Hachi to leave the young woman with her since she would not be able to kill the warriors without her help. However, Hachi ignores her request and continues to meet the young woman. When a samurai wearing a demon mask stumbles upon the older woman at her hut asking her to guide him out of the field, she lures him and he falls in the pit where she drops the bodies of her victims. She climbs down the hole to take his possessions and his mask, and she finds he is a disfigured man. The she uses the demon mask to haunt her daughter-in-law to keep her away from Hachi. However, when she decides to remove the mask, she has a surprise.

During peace in 1725, aging swordsman Isaburo is living a henpecked life when his clan lord requests that Isaburo's son marry the lord's mistress, with whom he's displeased, even though she's born him a son. Isaburo wants to refuse, but his son Yogoro accepts the woman, Ichi, and they fall deeply in love. Their love renews Isaburo, so when the clan lord's elder son dies and the lord sends for Ichi to return to his side as mother of his heir, Isaburo opposes his lord. Yogoro and Ichi, who now have a baby daughter, stand with him. The clan orders their suicide, then sends soldiers to kill them. Isaburo's only hope is to take his case to Edo to expose the clan's cruelty. Can he?

Sanjuro, a wandering samurai enters a rural town in nineteenth century Japan. After learning from the innkeeper that the town is divided between two gangsters, he plays one side off against the other. His efforts are complicated by the arrival of the wily Unosuke, the son of one of the gangsters, who owns a revolver. Unosuke has Sanjuro beaten after he reunites an abducted woman with her husband and son, then massacres his father's opponents. During the slaughter, the samurai escapes with the help of the innkeeper; but while recuperating at a nearby temple, he learns of innkeeper's abduction by Unosuke, and returns to the town to confront him.

In medieval Japan, aging Rokubei, his younger wife of four years Osugi and her uncle run a tenement complex at the bottom of a cliff, the complex which from the naked eye at the top of the cliff looks like nothing more than a rubbish heap. The tenants are a group of down-and-outers with some who operate on the far side of the law. Nonetheless, the tenants are close knit community in wallowing in their collective misery, those who care who know their lives will never get better as long as they stay there. The landlords have no compassion for the tenants, they mockingly only stating that the tenants will be given a favorable standing in a future life for any good deeds done around the tenement. The recent arrival of Kahei, a mysterious elderly man, affectionately referred to as Grandpa, who spins tales of the unknown, provides at least hope that there is a better life out there somewhere. Sutekichi, a thief who arguably is the leader among the tenants, and Osugi are carrying on an affair behind Rokubei's back. Although he has previously professed his love for her, the words were more an empty platitude. He begins to have feelings for Osugi's younger sister, Okaya, who works for her sister cleaning up the tenement under her watchful eye. Okaya does not know if she can trust the words of anyone who lives in the complex, while Osugi, who knows of Sutekichi feelings for Okaya, begins to have feelings of jealousy. Osugi and Sutekichi work toward their own goals at the expense of others within the complex.

It is a high-profile wedding: the daughter of Mr Iwabuchi, a wealthy businessman, is marrying Mr Nishi, a car salesman. However, Mr Iwabuchi and other senior members of his company are suspected of corporate malfeasance and the wedding becomes a bit of a farce, with the press swarming all over it. To add to the discord, the company officials are rather publicly reminded of an ignominious event which occurred a few years ago - a senior employee committed suicide by jumping from the 7th floor of their offices. Now other senior officials are committing suicide and it looks like it is related to that death of a few years ago.

Famous singer Miyako Saijo, who is publicity shy, and motorbiking artist Ichirô Aoye, who has minor celebrity, meet by chance in Kappazawa while Ichirô is on a painting expedition, and Miyako is on a retreat. As she has missed her bus to Kaminoyu and as Ichirô is heading there anyway, he offers her a ride to the resort where both of them are staying and which is largely empty as it is the off season. As he visits her in her room solely as a measure of friendship and camaraderie, they are unaware that a paparazzo working for scandal sheet Amour has taken a photograph of the two of them together on her balcony. Hori, Amour's publisher, decides to print the photograph along with an accompanying salacious story on what could have happened based on the photograph, but which is a total fabrication. Hori has done such before with other celebrities, never having been sued as he believes his subjects either like the publicity or are too busy or scared to take action. A libel suit he feels will only increase circulation. He is nonetheless surprised when Ichirô does sue, Ichirô's action regardless of what Miyako decides. Ichirô decides to hire as his lawyer Otokichi Hiruta, despite Hiruta coming across as an ambulance chaser and shyster. Ichirô makes this hiring decision after meeting Hiruta's bedridden daughter, Miyako, who suffers from tuberculosis and whose inherent goodness Ichirô believes cannot have come out of anywhere but her parents. The resulting case not only becomes about Ichirô and Miyako's rights and their belief that justice will and should prevail, but also about Hiruta whose person and soul will have to face the consequences of his own actions.

Schoolteacher Hisako Oishi struggles to imbue her students with a positive view of the world and their place in it, despite the fact that she knows full well that most of them will die in the war.