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Nicky Tallon

Harini Sen

Vastralaya

Substance D is not known as Death for nothing. It is the most toxic drug ever to find its way on to the streets of LA. It destroys the links between the brain's two hemispheres, causing, first, disorientation and then complete and irreversible brain damage.The undercover narcotics agent who calls himself Bob Arctor is desperate to discover the ultimate source of supply. But to find any kind of lead he has to pose as a user and, inevitably, without realising what is happening, Arctor is soon as addicted as the junkies he works among...

You can find the redesigned cover of this edition HERE.This best-selling Norton Critical Edition is based on the 1847 first edition of the novel. For the Fourth Edition, the editor has collated the 1847 text with several modern editions and has corrected a number of variants, including accidentals. The text is accompanied by entirely new explanatory annotations.New to the fourth Edition are twelve of Emily Bronte's letters regarding the publication of the 1847 edition of Wuthering Heights as well as the evolution of the 1850 edition, prose and poetry selections by the author, four reviews of the novel, and poetry selections by the author, four reviews of the novel, and Edward Chitham's insightful and informative chronology of the creative process behind the beloved work.Five major critical interpretations of Wuthering Heights are included, three of them new to the Fourth Edition. A Stuart Daley considers the importance of chronology in the novel. J. Hillis Miller examines Wuthering Heights's problems of genre and critical reputation. Sandra M. Gilbert assesses the role of Victorian Christianity plays in the novel, while Martha Nussbaum traces the novel's romanticism. Finally, Lin Haire-Sargeant scrutinizes the role of Heathcliff in film adaptations of Wuthering Heights. A Chronology and updated Selected Bibliography are also included.

I recently went to Las Vegas for the first, and probably only, time in my life. I hadn't read this book in years, and previously, it hadn't even been my favorite Hunter S. Thompson work. Thompson is dearly missed by many people, and on a personal level, I miss him deeply. He spoke to a true astonishment at the complete, unrelenting fuckedupedness of America and her politics, and he did it with a bite that was deserved and unmatched. He probably could have been a very rich super-novelist of popular, uninspired filth. He probably could have been a brilliant novelist of any kind. But he chose to do what he did, and he did it better than any of his generation. Like Mark Twain, he chronicled American stupidity in the tongue of his generation, and he captured it perfectly, from the insanity of the drug experience to the depravity of American politics. For years, no work of his stood out to me as much as Fear and Loathing on the Campaign Trail '72 or the Gonzo letters. Fear and Loathing in Las Vegas, to me, wasn't his best work. Then I went to Vegas. Suddenly, all the subtle differences between this and his other work made sense, and I realized that he had captured the true tackiness of the truest tacky city on the entire planet (though Dubai with their fucking Island fantasies are likely to take over soon). Fear &amp; Loathing in Las Vegas IS Las Vegas. It's a nightmare, a joke, a blunder of comical, cosmically-fucked proportions. It's not Sin City. It's where Sin goes to die when it's embarrassed for itself. It's where families go on vacations with ten-year-olds, children who get handed fliers for prostitutes. It's the living, pulsing, filthing embodiment of the Holy Dollar. It's sensory overload on a scale drugs can't equal, a place where you almost have to take a brimful of Valium and a pint of ether to feel normal and not feel utterly ashamed at the state of the human condition. It would make you want to blow your brains out if it weren't so goddamned fun, even if you're gay, you hate gambling and hookers make your brain itch. Yet you never, ever feel like it is evil or subversive or curious in any way. It's just about a buck, and every other blink reminds you of it. This is a place where Hunter S. Thompson could easily mingle with a law enforcement convention and not get noticed. This is a place where a lawyer could leave you with a hotel bill. This is a place where no questions get asked because no answers would make sense, and the only thing profound about any of it is that you know, on a gut level, that all the oil used to produce all the plastic used to build that city no doubt funded an island shaped like Australia that was built off the coast of the UAE over the weekend. This novel will never cease to be important, and one day, as a cultural artifact of a forgotten culture from a forgotten nation, it will be one of the most important anthropological pieces in existence. I wish he'd survived the Bush administration. We need this man.NC

Austrian playwright and novelist (1931-1989)

In his blistering new novel, Cormac McCarthy returns to the Texas-Mexico border, the setting of his famed Border Trilogy. The time is our own, when rustlers have given way to drug-runners and small towns have become free-fire zones. One day, Llewellyn Moss finds a pickup truck surrounded by a bodyguard of dead men. A load of heroin and two million dollars in cash are still in the back. When Moss takes the money, he sets off a chain reaction of catastrophic violence that not even the law–in the person of aging, disillusioned Sheriff Bell–can contain.As Moss tries to evade his pursuers–in particular a mysterious mastermind who flips coins for human lives–McCarthy simultaneously strips down the American crime novel and broadens its concerns to encompass themes as ancient as the Bible and as bloodily contemporary as this morning’s headlines. No Country for Old Men is a triumph.

The Metamorphosis and Other Stories, by Franz Kafka, is part of the Barnes &amp; Noble Classics series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes &amp; Noble Classics:All editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. Barnes &amp; Noble Classics pulls together a constellation of influences—biographical, historical, and literary—to enrich each reader's understanding of these enduring works.Virtually unknown during his lifetime, Franz Kafka is now one of the world’s most widely read and discussed authors. His nightmarish novels and short stories have come to symbolize modern man’s anxiety and alienation in a bizarre, hostile, and dehumanized world. This vision is most fully realized in Kafka’s masterpiece, “The Metamorphosis,” a story that is both harrowing and amusing, and a landmark of modern literature. Bringing together some of Kafka’s finest work, this collection demonstrates the richness and variety of the author’s artistry. “The Judgment,” which Kafka considered to be his decisive breakthrough, and “The Stoker,” which became the first chapter of his novel Amerika, are here included. These two, along with “The Metamorphosis,” form a suite of stories Kafka referred to as “The Sons,” and they collectively present a devastating portrait of the modern family.Also included are “In the Penal Colony,” a story of a torture machine and its operators and victims, and “A Hunger Artist,” about the absurdity of an artist trying to communicate with a misunderstanding public. Kafka’s lucid, succinct writing chronicles the labyrinthine complexities, the futility-laden horror, and the stifling oppressiveness that permeate his vision of modern life.Jason Baker is a writer of short stories living in Brooklyn, New York.

It is not so much that The Life of Pi, is particularly moving (although it is). It isn’t even so much that it is written with language that is both delicate and sturdy all at once (which it is, as well). And it’s certainly not that Yann Martel’s vision filled passages are so precise that you begin to feel the salt water on your skin (even though they are). It is that, like Bohjalian and Byatt and all of the great Houdini’s of the literary world, in the last few moments of your journey – after you’ve felt the emotions, endured the moments of heartache, yearned for the resolution of the characters’ struggle – that you realize the book is not what you thought it was. The story transforms, instantly, and forever.And in those last few chapters, you suddenly realize that the moral has changed as well.You feel Martel’s words lingering, suggesting, and you find yourself wondering whether you are his atheist who takes the deathbed leap of faith – hoping for white light and love? Or the agnostic who , in trying to stay true to his reasonable self, explains the mysteries of life and death in only scientific terms, lacking imagination to the end, and, essentially, missing the better story?There is no use in trying to provide a brief synopsis for this ravishing tale of a young boy from India left adrift in the Pacific in a lifeboat with a tiger who used to reside in his father’s zoo in Pondicherry. There is no use because once you finish the book you might decide that this was not, indeed, what the book was about at all. There is no use because, depending on your philosophical bent, the book will mean something very different to your best friend than it will to you. There is no use because it is nearly impossible to describe what makes this book so grand.Read this book. Not because it is an exceptional piece of literary talent. It is, of course. But there are many good authors and many good books. While uncommon, they are not endangered. Read this book because in recent memory - aside from Jose Saramago’s arresting Blindness – there have been no stories which make such grand statements with such few elements. As Pi says in his story “Life on a lifeboat isn’t much of a life. It is like an end game in chess, a game with few pieces. The elements couldn’t be more simple, nor the stakes higher.” It is the same with Martel’s undulating fable of a book about a boy in a boat with a tiger. A simple story with potentially life altering consequences for it’s readers. As Martel writes, "The world isn't just the way it is. It is how we understand it, no? And in understanding something, we bring something to it, no?" Like Schroedinger's cat in the box, the way this book is understood, the way it is perceived affects what it is. There has been some talk that this book will make it’s readers believe in god. I think it’s a question of perspective. To behold this gem of a novel as an adventure of man against the elements (the “dry, yeastless factuality” of what actually happened) is certainly one way to go about it. But to understand this piece to be something indescribable, something godlike, is by far the greater leap of faith.Oh, but worth the leap, if the reader is like that atheist, willing to see the better story.	

When Jack Kerouac’s On the Road first appeared in 1957, readers instantly felt the beat of a new literary rhythm. A fictionalised account of his own journeys across America with his friend Neal Cassady, Kerouac’s beatnik odyssey captured the soul of a generation and changed the landscape of American fiction for ever.Influenced by Jack London and Thomas Wolfe, Kerouac always wanted to be a writer, but his true voice only emerged when he wrote about his own experiences in On the Road. Leaving a broken marriage behind him, Sal Paradise (Kerouac) joins Dean Moriarty (Cassady), a tearaway and former reform school boy, on a series of journeys that takes them from New York to San Francisco, then south to Mexico. Hitching rides and boarding buses, they enter a world of hobos and drifters, fruit-pickers and migrant families, small towns and wide horizons. Adrift from conventional society, they experience America in the raw: a place where living is hard, but ‘life is holy and every moment is precious’.With its smoky, jazz-filled atmosphere and its restless, yearning spirit of adventure, On the Road left its mark on the culture of the late 20th century, influencing countless books, films and songs. Kerouac’s prose is remarkable both for its colloquial swing and for the pure lyricism inspired by the American landscape – ‘the backroads, the black-tar roads that curve among the mournful rivers like Susquehanna, Monongahela, old Potomac and Monocacy’. This Folio Society edition is illustrated with evocative photographs of Kerouac and the landscapes of 1950s America. Now acknowledged as a modern classic, On the Road remains a thrilling and poignant story of the road less travelled.

people are not good to each other.perhaps if they wereour deaths would not be so sad.Love him or hate him, Charles Bukowski was a bitter, drunken asshole with a gift for putting onto paper all the ugliness and baseness hiding in the human heart. Before jumping into the discovery and thoughts that are the inspiration for this ramble about the dirty old writer, a few moments should be spent on the actual poetry found in this volume. I’ve always enjoyed the earlier Bukowski, before he became too jaded and bitter and let a few really tender moments flower within all the crassness. Love, and more specifically the failures and loss of it, are the heart of this collection. All through the poems here are allusions to the ‘red haired woman’, whom Bukowski shows a deep regret in loosing. Much of the crassness feels reactionary to this loss of love as Bukowski documents a spiral into dirty, drunken debauchery and madness as a method of hardening the heart against such pains. Love is replaced with lust to erase loneliness, yet, ironically, it only instills further self-hatred and builds towards a crippling loneliness.\
  there is always one womanto save you from anotherand as that woman saves youshe makes ready todestroy.\
Bukowski is that drunk asshole always diving to the bottom of a glass, keeping shallow relationships and never trusting women. He is, at best, a rude misogynist, but under the layers of dysphemism, we see a heart drowning in sorrow (and booze). There is still some charm though, he is often humorous in his crassness, and there are moments where he truly shows remorse for the terrible manner in which human beings treat one another. He  did not really like people, probably a lot of that having to do with his fear of being hurt by others. His poetry is rather simple, nothing complex to pick apart, and very rarely uses many poetic devices, but that is what makes it so powerful. It cuts right to the heart. He often describes the writing process as pounding the keys like a prizefighter, and often refers to his typewriter as his 'piano' (Bukowski was a huge fan of classical music, especially Brahms, and compares music and writing often).This collection contains a poem that not only introduced me to Knut Hamsun (who is now one of my favorite authors), but I’ve always kept in mind as a darkly comical motivation for being a writer:How to be a Good Writeryou've got to fuck a great many womenbeautiful womenand write a few decent love poems. and don't worry about ageand/or freshly-arrived talents. just drink more beermore and more beer and attend the racetrack at least once a week and winif possible learning to win is hard -any slob can be a good loser. and don't forget your Brahmsand your Bach and yourbeer. don't overexercise. sleep until moon. avoid paying credit cardsor paying for anything ontime. remember that there isn't a piece of assin this world over $50(in 1977). and if you have the ability to lovelove yourself firstbut always be aware of the possibility oftotal defeatwhether the reason for that defeatseems right or wrong - an early taste of death is not necessarilya bad thing. stay out of churches and bars and museums, and like the spider bepatient -time is everybody's cross, plusexiledefeat treachery all that dross. stay with the beer. beer is continuous blood. a continuous lover. get a large typewriterand as the footsteps go up and downoutside your window hit that thinghit it hard make it a heavyweight fight make it the bull when he first charges in and remember the old dogswho fought so well: Hemingway, Celine, Dostoevsky, Hamsun. If you think they didn't go crazyin tiny roomsjust like you're doing now without womenwithout foodwithout hope then you're not ready. drink more beer. there's time. and if there's notthat's all righttoo. While looking to find more references to Hamsun in this collection, I noticed that within the margins, my own handwriting was mixed with that of another’s. It turns out that one of my closest friends, a friend I have not seen in years and have been separated from by the circumstances of life that separate even the closest of people, had gone through this book and left me all sorts of comments for me to think about, as well as comment upon my own reaction. It was like having a conversation across 3 years time with an old friend, the type of friend that is more like a brother. The power of language and writing seemed more important than ever suddenly, as it is a tool tying people together across space and time. This particular collection couldn’t be more fitting to find these notes written years earlier (I have a few other books where we both wrote notes to each other, such as Thus Spoke Zarathustra which we were both reading at the same time while he was our ‘guy on couch’ at an old apartment), both with Bukowski’s discussions of loneliness, but as it was indicative of my current state at that time. A few years ago was a bit of a darker period where the group of us had close ties and stayed rather under the radar of society. I would go to class, return to our apartment and we would spend all our time playing music, drinking and discussing film and books. This was a bitter period, as I had been in that post-heartbreak stage where the world seems ugly and, like Bukowski, just wanted to revel in my bitterness for awhile. Finding these notes brings back only the happy memories of those times and makes you realize that the loss of someone you loved as a brother is far more important to you than the loss of any former lover, and these are the people you miss most down the line in the birth pangs of some lonely, introspective morning. This all reminds me very much of the Savage Detectives and that sadness of people spreading out across the map as friendships rust and wash away in the changing tides. What struck me most was his notes about the sadness that permeates this collection. In one margin is written: ‘Bukowski seems genuinely troubled/depressed by the imagery of failed relationships and their aftermath – the failings of love and the intended + unintended ways we hurt one another’. That more or less sums this book up. I also enjoyed moments where he circled lines such as ‘oh brothers, we are the sickest and lowest of the breed’, which summed up that summer we all spent together in our tiny, dirty Ypsilanti apartment. He was also kind enough to highlight every mention of the ‘redhead’ and string together the story that is told through fragments.Enough of that emotional reflection though, nobody likes that sort of stuff. Which leads me to a quote from Neil Young (my favorite, and it pains me to be referencing such an obvious song instead of some lesser-known greater one) that ‘every junky is like a setting sun’. They are on their way out, difficult, if not painful, to look right at, yet beautiful. Bukowski fits this bill, as his life and works are painful to watch, but there is some beauty in there. Also like a setting sun, people like this aren’t something you can hang around long or you will get hurt (or loose your vision if you stare at the sun too long!). This is a messy metaphor, but I swear it’s going somewhere. Poems like those of Bukowski, or people who fit this bill such as drinking buddies, are good for certain times and places, however, you can’t linger there. When you are feeling dirty and ugly and crass, Bukowski is wonderful fun. Works like his are empowering at those times because you can relate and laugh along with, and, primarily, because it is reassuring to see that others with this same ugliness are able to create something beautiful. Once you’ve had your fill though, the time comes to move forward, as this sort of ugliness can only lead to more ugliness and eventually it will fill you and drag you down with it. These types of works are very reactionary, only as a venomous bite toward what hurts you and not a truly constructive method of moving on. The mid to late 2000s was full of this sort of behavior, look at the emo culture, where people wanted to express their disdain for the world around them (the emo culture did it with more self loathing and tears, whereas something like Bukowski is more about pushing someone away through acting depraved and hard when you actually truly want them to get close to you). However, we can’t always be angry and we have to move on, get over our problems, or they win. They become us. We can’t be simply made up of only our failures and sadness, we must learn to deal with them, get past them, and win by being stronger than our problems. I tend to rag on Chuck Palahniuk a lot, but he really fits this idea for me, and if I can quickly explain it, perhaps I won’t have to keep using him as an example anymore. His works were very popular in the era mentioned above (okay, I know Bukowski wasn’t writing then, but this has transcended Bukowski’s works into a discussion about getting over problems), because they were a gripe against social forces. Chuck P. took hold of many adolescents through writing stories with adults who are characterized like angsty teenagers. They view the world and societal constructs as threatening, as something holding them down, and turn to nihilism to deal with that. However, nihilism will only negate things, it won’t transcend them. I lost interest in Palahniuk once I realized that he would never offer a true solution to the problems he imposes on his characters (as well as simply recycling characters and techniques, but that is a different discussion). I couldn’t wallow in his cynicism and darkness any longer, and turned to bigger, better and brighter authors. I have never looked back. Yet, I can’t condemn him entirely, because he fit my 17 year old needs for awhile. I enjoyed Fight Club at the time, Choke made me laugh, and sometimes it is good to wallow in the ugliness. But stay to long and the pity-party, because that is all it really is, becomes sad and pathetic.All in all, I’m glad I’ve read Bukowski, but I feel like my life has taken me places where his opinions no longer really reach me. I can’t wallow in that sadness, and I find his lusts rather creepy and his woman-bashing rather offensive. However, that is exactly what he was striving for. Still, those moments of beauty are worth coming back for, and I can’t express enough how cool it was to find the notes from my friend. Mostly, being able to reminisce about those days of stupid, wild youth is what really holds my heart.3.5/5Okay, and this poem, Dinosauria, We is great (although not from this collection)

Stephen King returns to the characters and territory of one of his most popular novels ever, The Shining, in this instantly riveting novel about the now middle-aged Dan Torrance (the boy protagonist of The Shining) and the very special 12-year-old girl he must save from a tribe of murderous paranormals.On highways across America, a tribe of people called The True Knot travel in search of sustenance. They look harmless - mostly old, lots of polyester, and married to their RVs. But as Dan Torrance knows, and spunky 12-year-old Abra Stone learns, The True Knot are quasi-immortal, living off the "steam" that children with the "shining" produce when they are slowly tortured to death.Haunted by the inhabitants of the Overlook Hotel where he spent one horrific childhood year, Dan has been drifting for decades, desperate to shed his father's legacy of despair, alcoholism, and violence. Finally, he settles in a New Hampshire town, an AA community that sustains him, and a job at a nursing home where his remnant "shining" power provides the crucial final comfort to the dying. Aided by a prescient cat, he becomes "Doctor Sleep."Then Dan meets the evanescent Abra Stone, and it is her spectacular gift, the brightest shining ever seen, that reignites Dan's own demons and summons him to a battle for Abra's soul and survival. This is an epic war between good and evil, a gory, glorious story that will thrill the millions of hyper-devoted fans of The Shining and wildly satisfy anyone new to the territory of this icon in the King canon.

Beyond Good and Evil: Prelude to a Philosophy of the Future is a book by philosopher Friedrich Nietzsche that covers ideas in his previous work Thus Spoke Zarathustra but with a more polemical approach. It was first published in 1886 under the publishing house C. G. Naumann of Leipzig at the author's own expense and first translated into English by Helen Zimmern, who was two years younger than Nietzsche and knew the author.

Alternate Cover Edition can be found here. Made into a major motion picture starring Johnny Depp, The Rum Diary—a national bestseller and New York Times Notable Book—is Hunter S. Thompson’s brilliant love story of jealousy, treachery, and violent lust in the Caribbean.Begun in 1959 by a twenty-two-year-old Hunter S. Thompson, The Rum Diary is a brilliantly tangled love story of jealousy, treachery, and violent alcoholic lust in the Caribbean boomtown that was San Juan, Puerto Rico, in the late 1950s. The narrator, freelance journalist Paul Kemp, irresistibly drawn to a sexy, mysterious woman, is soon thrust into a world where corruption and get-rich-quick schemes rule and anything (including murder) is permissible. Exuberant and mad, youthful and energetic, this dazzling comedic romp provides a fictional excursion as riveting and outrageous as Thompson’s Fear and Loathing books.

With the publication of On the Road in 1957, Jack Kerouac became at once the spokesman and hero of the Beat Generation. Along with such visionaries as William S. Burroughs, Neal Cassady, and Allen Ginsberg, Kerouac changed the face of American literature, igniting a counterculture revolution that even now, decades later, burns brighter than ever in Desolation Angels.In one of the major cinematic events of 2012, Jack Kerouac's legendary Beat classic, On the Road, finally hits the big screen. Directed by Walter Salles (The Motorcycle Diaries; Paris, Je T'Aime) and with a cast of some of Hollywood's biggest young stars, including Kristen Stewart (The Twilight Saga), Sam Riley, Garrett Hedlund, Kirsten Dunst, Amy Adams (Julie &amp; Julia, The Fighter), Tom Sturridge, and Viggo Mortensen (the Lord of the Rings trilogy, The Road), the film will attract new fans who will be inspired by Kerouac's revolutionary writing.

Being &amp; Nothingness is without doubt one of the most significant philosophical books of the 20th century. The central work by one of the century's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture &amp; literature was immediate &amp; was felt worldwide, from the absurdist drama of Samuel Beckett to the soul-searching cries of the Beat poets.Being &amp; Nothingness is one of those rare books whose influence has affected the mindset of subsequent generations. Seventy years after its 1st publication, its message remains as potent as ever--challenging readers to confront the fundamental dilemmas of human freedom, choice, responsibility &amp; action.

A compelling argument for the necessity for art in life, Nietzsche's first book is fuelled by his enthusiasms for Greek tragedy, for the philosophy of Schopenhauer and for the music of Wagner, to whom this work was dedicated. Nietzsche outlined a distinction between its two central forces: the Apolline, representing beauty and order, and the Dionysiac, a primal or ecstatic reaction to the sublime. He believed the combination of these states produced the highest forms of music and tragic drama, which not only reveal the truth about suffering in life, but also provide a consolation for it. Impassioned and exhilarating in its conviction, The Birth of Tragedy has become a key text in European culture and in literary criticism.

The Communist Manifesto, originally the Manifesto of the Communist Party, is a political pamphlet written by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London in 1848, the Manifesto remains one of the world's most influential political documents. It presents an analytical approach to class struggle and criticizes capitalism and the capitalist mode of production, without attempting to predict communism's potential future forms.

Human, All Too Human: A Book for Free Spirits (German: Menschliches, Allzumenschliches: Ein Buch für freie Geister) is a book by 19th-century philosopher Friedrich Nietzsche, originally published in 1878. A second part, Assorted Opinions and Maxims (Vermischte Meinungen und Sprüche), was published in 1879, and a third part, The Wanderer and his Shadow (Der Wanderer und sein Schatten), followed in 1880.The book is Nietzsche's first in the aphoristic style that would come to dominate his writings, discussing a variety of concepts in short paragraphs or sayings. Reflecting an admiration of Voltaire as a free thinker, but also a break in his friendship with composer Richard Wagner two years earlier, Nietzsche dedicated the original 1878 edition of Human, All Too Human “to the memory of Voltaire on the celebration of the anniversary of his death, May 30, 1778.” Instead of a preface, the first part originally included a quotation from Descartes's Discourse on the Method. Nietzsche later republished all three parts as a two-volume edition in 1886, adding a preface to each volume, and removing the Descartes quote as well as the dedication to Voltaire.

Perhaps the most important work of philosophy written in the twentieth century, Tractatus Logico-Philosophicus was the only philosophical work that Ludwig Wittgenstein published during his life. Written in short, carefully numbered paragraphs of extreme brilliance, it captured the imagination of a generation of philosophers. For Wittgenstein, logic was something we use to conquer a reality which is in itself both elusive and unobtainable. He famously summarized the book in the following words: 'What can be said at all can be said clearly; and what we cannot talk about we must pass over in silence.' David Pears and Brian McGuinness received the highest praise for their meticulous translation. The work is prefaced by Bertrand Russell's original introduction to the first English edition.

The most important philosophical work of the 20th century, and a text whose influence will still be felt for some centuries to come, I am willing to reckon. Even if you are one of the many detractors, the fact remains that it is simply an outstanding monument to man's ability to think deeply, freshly, terrifyingly, and poetically about himself. Heidegger's main focus is on Being ; what does it MEAN to be? This is of course an old question, stemming from the days of Aristotle, but Heidegger is foremost a phenomenologist (i.e. 'To the phenomena themselves') and therefore refuses any recourse to anything that is outside the scope of what is immediately apparent in the one thing that human beings often overlook, that is to say, human existence itself. This means that the scope of ambition of Heidegger's project is staggering ; he intends to determine WHAT a human being IS, by HOW it is ; and this means that he not only takes on a nearly 2000-year-old philosophical tradition, but also a nearly 2000-year-old deeply embedded conception of what a human being is (and by extension, what a human being should be). It is a provocative assault, which may account for the polarizing reactions that Heidegger seems to evoke. But this also means that Being and Time is a primordially 'humane' book, for it was Heidegger who truly brought the existentialist consciousness to the fore of our developing consciousness as a species. Make no mistake, this is still hard-core philosophy, but it is a book about the many banalities of the average human life, and thus, about the many hidden profundities of the average human life. Appreciate Heidegger's phenomenal (see what I did there) insight into the human condition, and you will never look at life, time, the world, concern, other people, a hammer, language, reality, and death in the same way again. Now for the mandatory words of warning. This book is DIFFICULT. But it is difficult in the way the ending stages of a hard-fought chess game is difficult ; Being and Time' may be difficult, but it is NOT 'boring'. Stick with it, make the effort, and you will not be disappointed. You may even (as happened to me) slowly neglect the other distractions of your life and set aside a solid block of time to tackle the text (for me, 3 months), and not even be aware of anything like a sacrifice being made. You just feel like you've decided to venture a few steps deeper into the rabbit hole, is all. And with regards to the language, I actually love the language in 'Being and Time', leave alone finding it something to rail against. It has a kind of an austere beauty to it, a kind of 'mathematical poetry' if you will. For those who complain that Heidegger could have said what he wanted to say in 'easier' language, the answer is that, NO he could not have. Since his project was a radical rethinking of the nature of human existence, he needed a radically new vocabulary to describe the stages of his project. The usual words like 'soul', 'consciousness', and even 'human being' are too embedded in the tradition he is attacking, and have too much baggage. Once you appreciate this, and read the text with 'fresh eyes', then you appreciate the hidden intricacies of his language, as well as to the depths he takes these new terms too. And finally, this is most definitely not a book that a casual reader can 'dip into' ; this is hardcore philosophy that was meant to overthrow another philosophical tradition. So, these would (in my opinion) be the absolute prerequisites before any reader wishes to pursue 'Being and Time' ; 1)A general knowledge of philosophy and the history of philosophy, and at least a surface-level knowledge of what the major philosophers of the Western tradition had to say about life, the universe and everything. This is important, because this tradition represents 'substance metaphysics' or 'the metaphysics of presence' which Heidegger attacks throughout the entire text ; (these terms simply mean the positing of some kind of unit of 'stable timelessness' that 'stands behind' or 'hangs over' human existence, be it the 'soul', 'consciousness', 'God', 'Atman', 'Will', 'Forms' or what have you). A good introductory book on philosophy should do the trick, and in my knowledge, Will Durant's 'The Story of Philosophy' is still the best way to go, though of course, any equivalent book which goes over the main 'theme' of Western philosophy should do the trick2)An intuitive understanding of Nietzsche. His influence is present throughout the text of 'Being and Time', because he is the 'bad boy' cousin of Heidegger's who sounded the death knell of traditional philosophy ; a project which Heidegger systematizes, enhances, and pursues. Since Nietzsche is primarily a poet and a cultural critic rather than an actual philosopher (in addition to being a superb writer) a quick crash course of reading his main works (The Gay Science, Beyond Good and Evil, Twilight of the Idols, and if you can stomach the overblown prose, Zarathustra) would do you good here. 3)A good guide to Being and Time ; predictably, for a work of such complexity and importance, several guides have sprung up of varying quality. The one I used was Gelvin's 'Commentary' which is clear, friendly, excited, and straightforward. Everything that you need. 4)A surface understanding of phenomenology ; a Wikipedia search should do the trick, or any such introductory article. If you're seriously gung-ho then 'An Introduction to Phenomenology' by Sokolowski will ground you more than you strictly need to be grounded. And that's it, you're ready to go. This is not a book that you can read once, and I wonder if 'read' is even an appropriate word. For the same reason that you do not 'read' Finnegans Wake, but 'experience' it as if it wasn't a book but a sentient entity which would get insulted if you labelled it as a book, I think the same would go for 'Being and Time'. It is a profound exploration of the most primordial questions a man can ask about anything, and as such, it demands a steady commitment of your time, energy, your curiosity, and the latent profundities that lie within you and which will be awakened as you thumb through the master piece that is 'Being and Time'.

A Thousand Plateaus: Capitalism and Schizophrenia (French: Mille plateaux) is a 1980 book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of their collaborative work Capitalism and Schizophrenia. While the first volume, Anti-Oedipus (1972), sought to "short-circuit" a developing "bureaucracy of analytic reason" in France (between leftist political parties and psychoanalysis), A Thousand Plateaus was created as a "positive exercise" in nomadology and rhizomatic philosophy.The book has been considered to be a major statement of post-structuralism and postmodernism, especially starting in the late 20th century. Brian Massumi's English translation was published in 1987, a year after the twelfth "plateau" was published separately in English as Nomadology: The War Machine (New York: Semiotext[e], 1986).

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Karlheinz Stockhausen (German: [kaʁlˈhaɪnts ˈʃtɔkhaʊzn̩]; 22 August 1928 – 5 December 2007) was a German composer, widely acknowledged by critics as one of the most important but also controversial composers of the 20th and early 21st centuries. He is known for his groundbreaking work in electronic music, for introducing controlled chance (aleatory techniques or aleatoric musical techniques) into serial composition, and for musical spatialization.He was educated at the Hochschule für Musik Köln and the University of Cologne, later studying with Olivier Messiaen in Paris and with Werner Meyer-Eppler at the University of Bonn. One of the leading figures of the Darmstadt School, his compositions and theories were and remain widely influential, not only on composers of art music, but also on jazz and popular music. His works, composed over a period of nearly sixty years, eschew traditional forms. In addition to electronic music—both with and without live performers—they range from miniatures for musical boxes through works for solo instruments, songs, chamber music, choral and orchestral music, to a cycle of seven full-length operas. His theoretical and other writings comprise ten large volumes. He received numerous prizes and distinctions for his compositions, recordings, and for the scores produced by his publishing company.

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