It is the height of the war in Vietnam, and U.S. Army Captain Willard is sent by Colonel Lucas and a General to carry out a mission that, officially, 'does not exist - nor will it ever exist'. The mission: To seek out a mysterious Green Beret Colonel, Walter Kurtz, whose army has crossed the border into Cambodia and is conducting hit-and-run missions against the Viet Cong and NVA. The army believes Kurtz has gone completely insane and Willard's job is to eliminate him. Willard, sent up the Nung River on a U.S. Navy patrol boat, discovers that his target is one of the most decorated officers in the U.S. Army. His crew meets up with surfer-type Lt-Colonel Kilgore, head of a U.S Army helicopter cavalry group which eliminates a Viet Cong outpost to provide an entry point into the Nung River. After some hair-raising encounters, in which some of his crew are killed, Willard, Lance and Chef reach Colonel Kurtz's outpost, beyond the Do Lung Bridge. Now, after becoming prisoners of Kurtz, will Willard & the others be able to fulfill their mission?

An accident at a nuclear plant causes a radioactive water leak which ends up gruesomely killing a student at a nearby school after the tainted water reaches the drinking fountain and a gang of students turn into violent psychopaths by the runoff from the plant. Leaves from a radioactive marijuana plant located in the yard of the nuclear plant are smoked by a couple and the mutated drug shows itself to have potent aphrodisiac effects, leading the couple to have sex n later the girl immediately becomes pregnant and spits a little monster into a nearby toilet. The creature travels through the water pipes and lands in a barrel filled with radioactive waste, and mutates into a bigger creature causing mayhem in the school.

Derek Vineyard is paroled after serving 3 years in prison for brutally killing two black men who tried to break into/steal his truck. Through his brother's, Danny Vineyard, narration, we learn that before going to prison, Derek was a skinhead and the leader of a violent white supremacist gang that committed acts of racial crime throughout L.A. and his actions greatly influenced Danny. Reformed and fresh out of prison, Derek severs contact with the gang and becomes determined to keep Danny from going down the same violent path as he did.

Donnie Darko doesn't get along too well with his family, his teachers, and his classmates; but he does manage to find a sympathetic friend in Gretchen, who agrees to date him. He has a compassionate psychiatrist, who discovers hypnosis is the means to unlock hidden secrets. His other companion may not be a true ally. Donnie has a friend named Frank, a large bunny which only Donnie can see. When an engine falls off a plane and destroys his bedroom, Donnie is not there. Both the event, and Donnie's escape, seem to have been caused by supernatural events.

A wild, freeform, Rabelaisian trip through the darkest recesses of Edinburgh low-life, focusing on Mark Renton and his attempt to give up his heroin habit, and how the latter affects his relationship with family and friends: Sean Connery wannabe Sick Boy, dimbulb Spud, psycho Begbie, 14-year-old girlfriend Diane, and clean-cut athlete Tommy, who's never touched drugs but can't help being curious about them...

It's the late 1980s. Twenty-seven year old Wall Streeter Patrick Bateman travels among a closed network of the proverbial beautiful people, that closed network in only they able to allow others like themselves in in a feeling of superiority. Patrick has a routinized morning regimen to maintain his appearance of attractiveness and fitness. He, like those in his network, are vain, narcissistic, egomaniacal and competitive, always having to one up everyone else in that presentation of oneself, but he, unlike the others, realizes that, for himself, all of these are masks to hide what is truly underneath, someone/something inhuman in nature. In other words, he is comprised of a shell resembling a human that contains only greed and disgust, greed in wanting what others may have, and disgust for those who do not meet his expectations and for himself in not being the first or the best. That disgust ends up manifesting itself in wanting to rid the world of those people, he not seeing them as people but only of those characteristics he wants to rid.

Because of his eccentric habits and bafflingly strange films, director

In German-occupied France, young Jewish refugee Shosanna Dreyfus witnesses the slaughter of her family by Colonel Hans Landa. Narrowly escaping with her life, she plots her revenge several years later when German war hero Fredrick Zoller takes a rapid interest in her and arranges an illustrious movie premiere at the theater she now runs. With the promise of every major Nazi officer in attendance, the event catches the attention of the "Basterds", a group of Jewish-American guerrilla soldiers led by the ruthless Lt. Aldo Raine. As the relentless executioners advance and the conspiring young girl's plans are set in motion, their paths will cross for a fateful evening that will shake the very annals of history.

The big-screen version of Hunter S. Thompson's seminal psychedelic classic about his road trip across Western America as he and his large Samoan lawyer searched desperately for the "American dream"... they were helped in large part by the huge amount of drugs and alcohol kept in their convertible, The Red Shark.

Six thugs, who are strangers to each other, are hired by a crime boss, Joe Cabot, to carry out a diamond robbery. Right at the outset, they are given false names with the intention that they won't get too close and will concentrate on the job instead. They are completely sure that the robbery is going to be a success. But, when the police show up right at the time and the site of the robbery, panic spreads amongst the group members, and two of them are killed in the subsequent shootout, along with a few policemen and civilians. When the remaining people assemble at the premeditated rendezvous point (a warehouse), they begin to suspect that one of them is an undercover cop.

A regular girl, Veronica, tries to survive the social jungle of high school by sticking with the three most popular girls at school who are all called Heather. As she meets a sociopath named JD, her life spirals into a continuous cycle of hate, unintentional murder and indifference, as she exacts revenge on her enemies, also known as her best friends.

A young boy is arrested by the U.S. Secret Service for writing a computer virus and is banned from using a computer until his 18th birthday. Years later, he and his new-found friends discover a plot to unleash a dangerous computer virus, but they must use their computer skills to find the evidence while being pursued by the Secret Service and the evil computer genius behind the virus.

James Cole, a prisoner of the state in the year 2035, can earn parole if he agrees to travel back in time and thwart a devastating plague. The virus has wiped out most of the Earth's population and the remainder live underground because the air is poisonous. Returning to the year 1990, six years before the start of the plague, Cole is soon imprisoned in a psychiatric facility because his warnings sound like mad ravings. There he meets a scientist named Dr. Kathryn Railly and Jeffrey Goines, the mad son of an eminent virologist. Cole is returned by the authorities to the year 2035, and finally ends up at his intended destination in 1996. He kidnaps Dr. Railly in order to enlist her help in his quest. Cole discovers graffiti by an apparent animal rights group called the Army of the Twelve Monkeys, but as he delves into the mystery, he hears voices, loses his bearings, and doubts his own sanity. He must figure out if Goines, who seems to be a raving lunatic, holds the key to the puzzle.

John Murdoch awakens alone in a strange hotel to find that he has lost his memory and is wanted for a series of brutal and bizarre murders. While trying to piece together his past, he stumbles upon a fiendish underworld controlled by a group of beings known as The Strangers who possess the ability to put people to sleep and alter the city and its inhabitants. Now Murdoch must find a way to stop them before they take control of his mind and destroy him.

In the year 2047 a group of astronauts are sent to investigate and salvage the long lost starship "Event Horizon". The ship disappeared mysteriously 7 years before on its maiden voyage and with its return comes even more mystery as the crew of the "Lewis and Clark" discover the real truth behind its disappearance and something even more terrifying.

In the distant year of 10191, all the planets of the known Universe are under the control of Padishah Emperor Shaddam IV and the most important commodity in the Universe is a substance called the spice "MELANGE" which is said to have the power of extending life, expanding the consciousness and even to "fold space" ; being able to travel to any distance without physically moving. This spice "MELANGE" is said to only be produced in the desert planet of Arrakis, where the FREMEN people have the prophecy of a man who will lead them to true freedom. This "desert planet"of Arrakis is also known as DUNE. A secret report of the space "GUILD" talks about some circumstances and plans that could jeopardize the production of "SPICE" with four planets involved: ARRAKIS, CALADAN, GIEDI PRIME and KAITAIN, a world at least visually very alike to Earth and house of the Emperor of the known Universe. The "GUILD" sends a third stage navigator to KAITAIN to ask details from the Emperor and to demand him the killing of young Paul Atreides, son of the Duke Leto Atreides of CALADAN.

In a futuristic world, a strict regime has eliminated war by suppressing emotions: books, art and music are strictly forbidden and feeling is a crime punishable by death. Cleric John Preston (Bale) is a top ranking government agent responsible for destroying those who resist the rules. When he misses a dose of Prozium, a mind-altering drug that hinders emotion, Preston, who has been trained to enforce the strict laws of the new regime, suddenly becomes the only person capable of overthrowing it.

Hacker/arcade owner Kevin Flynn is digitally broken down into a data stream by a villainous software pirate known as Master Control and reconstituted into the internal, 3-D graphical world of computers. It is there, in the ultimate blazingly colorful, geometrically intense landscapes of cyberspace, that Flynn joins forces with Tron to outmaneuver the Master Control Program that holds them captive in the equivalent of a gigantic, infinitely challenging computer game.

David Dunn (Willis) is taking a train from New York City back home to Philadelphia after a job interview that didn't go well when his car jumps the tracks and collides with an oncoming engine, with David the only survivor among the 131 passengers on board. Astoundingly, David is not only alive, he hardly seems to have been touched. As David wonders what has happened to him and why he was able to walk away, he encounters a mysterious stranger, Elijah Prince (Samuel L. Jackson), who explains to David that there are a certain number of people who are "unbreakable" -- they have remarkable endurance and courage, a predisposition toward dangerous behavior, and feel invincible but also have strange premonitions of terrible events. Is David "unbreakable"? And if he is, what are the physical and psychological ramifications of this knowledge?

Officer Collins has been spearheading one of the US Army's most secretive experiments to date: the Human Hibernation Project. If successful, the project would store its subjects indefinitely until they are needed most. Their first test subject - Joe Bauers - was not chosen for his superiority. Instead, he's chosen because he's the most average guy in the armed services. But scandal erupts after the experiment takes place - the base is closed, and the president denies any knowledge of the project - Unfortunately, Joe doesn't wake up in a year, he wakes up in 500 years. But during that time human evolution has taken a dramatic downturn. After waking up, Joe takes a prison-assigned IQ test and finds that he's the smartest guy alive. Awaiting a full presidential pardon if he can solve one of the country's biggest problems - the dwindling plant population, Joe races against time to solve this problem. But he alienates half the country in the process. Can he make things right and escape a rather bizarre execution?

The Story of O relates the progressive willful debasement of a young and beautiful Parisian fashion photographer, O, who wants nothing more than to be a slave to her lover, René. The test is severe—sexual in method, psychological in substance… The artistic interest here has precisely to do with the use not only of erotic materials but also erotic methods, the deliberate stimulation of the reader as a part of and means to a total, authentic literary experience.—Eliot Fremont-Smith, The New York Times

Jean Genet's seminal Our Lady Of The Flowers (1943) is generally considered to be his finest fictional work. The first draft was written while Genet was incarcerated in a French prison; when the manuscript was discovered and destroyed by officials, Genet, still a prisoner, immediately set about writing it again. It isn't difficult to understand how and why Genet was able to reproduce the novel under such circumstances, because Our Lady Of The Flowers is nothing less than a mythic recreation of Genet's past and then - present history. Combining memories with facts, fantasies, speculations, irrational dreams, tender emotion, empathy, and philosophical insights, Genet probably made his isolation bearable by retreating into a world not only of his own making, but one which he had total control over.

This collection of eleven essays originally appeared in France thirty years ago and created a literary whirlwind on the Left Bank. Cioran writes incisively about Western civilizations, the writer, the novel, mystics, apostles, and philosophers."A sort of final philosopher of the Western world. His statements have the compression of poetry and the audacity of cosmic clowning."—Washington Post"An intellectual bombshell that blasts away at all kinds of cant, sham and conventionality. . . . [Cioran's] language is so erotic, his handling of words so seductive, that the act of reading becomes an encounter in the erogenous zone."—Jonah Raskin, L.A. Weekly

The Poetry of DeathA Short History of Decay is a compendium of pessimistic aphorism, a sort of cosmopolitan collection of Gnostic scripture through the ages. It is entertaining, observationally acute, and compelling - all descriptions that the author would object to strenuously. I think he would accept ‘poetry of death’ much more readily, however. There is little except for death about which Cioran has anything good to say.Cioran begins as a sort of secular Qoholeth from the Old Testament: All is vanity. And Cioran means everything, especially those conceits of faith by religionists who have lost the capacity to doubt: “What is the Fall but the pursuit of a truth and the assurance you have found it, the passion for a dogma, domicile within a dogma?” Cioran’s hero is the doubting Hamlet, he who hesitates, who doubts, who questions what he knows incessantly. “The devil pales beside the man who owns a truth, his truth”But it is not religion per se that is the source of evil, it is human self-assurance: “Even when he turns from religion, man remains subject to it... His power to adore is responsible for all his crimes: a man who loves a god unduly forces other men to love his god, eager to exterminate them if they refuse... We kill only in the name of a god or of his counterfeits.” One can almost hear Nietzsche clapping with approval in the distance.So the fundamental problem is idealism. People who have a plan for making things better are the carriers of a deadly mental virus. These small-time peddlers of happiness scam a willing audience into believing that it is possible to reduce the net amount of misery in the world. Thus “Society is an inferno of saviors!” What human beings don’t or won’t recognise is that existence is misery. Schopenhauer has now joined Nietzsche in approbation.The only cure for miserable existence is the termination of existence, suicide. This is the only aspect of existence we can control. Contrary to the dictum of St. Paul that our lives are not our own, Cioran makes the rather more obvious point that they are. It is the only thing we can call entirely our own: “We change ideas like neckties; for every idea, every criterion comes from outside, from the configurations and accidents of time... death is the true criterion, the only one contained within us.” Writing seven years after Camus’s Sisyphus, he managed to radicalise even that paean to control 0ver one’s existence.Philosophy, actually thought in general, is not helpful in the situation. “The abundance of solutions to the aspects of existence is equaled only by their futility.” Philosophies are at best consoling fictions, and at worst reasons to persecute other human beings. “All of life’s evils come from a ‘conception of life’,” Cioran thinks. In this he is not far from Kierkegaard’s distrust of philosophy: “Life is not a problem to be solved, but a reality to be experienced.”In fact Cioran’s real issue is with language itself, with words pretending to be more than grunts and scratches. He thinks “Man is the chatterbox of the universe.” We throw words around as if they had substance. But as Wittgenstein has demonstrated, words refer only to other words. Consequently, Cioran concludes “We die in proportion to the words which we fling around us.” Ludwig would likely agree.The only acceptable use of words, indeed the only ‘reasonable’ activity for a human being is poetry. At least poetry doesn’t pretend to be more than it is. In fact it doesn’t pretend to be anything at all. Poetry is a personal act of construction. “Only the poet takes responsibility for ‘I,’ he alone speaks in his own name, he alone is entitled to do so.” T. S. Eliot’s The Wasteland seems a model for just this view.Ultimately it is the ancient Gnostic appreciation of the world - shared certainly by the relatively optimistic(!) Thomas Ligotti - which drives Cioran: “Injustice governs the universe. Everything which is done and undone there bears the stamp of a filthy fragility, as if matter were the fruit of a scandal at the core of nothingness.” This seems to me outstanding poetry, as does his summary of his own life “In Time’s sentence men take their place like commas, while, in order to end it, you have immobilized yourself into a period.”

The definitive collection of anti-establishment American poetry, from Bob Dylan and Jack Kerouac to Sapphire and Tupac Shakur "Welcome to the Wild West of American Poetry, the Hole-In-The-Wall of Blakean vision, a two-fisted saloon of New World dreams where you'll meet the greatest Outlaw voices from the post-war era to the present day. Here are the inventors of the Beat generation and the heroes of today's Spoken Word movement, poets who don't get taught in American poetry 101, yet hold the literary future in their tattooed hands." So begins The Outlaw Bible of American Poetry, a primer for generational revolt and poetic expression, and an enduring document of the visionary tradition of authenticity and nonconformity in literature. From the Beat poetry of the '50s to the spoken word of the 1990s, The Outlaw Bible of American Poetry brings readers the words, visions, and extravagant lives of bohemians, beatniks, hippies, punks, and slackers. This exuberant manifesto includes lives of the poets, on-the-scene testimony, seminal underground articles never before collected, photographs of clubs and cafes, interviews, and, above all, the poems.

A Time Out and Daily News Top Ten Book of the Year upon its initial release, Please Kill Me is the first oral history of the most nihilist of all pop movements. Iggy Pop, Danny Fields, Dee Dee and Joey Ramone, Malcom McLaren, Jim Carroll, and scores of other famous and infamous punk figures lend their voices to this definitive account of that outrageous, explosive era. From its origins in the twilight years of Andy Warhol's New York reign to its last gasps as eighties corporate rock, the phenomenon known as punk is scrutinized, eulogized, and idealized by the people who were there and who made it happen.

Like its highly acclaimed companions, The Outlaw Bible of American Poetry and The Outlaw Bible of American Literature, this edition is a prime for generational revolt and an enduring document of the visionary tradition of authenticity and nonconformity in American lives and letters. A raucous eruption of language and a showcase for the best essayists of our time, The Outlaw Bible of American Essays chronicles American history and measures the boundlessness of dissident thought.

Throughout history, throughout most of the world, psychopaths have gotten a bad rap. That is quite understandable since almost all of the world's religious and social philosophies have little use for the individual except as a tool to be placed in service to their notion of something else: "God," or the "collective," or the "higher good" or some other equally undefinable term. Only rarely, such as in Zen and Tibetan Buddhism, and some school of Existentialism, is the individual considered primal. Here, finally, is a book which celebrates, encourages and educates the best part of ourselves--the Psychopath. "You take people as you find them. They all have a secret life inside, and they usually die with it never coming out. That is the waste; the waste is not something they are not...the waste is not living what they are; however, what they are came about...came into existence...so what you do with your cards is what is important." -- Christopher S. Hyatt, Ph.D.

Adorned with gripping cover art by Man Ray and translated by renowned scholar Dr. Paul J. Gillette, this dramatic collection of de Sade writings includes "Justine," "Juliette," "120 Days of Sodom," "Philosophy In The Bedroom" and many works often scattered among "pastiche" versions of de Sades oeuvre. Free of the author's repetitions, polemics and syntactically complex 18th century phrases, this edition captures the drama of de Sade's forays into human sexuality including such practices as voyeurism, fetishism, and, most famously, sadism. Vilified by critics in the 1800s as "Monstrous… depraved… An odious book by an even more odious man," de Sades depiction of his personal adventures has been studied and enjoyed by readers in light of the 20th and 21st centuries. Readers will also discover a mind as free as de Sades adventures were uninhibited, for he discusses natural evolution 25 years before Darwin's birth; postulates the existence of the unconscious mind a century before Sigmund Freud; and probes social mores decades before the work of Margaret Mead. He also espouses political ideas that were put into practice by such diverse figures as Joseph Stalin, Adolph Hitler and Fidel Castro. Born into French nobility in 1740, Marquis de Sade continues to open minds to new human experience more than 250 years later in this dramatic new release from Holloway House Publishing.

Only Georges Bataille could write, of an eyeball removed from a corpse, that "the caress of the eye over the skin is so utterly, so extraordinarily gentle, and the sensation is so bizarre that it has something of a rooster's horrible crowing." Bataille has been called a "metaphysician of evil," specializing in blasphemy, profanation, and horror.Story of the Eye, written in 1928, is his best-known work; it is unashamedly surrealistic, both disgusting and fascinating, and packed with seemingly endless violations. It's something of an underground classic, rediscovered by each new generation. Most recently, the Icelandic pop singer Björk Guðdmundsdóttir cites Story of the Eye as a major inspiration: she made a music video that alludes to Bataille's erotic uses of eggs, and she plans to read an excerpt for an album.Warning: Story of the Eye is graphically sexual, and is only suited for adults who are not easily offended.

I met Greil Marcus one weekday afternoon when I was supposed to be at work; I was leafing through sale books in the basement of Politics and Prose here in DC and he was at a table surrounded by copies of his newest book on Dylan getting ready to give a reading. I said "hi" and picked up a copy without asking and flipped through it and told him Love and Theft might be the best record of Dylan's career. Marcus didn't seem to be particularly interested in talking with me, so I put his book back down right in front of him and my greasy thumb left a big print on the shiny cover near Dylan's face that Marcus seemed to take note of with displeasure. True story.

Essential library reference guide to the deviant performance artists and musicians of the industrial culture movement. Features Survival Research Laboratories, Throbbing Gristle, Cabaret Voltaire, SPK, Non, Monte Cazazza, Johanna Went, Sordide Sentimental, R&N, and Z'ev. Some topics discussed: new brain research, forbidden medical texts & films, creative crime and interesting criminals, modern warfare and weaponry, neglected gore films and their directors, psychotic lyrics in past pop songs, art brut. 10 interviews, essays, quotations, chronologies, bibliographies, discographies, filmographies, sources, and index.

The Outlaw Bible of American Literature will serve as a primer for generational revolt and an enduring document of the visionary tradition of authenticity and nonconformity in literature. This exuberant manifesto includes lives of the writers, on-the-scene testimony, seminal underground articles never before collected, photographs, cartoons, drawings, interviews, and, above all, the writings. Beat, Punk, Noir, Prison, Porn, Cyber, Queer, Anarchist, Blue Collar, Pulp, Sci-Fi, Utopian, Mobster, Political—all are represented. The Bible includes fiction, essays, letters, memoirs, journalism, lyrics, diaries, manifestoes, and selections from seminal film scripts, including Easy Rider, Apocalypse Now, and Taxi Driver. The editors have brought together an extravagant, eclectic, searing, and unforgettable body of work, showcasing Hustlers, Mavericks, Contrarians, Rockers, Barbarians, Gangsters, Hedonists, Provocateurs, Hipsters, and Revolutionaries—all in one raucous cauldron of rebellion and otherness. This prose companion to the best-selling award-winning Outlaw Bible of American Poetry features selections from Hunter S. Thompson, Exene Cervenka, Patti Smith, Dennis Cooper, Malcolm X, Sonny Barger, Maggie Estep, Lenny Bruce, Henry Miller, R. Crumb, Philip K. Dick, Iceberg Slim, Gil Scott-Heron, Kathy Acker, Jim Carroll, Charles Mingus, Norman Mailer, and many others.

As long as there has been culture, there has been counterculture. At times it moves deep below the surface of things, a stealth mode of being all but invisible to the dominant paradigm; at other times it’s in plain sight, challenging the status quo; and at still other times it erupts in a fiery burst of creative–or destructive–energy to change the world forever. But until now the countercultural phenomenon has been one of history’s great blind spots. Individual countercultures have been explored, but never before has a book set out to demonstrate the recurring nature of counterculturalism across all times and societies, and to illustrate its dynamic role in the continuous evolution of human values and cultures.Countercultural pundit and cyberguru R. U. Sirius brilliantly sets the record straight in this colorful, anecdotal, and wide-ranging study based on ideas developed by the late Timothy Leary with Dan Joy. With a distinctive mix of scholarly erudition and gonzo passion, Sirius and Joy identify the distinguishing characteristics of countercultures, delving into history and myth to establish beyond doubt that, for all their surface differences, countercultures share important underlying principles: individualism, anti-authoritarianism, and a belief in the possibility of personal and social transformation.Ranging from the Socratic counterculture of ancient Athens and the outsider movements of Judaism, which left indelible marks on Western culture, to the Taoist, Sufi, and Zen Buddhist countercultures, which were equally influential in the East, to the famous countercultural moments of the last century–Paris in the twenties, Haight-Ashbury in the sixties, Tropicalismo, women’s liberation, punk rock–to the cutting-edge countercultures of the twenty-first century, which combine science, art, music, technology, politics, and religion in astonishing (and sometimes disturbing) new ways, Counterculture Through the Ages is an indispensable guidebook to where we’ve been . . . and where we’re going.

Gnostics have always sought to “know” rather than to accept dogma and doctrine, often to their peril. This inquiry into Gnosticism examines the character, history, and beliefs of a brave and vigorous spiritual quest that originated in the ancient Near East and continues into the present day.Lawrence Durrell writes, “This is a strange and original essay, more a work of literature than of scholarship, though its documentation is impeccable. It is as convincing a reconstruction of the way the Gnostics lived and thought as D.H. Lawrence’s intuitive recreation of the vanished Etruscans.”“A remarkable book for both knowledge and the understanding of Gnostic texts, so abstruse at first sight, and for the poetical interpretation of the Gnostic movement across history. Lacarriere is particularly well informed about the various currents and undercurrents of Gnosticism, and their perennial importance for the religious and the mystic mind.” — Marguerite YourcenarJacques Lacrarriere (1925-2005) was a French writer who studied philosophy and classic literature and was known for his work as a critic, journalist, and essayist. In 1991, he received le Grand Prix de l'Academie francaise (The Great Prize of the French Academy).

PAPERBACK INCLUDES TWO NEW CHAPTERSDavid Cronenberg is one of the most fascinating filmmakers in the world today. His provocative work has stimulated debate and received major retrospectives in museums, galleries, and cinematheques around the world. William Beard's The Artist as Monster was the first book-length scholarly work in English on Cronenberg's films, analyzing all of his features from Stereo (1969) to Crash (1996). In this paperback edition, Beard includes new chapters on eXistenZ (1999) and Spider (2002).Through close readings and visual analyses, Beard argues that the structure of Cronenberg's cinema is based on a dichotomy between, on the one hand, order, reason, repression, and control, and on the other, liberation, sexuality, disease, and the disintegration of self and of the boundaries that define society. The instigating figure in the films is a scientist character who, as Cronenberg evolves as a filmmaker, gradually metamorphoses into an artist, with the ground of liberation and catastrophe shifting from experimental subject to the self.Bringing a wealth of analytical observation and insight into Cronenberg's films, Beard's sweeping, comprehensive work has established the benchmark for the study of one of Canada's best-known filmmakers.

Across Bataille's oeuvre, represented in this volume by essays touching on fields of intellectual inquiry from sociology to metaphysics, as well as literary works of phenomenological introspection and erotic surrealism, the refrain to which he constantly returns might be summed up as a search to define the conditions of human freedom. This liberty which he pursues, as the reader ultimately discovers, transcending banal notions of social relations or even personal will, exists only in our capacity to live beyond utility and purpose, beyond reasons – indeed, beyond reason, that very ability to reason and plan for an intuited future which, as Bataille acknowledges, determines our humanity as such. Nevertheless, what Bataille suggests is neither a regression to animality, nor a quixotic diversion bearing no relevance to real social life. As he illustrates, more or less explicitly, in works exploring fascism, archaic religion, and his own speculative meta-economics, the irruption of an irrational, unassimilable excess of energy occurs continuously and ineluctably. Bataille, whose writings bookend the rise and fall of fascism and the second World War, was issuing a warning: unless we recognize and engage that excess, unless we find ways to successfully live excessively on our own terms, then heterogeneous force will blindly overtake us in the forms of social disintegration, cults of personality, and war.

The original edition of this text found common ground between student radicals and hippie dropouts in their mutual rejection of technocracy -- the regime of corporate and technological expertise that dominates industrial society. The book traces the intellectual underpinnings of the two groups in the writings of Herbert Marcuse and Norman O. Brown, Allan Ginsberg and Paul Goodman.

Narcotics, stimulants and hallucinogens . . . these drugs have always affected far more than the perceptions, minds and moods of their users. Writing on Drugs explores the profound and pervasive nature of their influence on contemporary culture. It reads Coleridge on opium, Freud on cocaine, Michaux on mescaline and Burroughs on them all, and with such writers it begins to understand the many ways in which the modern world has found itself on drugs. Psychoactive substances have been integral to its economic history, its politics, media and technologies. They have influenced its poetry and stories, and shaped some of its most fundamental philosophies. They have even exposed the neurochemistry of a human brain which, like its cultures, has never been drug-free.

As a Dick fan, I picked up this book at an obscure book shop that stocks only rarities and valuable first editions. I'm not quite sure whether this was a rarity or a valuable first edition, but I'm much more certain that I'm glad I bought it.This book collects most of Dick's important writings other than his published novels, including assorted essays and speeches as well as some scraps from his unpublished work. For a man whose body of work is so legendary and also so strange, this collection really helps to fill in the gaps and let us better understand the man himself. Only through hearing him tell stories other than the ones he made up can we come to hear the voice behind the words.I would not say this is one of my favourites, or even a very informative book in the educational sense. Instead, its value comes in its ability to help me understand Dick. I think attempting to read VALIS without having first read this would have been impossible. Dick is a complicated figure, both for his own strange experiences and his own strange way of dealing with them. His writing is both fascinating and gripping. It is interesting to see the ways in which this is still true when he is not writing "in his element," so to speak.Within this book there is much repetition, especially in the section on Dick's views of science fiction literature. However, I cannot fault Sutin for that, as his collection is well-edited. It gives us what is needed and no more or less (perhaps just a little less). I cannot even really blame Dick, as many of these are actually delivered speeches or published articles. Hearing him talk about his own experiences with poverty, I definitely do not blame him for not always putting in his all. Even an author has to get paid. Make it rain, y'all.This book is a good resource for anyone fascinated by Dick, the man. Fans of his novels will not find much of the same here, nor will fans of science fiction in general. Dick, however, has much to say and much worth saying (it does well not to confuse the two). This book should adorn the shelves of any scholar on his life and work. Its absence would be quite improper.