Jordan

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What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur?These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise God's Revelation to the Human Heart. Drawing from a variety of sources -- the Holy Scriptures, patristic writings, the lives of both ancient and modern saints, and accounts of persecuted Christians behind the Iron Curtain -- Fr. Seraphim goes to the core of all Christian life: the conversion of the heart of man, which causes it to bum with love for Christ and transforms one into a new being.

The reaction this book generated is misleading as to what the book is actually about. Fr Rose was attacked as a Gnostic for affirming that the soul after death passed through a number of aerial toll-houses (twenty, to be precise). On first glance this seems wacky and utterly devoid of patristic and biblical support. However, when one actually reads what the book says and what one means and doesn't mean by "aerial toll-house," it's actually fairly level-headed. This book is not primarily about "aerial toll-houses." It's a manual on what the Fathers and New Testament teach about angelology, demonology, and answering occultic-claims. And for that reason, it is very useful. Here are the high-points of the book: The Nature of Angels, both Fallen and Unfallen. The matter-spirit dialectic of modern man is false. Angels are "an immaterial fire" (25). While angels are limited by time and space, they are not limited in the same way we are. They have bodily form but they are unbounded (e.g., can go through doors and walls). Granted, it's a difficult point and I only bring it up to show the inadequacy of Cartesian metaphysics. But an Angel Appeared to Me! One of the most useful aspects of the book is that it gives us good guidelines for "testing the spirits." American Christianity by and large has done a terrible job at this. If someone tells us they had an experience of heaven et al, especially one who was clinically dead and later revived, we often believe them. If they experience "light and pleasantness and feelings of puppies," who are we to say that they are wrong or that their religious experience/tradition is inadequate? I mean, at the hour of death they apparently experienced "heaven." No? The problem is that research by psychologists across the world, whether ultimately true or not, shows that other religions--Hinduism primarily--can make the same claim. Except that the "after-death meetings" for Hindus are quite unpleasant--there is nothing fun about meeting a Hindu god! But still it raises a good question: why do most "out of body" experiences feel "warm and light?" Fr Rose has an interesting suggestion: because the soul itself is no longer bounded by the body. He is not saying the body is evil, but the body, by definition since it extends into space and time, is limited by space and time. Out of body experiences, therefore, do not have these limits. Thus one can expect some euphoric experience. This euphoric experience, however, does not suggest that the person's religious tradition is necessarily correct. It might be, but we need to be careful saying it is correct because then we give legitimacy to some Hindus, most occultists, and many irreligious American experiences. Fr Rose then goes onto contrast these modern American experiences with the lives of the saints. Fr Rose is not saying that these experiences are merely psychological or fake. He is simply saying they are not necessarily heaven-sent and could be the work of delusions and demons. Evaluation Fr Rose's use of sources Despite many criticisms of Rose on this point, there does seem to be considerable pedigree, both Eastern and Western Christian, of some form of post-death meeting with angels and/or demons. Rose skillfully used a variety of ancient and widespread fathers and holy men on this point. However, I have one criticism of his use of sources: while he was often quoting early Fathers, other times he was quoting the 19th century Russian saint Ignatius Briachninov's quoting of early fathers. It would have been more convincing had Rose himself skipped Briachniov's quotations and gone straight to the patristic sources. Excellent Response to the Occult Fr Rose gives a brilliant refutation of today's occultism. He sounds a clear note of warning and gives many guidelines on evaluating the clam that "angels appeared to me." Are Demons too Powerful? At the same time, however, one gets the impression that demons are way too strong. Rose tells stories of how seemingly holy men who went to confession, lived piously, seemed to confess Christ were yet dragged to hell by demons over a few sins. I don't deny that some men are hypocrites. While we saw a lot of how demons delude people in this book, we didn't hear too much of how the cross broke the power of hell and shattered the kingdom of darkness. That's troubling, actually. Re-constructing the toll-houses Are they literal? A lot of Russian thinkers sometimes say they are. Probably not, though. I suggest, instead, an alternative. Rose mentions CS Lewis in his book. While he has a few criticisms of him, he notes him as an apologist of supernatural Christianity. In the last chapter, after the protagonist dies, Screwtape mentions to Wormwood that the man, while in utter joy, may yet have to experience "pains." It's doubtful Lewis referred to Purgatory, so there could be some overlap with what Rose is trying to say. Other fathers (cf Augustine De Cure pro Mortuis) did believe that "stuff happened after death and the prayers of the pious could in some sense, perhaps, affect the dead," cautioned against reading too much into it. I don't hold to "toll-houses" but I do recommend Rose's work as a good response to occultism and a reliable guide to angels and demons. I really don't want to criticize this book too much. There is so much in it that was good and helpful. And the possible existence of "aerial toll houses" doesn't bother me that much. What does bother me, though, is that the struggling believer leaves the book with a sense that his faith might not amount to much in the end. That maybe Christ's power isn't strong enough. Yes, I believe in synergy and struggling for salvation,, but the believer doesn't leave the book with much hope.EDIT: My views have changed somewhat since reading this book, but my point there was that the impression that the demons just might overpower you anyway. Rose doesn't do much to dispel that idea.Further, he doesn't mention any of the texts that talk about Christ decisively breaking the power of reigning sin and ending the curse of the law. The book is good as a response to the occult, but it is woefully weak when dealing with a host of New Testament texts.

The continuation of Brian K. Vaughan and artist Pia Guerra’s acclaimed VERTIGO series Y: THE LAST MAN brings to vivid life the age-old speculation: What would really happen to the last man on Earth? In 2002, the world changes forever. Every man, every boy, every mammal with a Y chromosome everywhere on Earth suddenly collapses and dies. With the loss of nearly half the planet’s population, the gears of society grind to a halt, and a world of women are left to pick up the pieces and try to keep civilization from collapsing entirely.The “gendercide,” however, is not absolutely complete. For some unknown reason, one young man named Yorick Brown and his pet male monkey, Ampersand, are spared. Overnight, this anonymous twenty-something becomes the most important person on the planet—the key, it is hoped, to unlocking the secret of the mysterious sex-specific plague.For Yorick himself, the most important person on the planet has been agonizingly out of reach. But now, after three long years and 10,000 arduous miles, the last man is closing in on the truth about his lost fiancée—and the shocking facts behind his own survival.Collects Y: The Last Man #37-48.

What is the ancient Christian understanding of todays UFO sightings What is behind the Charismatic Movement What phenomena are assaulting Christianity in our modern world How can Christians avoid being caught up in the Apostasy ORTHODOXY AND THE RELIGION OF THE FUTURE examines in eight chapters these and similar questions facing Christians in the contemporary world. The religious phenomena of today are symptoms of a new religious consciousness that is preparing the world religion of the future. Phenomena such as Yoga, Zen, Tantra, Transcendental Meditation, Maharaj-ji, Hare Krishna, UFOs, the Charismatic Movement and Jonestown are presented in contrast to the Orthodox Patristic standard of spiritual life, without the understanding of which, in the coming time of antichrist, it will scarcely be possible for Christians to be saved. This work is a concise and unequivocal Orthodox statement on contemporary trends its urgent message rings loud and clear. Viewed from a foundation based in Patristic teachings, the spiritual movements of the day are clearly various spiritual deceptions that have existed since the beginning of the Church, rather than the achievements of a new religious consciousness. Addressing soberly and directly the trends of pseudo-spirituality which loom enticingly today, ORTHODOXY AND THE RELIGION OF THE FUTURE provides a beacon of discernment in these times of widespread spiritual deception. The book examines a broad spectrum of issues facing modern Christians-each from the perspective of the early Church Fathers. As the New Age is becoming a household concept and is moving into wider acceptance by mainstream society, the new religious consciousness can be seen progressing precisely along the lines described by the late Fr. Seraphim

This powerful memoir tells the story of a Greek youth who, out of a desire to know the truth empirically, began to experiment in yoga, hypnotism, and various occult techniques. Eventually drawn back to the Faith of his forefathers Orthodox Christianity he visited the ancient monastic republic of Mount Athos in his native Greece, where he was brought to a knowledge of the Truth of Jesus Christ by the saintly Elder Paisios (1924 1994). Nevertheless, believing he had only found part of the truth on the Holy Mountain, he chose to give the same opportunity to Hindu yogis that he had given to Elder Paisios and other Orthodox monks. Thus, at the age of twenty-five, he embarked on a trip to India, where he undertook his search in the ashrams of three famous gurus, one of whom was worshipped as a god. His experiences in India, along with his subsequent encounters with Elder Paisios on Mount Athos, are recounted in the present book in vivid detail. Popular in Greece since its first publication there in 2001, The Gurus, the Young Man, and Elder Paisios is a page-turning narrative of both outward adventures and inward struggles. What stands out most in this book, however, is the radiant image of Elder Paisios, possessed of divine gifts, laboring in prayer for his fellow man, and overflowing with unconditional love. Through this, one sees the uncreated Source of the elder s love and of the author s spiritual transformation: the true God-man Jesus Christ, Who honors man s personal freedom while drawing him, through love, into everlasting union with Himself.

It is the late fifteenth century and a village healer in Russia is powerless to help his beloved as she dies in childbirth, unwed and without having received communion. Devastated and desperate, he sets out on a journey in search of redemption. But this is no ordinary journey: it is one that spans ages and countries, and which brings him face-to-face with a host of unforgettable, eccentric characters and legendary creatures from the strangest medieval bestiaries. Laurus’s travels take him from the Middle Ages to the Plague of 1771, where as a holy fool he displays miraculous healing powers, to the political upheavals of the late-twentieth century. At each transformative stage of his journey he becomes more revered by the church and the people, until he decides, one day, to return to his home village to lead the life of a monastic hermit – not realizing that it is here that he will face his most difficult trial yet.Laurus is a remarkably rich novel about the eternal themes of love, loss, self-sacrifice and faith, from one of Russia’s most exciting and critically acclaimed novelists.

Told in Kvothe's own voice, this is the tale of the magically gifted young man who grows to be the most notorious wizard his world has ever seen. The intimate narrative of his childhood in a troupe of traveling players, his years spent as a near-feral orphan in a crime-ridden city, his daringly brazen yet successful bid to enter a legendary school of magic, and his life as a fugitive after the murder of a king form a gripping coming-of-age story unrivaled in recent literature. A high-action story written with a poet's hand, The Name of the Wind is a masterpiece that will transport readers into the body and mind of a wizard.

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With the Empire attacking the Kingdoms of the North and the Wild Hunt, a cavalcade of ghastly riders, breathing down your neck, the only way to survive is to f...

Based on the award-winning Fables comic book series by Bill Willingham (published by DC Comics' Vertigo imprint), The Wolf Among Us is a dark, often brutally vi...

When Joseph receives a beautiful coat from his parents, his ten brothers hate him even more, and are driven to sell him to desert merchants, who take him to Egypt. There he is made the servant of a wealthy Egyptian who misunderstands him, and has him thrown into prison. He shows his God-given gift by interpreting the dreams of two other prisoners. Eventually, the Pharaoh begins to be plagued by dreams, and sends for Joseph, who interprets them and saves Egypt in the process. He is made second in command to Pharaoh, and has most of Egypt's grain stored. Eventually his brothers arrive in Egypt to buy food because of famine, and he must forgive them. Then the dreams that had angered his brothers, were in reality prophecies that had come from God.

Hercules, son of the Greek God, Zeus, is turned into a half-god, half-mortal by evil Hades, God of the Underworld, who plans to overthrow Zeus. Hercules is raised on Earth and retains his god-like strength, but when he discovers his immortal heritage Zeus tells him that to return to Mount Olympus he must become a true hero. Hercules becomes a famous hero with the help of his friend Pegasus and his personal trainer, Phil the satyr. Hercules battles monsters, Hades and the Titans, but it is his self-sacrifice to rescue his love Meg which makes him a true hero.

1997 American animated musical fantasy film

When a green ogre named Shrek discovers his swamp has been 'swamped' with all sorts of fairytale creatures by the scheming Lord Farquaad, Shrek sets out with a very loud donkey by his side to 'persuade' Farquaad to give Shrek his swamp back. Instead, a deal is made. Farquaad, who wants to become the King, sends Shrek to rescue Princess Fiona, who is awaiting her true love in a tower guarded by a fire-breathing dragon. But once they head back with Fiona, it starts to become apparent that not only does Shrek, an ugly ogre, begin to fall in love with the lovely princess, but Fiona is also hiding a huge secret.

2001 film directed by Andrew Adamson and Vicky Jenson

This movie recounts the adventures of M. Gustave (Ralph Fiennes), a legendary concierge at a famous European hotel between the wars, and Zero Moustafa (Tony Revolori), the lobby boy who becomes his most trusted friend. The story involves the theft and recovery of a priceless Renaissance painting and the battle for an enormous family fortune - all against the backdrop of a suddenly and dramatically changing continent.

There are big changes brewing in Gotham City, and if he wants to save the city from The Joker's hostile takeover, Batman may have to drop the lone vigilante thing, try to work with others and maybe, just maybe, learn to lighten up.

When a devastating event befalls the city of San Fransokyo and catapults Hiro into the midst of danger, he turns to Baymax and his close friends adrenaline junkie Go Go Tomago, neatnik Wasabi, chemistry whiz Honey Lemon and fanboy Fred. Determined to uncover the mystery, Hiro transforms his friends into a band of high-tech heroes called "Big Hero 6."

THIS SUMMARY CONTAINS SPOILERS. - In London, the Russian pregnant teenager Tatiana arrives bleeding in a hospital, and the doctors save her baby only. The Russian descendant midwife Anna Khitrova finds Tatiana's diary written in Russian language in her belongings and decided to find her family to deliver the baby, she brings the diary home and ask her uncle Stepan to translate the document. Stepan refuses, but Anna finds a card of a restaurant owned by the Russian Semyon inside the diary and she visits the old man trying to find a lead to contact Tatiana's family. When she mentions the existence of the diary, Semyon immediately offers to translate the document. However, Stepan translates part of the diary and Anna discovers that Semyon and his sick son Kirill had raped Tatiana when she was fourteen years old and forced her to work as prostitute in a brothel of their own. Further, Semyon is the dangerous boss of the Russian mafia "Vory v Zakone", jeopardizing the safety of Anna and her family. Meanwhile, Semyon's driver Nikolai Luzhin gets close to Kirill and Semyon, climbing positions in the criminal organization, but he helps Anna, her family and the baby.

Marty McFly, a typical American teenager of the Eighties, is accidentally sent back to 1955 in a plutonium-powered DeLorean "time machine" invented by a slightly mad scientist. During his often hysterical, always amazing trip back in time, Marty must make certain his teenage parents-to-be meet and fall in love - so he can get back to the future.

An adult Christopher Robin, who is now focused on his new life, work, and family, suddenly meets his old friend Winnie the Pooh, who returns to his unforgotten childhood past to help him return to the Hundred Acre Wood and help find Pooh's lost friends.

A young Peruvian bear with a passion for all things British travels to London in search of a home. Finding himself lost and alone at Paddington Station, he begins to realize that city life is not all he had imagined - until he meets the kind Brown family, who read the label around his neck ('Please look after this bear. Thank you.') and offer him a temporary haven. It looks as though his luck has changed until this rarest of bears catches the eye of a museum taxidermist.

Paddington is happily settled with the Brown family in Windsor Gardens, where he has become a popular member of the community, spreading joy and marmalade wherever he goes. While searching for the perfect present for his beloved Aunt Lucy's 100th birthday, Paddington spots a unique pop-up book in Mr. Gruber's antique shop, and embarks upon a series of odd jobs to buy it. But when the book is stolen, it's up to Paddington and the Browns to unmask the thief.

Jeremy Irons plays a Spanish Jesuit who goes into the South American wilderness to build a mission in the hope of converting the Indians of the region. Robert De Niro plays a slave hunter who is converted and joins the Jesuit in his mission. When Spain sells the colony to Portugal, they are forced to defend all they have built against the Portuguese aggressors.

1986 British drama film directed by Roland Joffé

William Wallace is a Scottish rebel who leads an uprising against the cruel English ruler Edward the Longshanks, who wishes to inherit the crown of Scotland for himself. When he was a young boy, William Wallace's father and brother, along with many others, lost their lives trying to free Scotland. Once he loses another of his loved ones, William Wallace begins his long quest to make Scotland free once and for all, along with the assistance of Robert the Bruce.

After receiving the healing powers from a magical flower, the baby Princess Rapunzel is kidnapped from the palace in the middle of the night by Mother Gothel. Mother Gothel knows that the flower's magical powers are now growing within the golden hair of Rapunzel, and to stay young, she must lock Rapunzel in her hidden tower. Rapunzel is now a teenager and her hair has grown to a length of 70-feet. The beautiful Rapunzel has been in the tower her entire life, and she is curious of the outside world. One day, the bandit Flynn Ryder scales the tower and is taken captive by Rapunzel. Rapunzel strikes a deal with the charming thief to act as her guide to travel to the place where the floating lights come from that she has seen every year on her birthday. Rapunzel is about to have the most exciting and magnificent journey of her life.

The daughter of the last Russian Czar, Nicolas II (Rick Jones), Anastasia (Meg Ryan) is found by two Russian con men, Dimitri (John Cusack) and Vladimir (Kelsey Grammer), who seek the reward that her grandmother, the Dowager Empress Marie Feodorovna (Dame Angela Lansbury), promised to the ones who'll find her. But the evil mystic of the Czar family, Grigori Rasputin (Christopher Lloyd), still wants the Romanov family to be destroyed forever.

1997 American animated musical drama film by Don Bluth and Gary Goldman

An elderly man reads the book "The Princess Bride" to his sick and thus currently bedridden adolescent grandson, the reading of the book which has been passed down within the family for generations. The grandson is sure he won't like the story, with a romance at its core, he prefers something with lots of action and "no kissing", but he lets grandfather continue, because he doesn't want to hurt his feelings. The story centers on Buttercup, a former farm girl who has been chosen as the princess bride to Prince Humperdinck of Florian. Buttercup does not love him, she who still laments the death of her one true love, Westley, five years ago. Westley was a hired hand on the farm, his stock answer of "as you wish" to any request she made of him which she came to understand was his way of saying that he loved her. But Westley went away to sea, only to be killed by the Dread Pirate Roberts. On a horse ride to clear her mind of her upcoming predicament of marriage, Buttercup is kidnapped by a band of bandits: Vizzini who works on his wits, and his two associates, a giant named Fezzik who works on his brawn, and a Spaniard named Inigo Montoya, who has trained himself his entire life to be an expert swordsman. They in turn are chased by the Dread Pirate Roberts himself. But chasing them all is the Prince, and his men led by Count Tyrone Rugen. What happens to these collectives is dependent partly on Buttercup, who does not want to marry the Prince, and may see other options as lesser evils, and partly on the other motives of individuals within the groups. But a larger question is what the grandson will think of the story as it proceeds and at its end, especially as he sees justice as high a priority as action.

The continuing quest of Frodo and the Fellowship to destroy the One Ring. Frodo and Sam discover they are being followed by the mysterious Gollum. Aragorn, the Elf archer Legolas, and Gimli the Dwarf encounter the besieged Rohan kingdom, whose once great King Theoden has fallen under Saruman's deadly spell.

The final confrontation between the forces of good and evil fighting for control of the future of Middle-earth. Frodo and Sam reach Mordor in their quest to destroy the One Ring, while Aragorn leads the forces of good against Sauron's evil army at the stone city of Minas Tirith.

United Press International journalist Will Bloom and his French freelance photojournalist wife Josephine Bloom, who is pregnant with their first child, leave their Paris base to return to Will's hometown of Ashton, Alabama on the news that his father, Edward Bloom, stricken with cancer, will soon die, he being taken off chemotherapy treatment. Although connected indirectly through Will's mother/Edward's wife, Sandra Bloom, Will has been estranged from his father for three years since his and Josephine's wedding. Will's issue with his father is the fanciful tales Edward has told of his life all his life, not only to Will but the whole world. As a child when Edward was largely absent as a traveling salesman, Will believed those stories, but now realizes that he does not know his father, who, as he continues to tell these stories, he will never get to know unless Edward comes clean with the truth before he dies. On the brink of his own family life beginning, Will does not want to be the kind of father Edward has been to him. One of those stories from Edward's childhood - that he saw his own death in the glass eye of a witch - led to him embracing life since he would not have to fear death knowing when and how it would eventually come. The question is whether Will will be able to reconcile Edward's stories against his real life, either directly from Edward before he dies and/or from other sources, and thus allow Will to come to a new understanding of himself and his life, past, present and future.

The passage from this world to the fantasy kingdom of Stormhold is through a breach in a wall beside an English village. In the 1800s, a boy becomes a man when he ventures through the breach in pursuit of a fallen star, to prove his love for the village beauty. The star is no lump of rock, it's a maiden, Yvaine. Tristan, the youth, is not the only one looking for her: three witches, led by Lamia, want her heart to make them young; and, the sons of the dead king of Stormhold want her because she holds a ruby that will give one of them title to the throne. Assisting Tristan are his mother, the victim of a spell, and a cross-dressing pirate of the skies. Will Tristan win his true love?

The lives of two eccentric metal detectorists, who spend their days plodding along ploughed tracks and open fields, hoping to disturb the tedium by unearthing the fortune of a lifetime.

The FBI teams up with a formerly-institutionalized scientist - who was performing experiments on the fringe of real science - and his son to investigate weird crimes that are seemingly part of a larger pattern, and may be connected with a global company called Massive Dynamic.

American science fiction television series

A 1960's science fiction action adventure series set in the twenty-third century based around the crew of the U.S.S. Enterprise, representing the United Federation of Planets (including Earth) on a five-year mission in outer space to explore new worlds, seek new life and new civilizations, and to boldly go where no one has gone before. The Enterprise is commanded by handsome and brash Captain James Tiberius "Jim" Kirk (

Adaptation of the video game set in a post apocalyptic America.

The second war against the Cylons is over, and The Twelve Colonies have been destroyed. Now Commander Adama of the Battlestar Galatica and President Laura Roslin lead a ragtag fleet of refugees in a supposed search for the fabled lost thirteenth colony, Earth. However, the dangers they face are many, which compound an already difficult situation. In addition to the Cylons hunting and attacking the fleet in space and their infiltrator units carrying out sabotage--even as their former unwitting pawn, Gaius Baltar, helps in the hunt for them while hiding both his own guilt and the strange presence that haunts his every thought--the fleet also faces internal political conflict in which the rabble-rousing figure Tom Zarek is merely the loudest dissenting voice, not to mention recurring shortages of food, water, and even oxygen. In the midst of these trials, however, clues begin to appear to suggest that Adama's bluff about finding Earth might hold more truth than anyone could have guessed.

2004–2009 American science fiction television series, reimagining of a 1970s series

Captain Malcolm 'Mal' Reynolds is a former galactic war veteran who is the captain of the transport ship "Serenity". Mal and his crew, ensign Zoe Alleyne Washburne; Zoe's husband, pilot Hoban 'Wash' Washburne; muscular mercenary Jayne Cobb; young mechanic Kaylee Frye; former Alliance medical officer Simon Tam; his disturbed teenage sister River (both on the run from the interplanetary government "The Alliance"); the beautiful courtesan Inara Serra; and preacher Shepherd Book do any jobs, legal or illegal, they can find as the Serenity crew travels across the outskirts of outer space.

Corey Minns

In 16th-century Russia in the grip of chaos, Ivan the Terrible strongly believes he is vested with a holy mission. Believing he can understand and interpret the signs, he sees the Last Judgment approaching. He establishes absolute power, cruelly destroying anyone who gets in his way. During this reign of terror, Philip, the superior of the monastery on the Solovetsky Islands, a great scholar and Ivan's close friend, dares to oppose the sovereign's mystical tyranny. What follows is a clash between two completely opposite visions of the world, smashing morality and justice, God and men. A grand-scale film with excellent leading roles by Mamonov and Yankovsky. An allegory of Stalinist Russia.

2009 Russian film directed by Pavel Lungin

In 709 A.D., in the Iron Age, a spacecraft crashes in the Viking kingdom of Herot, Norway, and the pilot Kainan (Jim Caviezel) survives. He turns the beacon on; learns the language and culture of the planet using a machine; and finds that the predator, Moorwen, that he was transporting, had escaped. While chasing the alien monster, he finds a village completely destroyed and is arrested by the warrior Wulfric (Jack Huston), believing that he killed the locals. Kainan is brought to Herot as a prisoner.

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