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The Isle of Stone: A Novel of Ancient Sparta
2005, Nicholas Nicastro
2.9/5
On the whole, I enjoyed this novel, despite what I consider flaws. The last sentence is a zinger! The story concerns two Spartan brothers, Antalcidas and Epitadas, their births and education in the Rearing [agoge] where the former earns the nickname "Stone", as he shows himself to be a past master at throwing them accurately. In the Peloponnesian War, the brothers serve together on the Island of Sphacteria, survive its blockade and siege, finally surrendering to the Athenians with their men. This is unheard of for Spartans! After Spartans return home, they are shunned as "tremblers", or cowards. One brother distinguishes himself at a later battle in the war and is lauded by his city. I felt the author was not completely sure whether he was writing a straight historical novel, a comedy [because of humorous remarks and incidents ranging from the silly to the sardonic], a melodrama, or, since most of these Spartans are pictured as caricatures: a satire. I caught all four genres at one time or another. Spartans were presented as mostly negative stereotypes, giving an insight into the stereotypical ultra-macho view of the Spartan mindset. Antalcidas, the protagonist, and his cultured helot servant Doulos [the word is Greek for servant] are developed more than any of the others, who are exaggerated "types". Most unusually, helot and master develop a real friendship. The action skipped back and forth in time and location; the references to modern times could have been left out with no loss to the novel. Much of the action was presented from the Athenian side: in their Assembly, on Pylos, and aboard an Athenian ship blockading Sphacteria. The final face-off between Athenians and Spartans was well done. The interchange on Athenian politics among some of the oarsmen on the Athenian trireme "Terror" was hilarious. The thoughts of the premature cyanotic baby, Molobrus, rejected by the Ephorate and thrown unceremoniously into a chasm, right before his death, was moving. A small thing and not that I know much Greek, but the message that Zeuxippus sent to Antalcidas from his wife, besides lack of accent mark in Antalcidas's name as mentioned by another reviewer, the sentence seemed to lack the Greek word for "son" after the article, unless ancient Greek would have implied the word. The author could easily have left out the reference to masturbation in little boys, Antalcidas's relationship with his mentor as eromenos, and other crudeness. Recommended with reservations.
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