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Correction

2003Thomas Bernhard

4.9/5

Thomas Bernhard's novels constitute perhaps the most enigmatic prose reading experience of my life. His novels are brilliant puzzles, and a single reading will probably not vouchsafe you all of a given novel's secrets. Correction seems a prime example. Here we are again with the typical first-person Bernhard narrator, a highly unreliable, socially connected but insensitive individual, who's circular in his reasoning, repetitious in his verbal style, almost monomaniacal in his focus, and whose torrent of words cunningly excludes subjects about which we would like to know more. At the start of Correction, Roithamer, the polymath, an Austrian-born scientist teaching at Cambridge University, has just committed suicide shortly after the completion of a massive, rural architecture project, known as the Cone, for his beloved sister. The unnamed narrator, a peer and boyhood friend of Roithamer, presents a hagiographic overview early on of the late man's work; though in fact it is remarkably devoid of specifics. This fellow was named by Roithamer as his literary executor. The book starts when he shows up at a house of a taxidermist by the name of Hoeller, another boyhood friend of Roithamer, whose new home on the Aurach gorge contains the garret in which the great man did most of his intellectual work. It was here, inspired by Hoeller's daring new house, that Roithamer devised the Cone and planned and executed its construction over six years.It is never made clear what the narrator, who seems an eerie doppleganger of the dead Roithamer, or the deceased genius himself for that matter, are supposed to be famous for. All we know about Roithamer is that he's in the natural sciences, and that he both teaches and studies at Cambridge. Of the narrator we know even less, except that he was once upbraided by Roithamer for following his (Roithamer's) ideas with too slavish an allegiance. No one but the unnamed narrator is even allowed to speak in the novel, except Roithamer himself, and then only through the texts he's left behind. There's no dialogue per se, no real-time verbal exchanges. This is very strange, and suggests a kind of jealous guarding of the narrative by the narrator. Hoeller is not allowed to speak even when spoken to, nor his wife, nor their children, nor are recollected friends and acquaintances ever allowed to say anything. So we're left with a single ranting voice, page after page, dense pages without paragraphs. The novel is in fact a single unbroken chunk of text.Anyway, slowly, up there in Hoeller's garret, like Roithamer before him, our narrator begins to unravel. Is he, in his dopplegangerness, intentionally repeating the pattern of behavior that took Roithamer's life? Is he that much of a sycophant? Or is he being subjected to the same stresses that drove Roithamer to take his own life? Will the narrator soon take his life? The setting of Hoeller's house on the edge of the Aurach gorge, amid the rush of turbulent waters, and the craziness not only of building a house there, but of living in such a house, is a large part of the narrator's, as it was Roithamer's, fascination with the place. It's when the narrator begins to go bonkers in the garret himself that the doubleness and connection of narrator and acolyte seems to crystalize. Moreover, Roithamer has built his Cone for his sister in the depths of the Kobernausser forest without ever talking to her about either her willingness to live in such an isolated structure, or even if she wants such a place, even as a occasional retreat. He bases his design, he tells us, on his lifelong "observation" of his sister's character. Apparently this does not include one-on-one conversation. Right after this revelation, which left this reader astonished and a little breathless, he turns right around and lambastes contemporary architects for their inability to "investigate" their clients. The suggestion is that some kind of intellectual assessment, apart from anything a client might have to say, should be the overarching design criterion; though this something is never explicitly named.This section seems to resolve itself into a statement on the prerogatives of the artist or creator and the manner in which the artist or creator should think and process his thoughts. Roithamer's approach is idiosyncratic, to say the least. For instance, not only should his sister not be consulted about the construction of the Cone, to which, we soon learn, she is averse to living in. But Roithamer must undertake the actual construction of the Cone, not on-site where the building will rise, but from Hoeller's garret, because this is where his thoughts can most readily reach fruition. A large portion of the posthumous writings are dedicated to a rant-filled recapitulation of injustices done by his parents to Roithamer during childhood. Each offence, it seems, is remembered. Each is deplored at length. Here is someone who never got over his dysfuctional childhood. He's stuck with a chip on his shoulder. He has never undergone the growth of character necessary to put those early experiences behind him, something I believe all adults must eventually try to do. He is self-pitying. This is tragic and pathetic. 'Get over it,' one thinks. But Roithamer cannot. He was long ago arrested in his emotional development, and his inability to move on--to recognize the fundamental imperfection of daily life and yet to live it fully and purposefully anyway--kills him. Character is fate. Highly recommended, but brace yourself for a dark, dense, sexless, misogynistic, icy-hearted read.

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